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cod-al7b28_alalal-e29453.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="alalal-e29453"><!-- l3d7a5 -->
<head xml:id="alalal-e29453-Hd1e99">Articulus 5</head>
<head xml:id="alalal-e29453-Hd1e101" type="question-title">An Christus sit magis unum, quam alia
una naturalia ?</head>
<p xml:id="alalal-e29453-d1e104">
<lb ed="Bd" n="68"/>ARTICULUS V.
<lb ed="Bd" n="69"/>An Christus sit magis unum, quam alia
<lb ed="Bd" n="70"/>una naturalia ?
</p>
<p xml:id="alalal-e29453-d1e113">
<lb ed="Bd" n="71"/>Secundo, Queritur de comparatione
<lb ed="Bd" n="72"/>illus unionis ad ea quae per naturam
<lb ed="Bd" n="73"/>uniuntur, quae multiplicitera Philosophis
<lb ed="Bd" n="74"/>sunt distincta : sed breviter tangamus
<lb ed="Bd" n="75"/>summam, et ad ordinem reducendo.
</p>
<p xml:id="alalal-e29453-d1e126">
<pb ed="#Bd" n="153"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Distinguit autem Philosophus zm
<lb ed="Bd" n="2"/>in unuin per se, et unum per accidens.
<lb ed="Bd" n="3"/>Per accidens autem dicitur quatuor
mo<lb break="no" ed="Bd" n="4"/>dis, scilicet duo accidentia, quorum unum
<lb ed="Bd" n="5"/>accidit reliquo, ut navigator et musicus
<lb ed="Bd" n="6"/>sunt unum : duw substantic sub uno
<lb ed="Bd" n="7"/>accidente, ut Socrates et Plato sunt unum
<lb ed="Bd" n="8"/>in musicum esse : unum accidens in
dua<lb break="no" ed="Bd" n="9"/>bus substantiis, et hoc dupliciter, vel
<lb ed="Bd" n="10"/>sicut subjectum continetur sub alio
sub<lb break="no" ed="Bd" n="11"/>jecto, et tunc accidens potest comparari
<lb ed="Bd" n="12"/>utrique, licet uni magis proprie, ut homo
<lb ed="Bd" n="13"/>et homo musicus sunt unum : vel potest
<lb ed="Bd" n="14"/>attribui accidens subjecto sine compara~
<lb ed="Bd" n="15"/>tione ad superius, ut iste homo est
mu<lb break="no" ed="Bd" n="16"/>sicus. Primum et tertium et quartum
<lb ed="Bd" n="17"/>modum ponit Philosophus in quarto
<lb ed="Bd" n="18"/>Metaphysicorum. Secuendum autem licet
<lb ed="Bd" n="19"/>non ponat, tamen innuit per exempla,
<lb ed="Bd" n="20"/>per simile, per totum a minori, cum dicit
<lb ed="Bd" n="21"/>quia musicus accidens utrique homini,
<lb ed="Bd" n="22"/>et quia in uno per se ponit unum in
ge<lb break="no" ed="Bd" n="23"/>nere, ut isosceles et isopleurus sunt
<lb ed="Bd" n="24"/>una figura, licet non sint unus
triangu<lb break="no" ed="Bd" n="25"/>lus.
</p>
<p xml:id="alalal-e29453-d1e188">
<lb ed="Bd" n="26"/>Unum autem per se novem habet
mo<lb break="no" ed="Bd" n="27"/>dos, scilicet indivisibile, ut punctum vel
<lb ed="Bd" n="28"/>unitas.
</p>
<p xml:id="alalal-e29453-d1e197">
<lb ed="Bd" n="29"/>Continuatio, et hoc tripliciter, scilicet
<lb ed="Bd" n="30"/>cujus partes copulantur ad eumdem
ter<lb break="no" ed="Bd" n="31"/>minum, vel cujus partes diverse
conglu<lb break="no" ed="Bd" n="32"/>tinantur per artificium : vel cujus partes
<lb ed="Bd" n="33"/>colliguntur ad unum quod est origo
eo<lb break="no" ed="Bd" n="34"/>rum per naturam, sicut corpus organicum
<lb ed="Bd" n="35"/>est unum colligatione partium ad
princi<lb break="no" ed="Bd" n="36"/>pium, scilicet ad cor, quod (ut dicit
Ba<lb break="no" ed="Bd" n="37"/>silius) fundamentum est totus corporis.
