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cod-al7b28_alalal-e28220.xml
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cod-al7b28_alalal-e28220.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="145"/>
</div>
</front>
<body>
<div xml:id="alalal-e28220"><!-- l3d7a2 -->
<head xml:id="alalal-e28220-Hd1e99">Articulus 2</head>
<head xml:id="alalal-e28220-Hd1e101" type="question-title">An Christus in quantum homo est
predestinatus ?</head>
<p xml:id="alalal-e28220-d1e104">
<lb ed="Bd" n="80"/>ARTICULUS II.
<lb ed="Bd" n="81"/>An Christus in quantum homo est
pre<lb break="no" ed="Bd" n="82"/>destinatus ?
</p>
<p xml:id="alalal-e28220-d1e113">
<lb ed="Bd" n="83"/>Deinde quaeritur de hoc quod habetur
<lb ed="Bd" n="84"/>in eodem capite A, infra, Si: <quote xml:id="alalal-e28220-Qd1e119"> Reete
<lb ed="Bd" n="85"/>dicitur Christus, in quantum homo,
<lb ed="Bd" n="86"/>predestinatus, etc. </quote>
</p>
<p xml:id="alalal-e28220-d1e127">
<pb ed="#Bd" n="146"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Videtur, quod Christo non conveniat
<lb ed="Bd" n="2"/>predestinatum esse : quia
</p>
<p xml:id="alalal-e28220-d1e139">
<lb ed="Bd" n="3"/>1. Non eidem, scilicet Christo,
conve<lb break="no" ed="Bd" n="4"/>nit predestinare, et predestinari. Prima
<lb ed="Bd" n="5"/>probatur ex hoc quod activum convenit
<lb ed="Bd" n="6"/>Deo tantum: aliud autem non nisi
crea<lb break="no" ed="Bd" n="7"/>ture, quae futura est in gratia et gloria.
<lb ed="Bd" n="8"/>Srcunpa probatur ex hoc quod
indivisi<lb break="no" ed="Bd" n="9"/>bilia sunt opera Trinitatis.
</p>
<p xml:id="alalal-e28220-d1e157">
<lb ed="Bd" n="10"/>2. Item, Christus est ars Patris plena
<lb ed="Bd" n="11"/>rationibus omnium viventium, ut dicit
<lb ed="Bd" n="12"/>Augustinus : ergo in Christo sunt omnes
<lb ed="Bd" n="13"/>predestinati et gratiae eorum: ergo si
<lb ed="Bd" n="14"/>Christus est pradestinatus, Christus est
<lb ed="Bd" n="15"/>in Christo, et ars in arte, quod videtur
<lb ed="Bd" n="16"/>inconveniens.
</p>
<p xml:id="alalal-e28220-d1e175">
<lb ed="Bd" n="17"/>3. Item, Dicit Apostolus, ad Ephes. 1,
<lb ed="Bd" n="18"/>4: <quote xml:id="alalal-e28220-Qd1e181">Elegit nos in ipso</quote>, scilicet in Christo,
<lb ed="Bd" n="19"/>ante mundi constitutionem. Ergo in
<lb ed="Bd" n="20"/>Christo samus electi: ergo preedestinati.
<lb ed="Bd" n="21"/>Si igitur ipse est praedestinatus, ipse non
<lb ed="Bd" n="22"/>est praedestinatus nisi in seipso: et hoc
<lb ed="Bd" n="23"/>iterum nihil est dicere, quod idem in
se<lb break="no" ed="Bd" n="24"/>ipso eligatur et predestinetur.
</p>
<p xml:id="alalal-e28220-d1e197">
<lb ed="Bd" n="25"/>Sed contra: Ad Roman. 1, 4: <quote xml:id="alalal-e28220-Qd1e201"
source="http://scta.info/resource/rom1_4">Qui
<lb ed="Bd" n="26"/>predestinatus est Filius Det in virtute,
<lb ed="Bd" n="27"/>secundum spiritum sanctificationis.</quote>
</p>
<p xml:id="alalal-e28220-d1e209">
<lb ed="Bd" n="28"/>Solutio Secundum istam opinionem
<lb ed="Bd" n="29"/>facile est respondere objectis : quia objecta
<lb ed="Bd" n="30"/>non contingunt ei, sed potius opinioni
<lb ed="Bd" n="31"/>secunda : quia ista opinio dicit hominem
<lb ed="Bd" n="32"/>non supponere nisi suppositum hominis
<lb ed="Bd" n="33"/>in una natura et duabus substantiis.