<lb ed="Bd" n="38"/>Signum autem unius est, quia motus
<lb ed="Bd" n="39"/>ejus sit unus. Quia dicit Boetius, quod
<lb ed="Bd" n="40"/>signum continui est, quod mota una
par<lb break="no" ed="Bd" n="41"/>te, moveatur totum : et hoc intelligitur
<lb ed="Bd" n="42"/>de motu locali: et hoc modo etiam
di<lb break="no" ed="Bd" n="43"/>cuntur partes corporis unum, ut manus
<lb ed="Bd" n="44"/>una, vel pes unus quod facile videtur,
<lb ed="Bd" n="45"/>quia motus manus unus ctiam immoto
<lb ed="Bd" n="46"/>brachio, et sic de aliis.
</p>
<p xml:id="alalal-e29453-d1e239">
<lb ed="Bd" n="47"/>Tertius modus unius est, cujus
subje<lb break="no" ed="Bd" n="48"/>ctum non dividitur secundum formam.
<lb ed="Bd" n="49"/>illa autem non dividuntur secundum
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="50"/>formam, quorum forme non dividuntur
<lb ed="Bd" n="51"/>secundum situm, et subjectum, aut
pri<lb break="no" ed="Bd" n="52"/>mum, aut ultimum : sicut dicitur unum
<lb ed="Bd" n="53"/>vinum, et unum aqua Item, Homogenea
<lb ed="Bd" n="54"/>que si dividantur, remanet eadem
for<lb break="no" ed="Bd" n="55"/>ma in toto et in parte : et ideonon
divi<lb break="no" ed="Bd" n="56"/>duntur secundum formam. Sed simpheia,
<lb ed="Bd" n="57"/>ut aqua non dividitur secundum formam
<lb ed="Bd" n="58"/>subjecti primi quod est materia simplex :
<lb ed="Bd" n="59"/>quia elementa non sunt mixta, nec
ha<lb break="no" ed="Bd" n="60"/>bent naturam mixtam ;: et ideo sunt
<lb ed="Bd" n="61"/>homogenea in toto et in partibus in
sub<lb break="no" ed="Bd" n="62"/>jecto primo in ordine nature. Vinum
<lb ed="Bd" n="63"/>autem et plumbum et oleum sunt unum
<lb ed="Bd" n="64"/>secundum formam subjecti ultimi, quod
<lb ed="Bd" n="65"/>est proximum forme speciel, sicut est
<lb ed="Bd" n="66"/>mixtura quae una est in toto et in parti~-
<lb ed="Bd" n="67"/>bus : licet non sint unum in forma
sub<lb break="no" ed="Bd" n="68"/>jecti primi quod est miscibilia media
<lb ed="Bd" n="69"/>vini vel olei, quia illius primi subjecti
<lb ed="Bd" n="70"/>quaedam pars est aqua, quaedam aer,
<lb ed="Bd" n="71"/>quaedam terra, et quaedam ignis.
</p>
<p xml:id="alalal-e29453-d1e298">
<lb ed="Bd" n="72"/>Quarto modo est unum in forma
gene<lb break="no" ed="Bd" n="73"/>ris tantum quae non est totum esse : licet
<lb ed="Bd" n="74"/>sit pars esse ipsorum, ct, licet differentias
<lb ed="Bd" n="75"/>habeat diversas, quibus species eorum
<lb ed="Bd" n="76"/>constituuntur, sicut homo, equus, canis :
<lb ed="Bd" n="77"/>et juxta istum modum dicuntur unum
<lb ed="Bd" n="78"/>materia, quorum species diverse sunt in
<lb ed="Bd" n="79"/>natura : sed sunt transmutabilia ed
invi<lb break="no" ed="Bd" n="80"/>cem, sicut generabilia et corruptibilia
<lb ed="Bd" n="81"/>sunt unum, ut dicit Boetius, eo quod.
<lb ed="Bd" n="82"/>eorum est materia una, et species
diver<lb break="no" ed="Bd" n="83"/>Sa.
</p>
<p xml:id="alalal-e29453-d1e327">
<lb ed="Bd" n="84"/>Quinto modo est unum, quod
diffini<lb break="no" ed="Bd" n="85"/>tione est unum : et hoc respectu
superio<lb break="no" ed="Bd" n="86"/>ris, sicut augmentum et diminutio sunt
<lb ed="Bd" n="87"/>unum, quia utrumque eorum est motus
<lb ed="Bd" n="88"/>in quantitate : vel respectu inferioris,
sic<lb break="no" ed="Bd" n="89"/>ut diffinitio et diffinitum sunt unum.
</p>
<p xml:id="alalal-e29453-d1e343">
<lb ed="Bd" n="90"/>Sexto modo est unum: quia nec
tem<lb break="no" ed="Bd" n="91"/>pore nec loco nec diffinitione dividitur :
<lb ed="Bd" n="92"/>et precipue tale unum est substantia
<lb ed="Bd" n="93"/>qua in divisione suorum substantialium
<lb ed="Bd" n="94"/>est una.
</p>
<p xml:id="alalal-e29453-d1e357">
<lb ed="Bd" n="95"/>Septimo modo est unum, quod non
<lb ed="Bd" n="96"/>dividitur secundum formam, licet
mate<lb break="no" ed="Bd" n="97"/>riales partes habeat : ut unus homo unum
<lb ed="Bd" n="98"/>est animal, cl unum ens est tnum ;
<pb ed="#Bd" n="154"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>licet per materiam dividatur
utrum<lb break="no" ed="Bd" n="2"/>que.
</p>
<p xml:id="alalal-e29453-d1e377">
<lb ed="Bd" n="3"/>Octavo dicitur unum, sicut diversa in
<lb ed="Bd" n="4"/>agere et pati uniuntur in ordine ad
for<lb break="no" ed="Bd" n="5"/>mam unam: ut membra corporis
orga<lb break="no" ed="Bd" n="6"/>nici ad actum vite, quiest anima,
dicun<lb break="no" ed="Bd" n="7"/>tur unum.
</p>
<p xml:id="alalal-e29453-d1e390">
<lb ed="Bd" n="8"/>Nono modo dicuntur unum, quorum
<lb ed="Bd" n="9"/>substantia est una : et quia substantia
di<lb break="no" ed="Bd" n="10"/>citur tripliciter, scilicet materia et forma
<lb ed="Bd" n="11"/>et compositum, ideo dicitur ille tribus
<lb ed="Bd" n="12"/>modis.
</p>
<p xml:id="alalal-e29453-d1e403">
<lb ed="Bd" n="13"/>Queratur igitur, Utrum Christus magis
<lb ed="Bd" n="14"/>sit unum quam aliquid istorum unorum,
<lb ed="Bd" n="15"/>ut ita dicam ?
</p>
<p xml:id="alalal-e29453-d1e412">
<lb ed="Bd" n="16"/>Videtur quod sic : quia precipue unum
<lb ed="Bd" n="17"/>inter ista est unum indivisibile, et unum
<lb ed="Bd" n="18"/>forma naturali sicut compositum est
<lb ed="Bd" n="19"/>unum : et tamen in illis quod convenit
<lb ed="Bd" n="20"/>uni, non convenit alii : quia quod
conve<lb break="no" ed="Bd" n="21"/>nil puncto, non convenit unitati : vel
<lb ed="Bd" n="22"/>quod convenit forme, non convenit
ma<lb break="no" ed="Bd" n="23"/>teri : ergo cum quidquid quod convenit
<lb ed="Bd" n="24"/>homini, conveniat Filio Dei, et e
conver<lb break="no" ed="Bd" n="25"/>so, videtur quod Christus sit magis unum
<lb ed="Bd" n="26"/>quam illa.
</p>
<p xml:id="alalal-e29453-d1e438">
<lb ed="Bd" n="27"/>Sed contra videtur, quod sit minus
<lb ed="Bd" n="28"/>unum : quia
</p>
<p xml:id="alalal-e29453-d1e446">
<lb ed="Bd" n="29"/>1. In natura est unitas compositi in
ma<lb break="no" ed="Bd" n="30"/>teria et forma unitis. Et est unitas
indivi<lb break="no" ed="Bd" n="31"/>dui in individuantibus, quae plus distant,
<lb ed="Bd" n="32"/>quam materia et forma: plus enim distant
<lb ed="Bd" n="33"/>substantia et accidens, quam substantia
<lb ed="Bd" n="34"/>et substantia : ergo minor est unio
indi<lb break="no" ed="Bd" n="35"/>vidui, quam unio materie et forme.