</p>
<p xml:id="alalal-e28220-d1e225">
<lb ed="Bd" n="34"/>Et ideo dicunt ad primum, quod
Chri<lb break="no" ed="Bd" n="35"/>stus in supposito et natura divina
pra<lb break="no" ed="Bd" n="36"/>destinat: et homo ille in supposito et
na<lb break="no" ed="Bd" n="37"/>tura hominis predestinatur: et sic non
<lb ed="Bd" n="38"/>est inconveniens, quod uni in persona
<lb ed="Bd" n="39"/>secundum diversa supposita et naturas
<lb ed="Bd" n="40"/>conveniat predestinare et pradestinari,
<lb ed="Bd" n="41"/>et aeternum esse et temporale.
</p>
<p xml:id="alalal-e28220-d1e246">
<lb ed="Bd" n="42"/>Av auiup dicunt similiter, quod
Chri<lb break="no" ed="Bd" n="43"/>stus in aeterno supposito et natura est ars
<lb ed="Bd" n="44"/>Patris : sed in hominis supposito est
ar<lb break="no" ed="Bd" n="45"/>tificiatum quod per idealem causam
con<lb break="no" ed="Bd" n="46"/>tinetur in arte, et tamen est persona
<lb ed="Bd" n="47"/>una.
</p>
<p xml:id="alalal-e28220-d1e262">
<lb ed="Bd" n="48"/>Ad aliud dicunt hoc modo, quod non
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>est inconveniens eligere aliquid in
se<lb break="no" ed="Bd" n="50"/>ipso : ipsa enim eadem persona secundum
<lb ed="Bd" n="51"/>suppositum divinum fuit eligens in quo
<lb ed="Bd" n="52"/>elegit Pater: et ipse secundum
supposi<lb break="no" ed="Bd" n="53"/>tum etnaturam bumanam fuit electus,
<lb ed="Bd" n="54"/>quia fuit duo supposita, non unum.
</p>
<p xml:id="alalal-e28220-d1e282">
<lb ed="Bd" n="55"/>Sed euiA haec opinio falsa est, ideo
<lb ed="Bd" n="56"/>oportet respondere.
</p>
<p xml:id="alalal-e28220-d1e289">
<lb ed="Bd" n="57"/>Dicendum ergo ad primum, quod li~
<lb ed="Bd" n="58"/>cet idem sit Christus Filius Dei in
quan<lb break="no" ed="Bd" n="59"/>tum hujusmodi, et Christus in utraque
<lb ed="Bd" n="60"/>natura et triplici substantia, tamen
se<lb break="no" ed="Bd" n="61"/>cundum considerationem differt : quia
<lb ed="Bd" n="62"/>primo supponitur persona simplex,
se<lb break="no" ed="Bd" n="63"/>cundo autem persona composita. Persons
<lb ed="Bd" n="64"/>autem ut est simplex, convenit
prades<lb break="no" ed="Bd" n="65"/>tinare: persona autem ut est
compo<lb break="no" ed="Bd" n="66"/>sita, convenit predestinari: non autem
<lb ed="Bd" n="67"/>ut persona sit vel in natura divina, sed
<lb ed="Bd" n="68"/>ut persona composita in humana natura
<lb ed="Bd" n="69"/>et substantia carnis et anime: et non
<lb ed="Bd" n="70"/>fiat vis in compositione: sicut etiam
se<lb break="no" ed="Bd" n="71"/>cunda opinio in Jitfera explanat per
<lb ed="Bd" n="72"/>quem modum est composita: et sic
pa<lb break="no" ed="Bd" n="73"/>tet, quod etsi eidem conveniunt
prede<lb break="no" ed="Bd" n="74"/>stinare et preedestinari, non tamen
secun<lb break="no" ed="Bd" n="75"/>dum idem.
</p>
<p xml:id="alalal-e28220-d1e333">
<lb ed="Bd" n="76"/>Ad aliud eodem modo dicendum,
<lb ed="Bd" n="77"/>quod persona ut simplex est ars Patris
<lb ed="Bd" n="78"/>per appropriationem, et nihil prohibet
<lb ed="Bd" n="79"/>eamdem in se contineri quoad hoc quod
<lb ed="Bd" n="80"/>futura esset in natura humana.
</p>
<p xml:id="alalal-e28220-d1e346">
<lb ed="Bd" n="81"/>Ad tertTium dicendum, quod nihil est
<lb ed="Bd" n="82"/>inconveniens hoc modo ipsum eligi in
<lb ed="Bd" n="83"/>seipso diversimode consideratum.
</p>
<p xml:id="alalal-e28220-d1e356">
<lb ed="Bd" n="84"/>Expositio textus.
</p>
<p xml:id="alalal-e28220-d1e361">
<lb ed="Bd" n="85"/>Deinde quaeritur de hac propositione
<lb ed="Bd" n="86"/>Origenis quam inducunt in capitulo
eo<lb break="no" ed="Bd" n="87"/>dem, A, §2: <quote xml:id="alalal-e28220-Qd1e369"> Factus est sine dubio
<lb ed="Bd" n="88"/>tllud quod prius non erat. </quote>
</p>
<p xml:id="alalal-e28220-d1e375">
<lb ed="Bd" n="89"/>Aut enim hoc est hypostasis: aut
na<lb break="no" ed="Bd" n="90"/>tura humana. Si hypostasis: ergo
Chri<lb break="no" ed="Bd" n="91"/>stus factus est aliqua hypostasis quae non
<pb ed="#Bd" n="147"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>semper erat: sed aliqua hypostasis est
<lb ed="Bd" n="2"/>aliquis homo: ergo ipse factus est
ali<lb break="no" ed="Bd" n="3"/>quis homo: et hoc supra improbatum
<lb ed="Bd" n="4"/>est.
</p>
<p xml:id="alalal-e28220-d1e397">
<lb ed="Bd" n="5"/>Er picenpum, quod Origenes addit
<lb ed="Bd" n="6"/>secundum carnem: et haec determinatio
<lb ed="Bd" n="7"/>verificat locutionem. Quia non est
con<lb break="no" ed="Bd" n="8"/>cedendum secundum veritatem, licet
<lb ed="Bd" n="9"/>ista opinio sic dicat, quod Christus sit
<lb ed="Bd" n="10"/>aliqua substantia quae non semper erat:
<lb ed="Bd" n="11"/>quia una est hypostasis hujus hominis
<lb ed="Bd" n="12"/>et Filii Dei. Si autem intelligitur
na<lb break="no" ed="Bd" n="13"/>tura : ipse hoc die non est natura sua:
<lb ed="Bd" n="14"/>sicut numquam nec fuit, nec erit :
<lb ed="Bd" n="15"/>et ideo nec de hypostasi nec de natura
<lb ed="Bd" n="16"/>potest verificari: et ideo excluditur, quod
<lb ed="Bd" n="17"/>hes opinio absolute falsa sit.
</p>
<p xml:id="alalal-e28220-d1e428">
<lb ed="Bd" n="18"/>
<quote xml:id="alalal-e28220-Qd1e432"> In secunda vero sententia, etc. </quote>
</p>
<p xml:id="alalal-e28220-d1e435">
<lb ed="Bd" n="19"/>Hic ponitur secunde opinionis
respon<lb break="no" ed="Bd" n="20"/>sio que, ut tenetur communiter, in sex
<lb ed="Bd" n="21"/>capitulis continetur, in quorum primo
<lb ed="Bd" n="22"/>ponitur responsio. In secundo,
auctori<lb break="no" ed="Bd" n="23"/>tatum pro prima inductarum
determina<lb break="no" ed="Bd" n="24"/>tio, ibi, D, <quote xml:id="alalal-e28220-Qd1e450"> Determinant etiam
auctorita<lb break="no" ed="Bd" n="25"/>tes, etc. </quote> In tertio, quaedam objecta in
<lb ed="Bd" n="26"/>contrarium, ibi, E, <quote xml:id="alalal-e28220-Qd1e457"> Sed his videntur
<lb ed="Bd" n="27"/>adversari, etc. </quote> In quarto, solutio
illo<lb break="no" ed="Bd" n="28"/>rum, ibi, F, <quote xml:id="alalal-e28220-Qd1e464"> Haec autem in hune
mo<lb break="no" ed="Bd" n="29"/>dum, etc.</quote> In quinto, determinatur
<lb ed="Bd" n="30"/>qualiter Christus dicitur utrumque, ibi,
<lb ed="Bd" n="31"/>H, <quote xml:id="alalal-e28220-Qd1e474"> Quod etiam dictum est, utrumque
<lb ed="Bd" n="32"/>Christus est. </quote> In sexto et ultimo, objicit
<lb ed="Bd" n="33"/>quoddam quod magis videtur
contra<lb break="no" ed="Bd" n="34"/>rium, et solvit, ibi, I, <quote xml:id="alalal-e28220-Qd1e483"> Hsé autem et
<lb ed="Bd" n="35"/>aliud quod huic sententiae, etc. </quote>
</p>
</div>
</body>
</text>
</TEI>