</p>
<p xml:id="alalal-e29453-d1e464">
<lb ed="Bd" n="36"/>2. Item, Magis distant accidens et
ac<lb break="no" ed="Bd" n="37"/>cidens ad dignitatem pertinens, quam
ac<lb break="no" ed="Bd" n="38"/>cidens et accidens absolute : ergo minor
<lb ed="Bd" n="39"/>est unio persone quam individui : quia
<lb ed="Bd" n="40"/>individuum fit collectione accidentium,
<lb ed="Bd" n="41"/>persona autem proprietate ad dignitatem
<lb ed="Bd" n="42"/>pertinente : ergo videtur, quod minima
<lb ed="Bd" n="43"/>sit unio persone.
</p>
<p xml:id="alalal-e29453-d1e484">
<lb ed="Bd" n="44"/>Sed woc est contra beatum
Bernar<lb break="no" ed="Bd" n="45"/>dum, qui in libro V de Consideratione
<lb ed="Bd" n="46"/>dicit sic: <quote xml:id="alalal-e29453-Qd1e492"> Inter omnia quae recte unum
<lb ed="Bd" n="47"/>dicuntur, arcem tenet unitas Trinitatis :
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>quia tres persone una substantia sunt.
<lb ed="Bd" n="49"/>Secundo loco illa precellit, qua e
con<lb break="no" ed="Bd" n="50"/>verso tres substantiae una in Christo
per<lb break="no" ed="Bd" n="51"/>sona sunt. </quote>
</p>
<p xml:id="alalal-e29453-d1e509">
<lb ed="Bd" n="52"/>Item, ibidem, <quote xml:id="alalal-e29453-Qd1e513"> Dico in Christo
Ver<lb break="no" ed="Bd" n="53"/>bum, animam, et carnem, sine
confusio<lb break="no" ed="Bd" n="54"/>ne essentiarum unam esse personam, et
<lb ed="Bd" n="55"/>item absque prejudicio personalis
unita<lb break="no" ed="Bd" n="56"/>tis in sua numerositate manere, ? </quote>
</p>
<p xml:id="alalal-e29453-d1e525">
<lb ed="Bd" n="57"/>Videtur autem, quod ista unitas
colli<lb break="no" ed="Bd" n="58"/>gat duo simul, scilicet unionem anima
<lb ed="Bd" n="59"/>et corporis, et unionem trium
persona<lb break="no" ed="Bd" n="60"/>rum in naiura divina : quia ita dicit
Ber<lb break="no" ed="Bd" n="61"/>nardus : <quote xml:id="alalal-e29453-Qd1e538"> Nec negaverim hanc ad illud
<lb ed="Bd" n="62"/>quogue genus unitatis pertinere, qua
<lb ed="Bd" n="63"/>anima et caro unus est homo. Decuit
<lb ed="Bd" n="64"/>enim familiarius similiusque cum
homi<lb break="no" ed="Bd" n="65"/>nis convenire constitutione, quod pro
<lb ed="Bd" n="66"/>homine constitutum est sacramentum.
<lb ed="Bd" n="67"/>Decuit et cum summa quae in Deo est
<lb ed="Bd" n="68"/>unitate congruere : ut quomodo ibi tres
<lb ed="Bd" n="69"/>persone una essentia, ita hic convenien—
<lb ed="Bd" n="70"/>tissima quadam contrarietate tres
essen<lb break="no" ed="Bd" n="71"/>iis sunt persona una, </quote>
</p>
<p xml:id="alalal-e29453-d1e563">
<lb ed="Bd" n="72"/>Solutio Dicendum, quod unum quo
<lb ed="Bd" n="73"/>Christus est unum, ad nuliam unitatem
<lb ed="Bd" n="74"/>naturalium reducitur, nec ad unum per
<lb ed="Bd" n="75"/>se, nec ad unum per accidens. Nec
mi<lb break="no" ed="Bd" n="76"/>rum si Philosophi de ista unitate non
<lb ed="Bd" n="77"/>cognoverunt, quae non nisi per gratiam
<lb ed="Bd" n="78"/>et non per naturam est facta.
</p>
<p xml:id="alalal-e29453-d1e582">
<lb ed="Bd" n="79"/>Et idec dico, quod tripliciter potest
<lb ed="Bd" n="80"/>aitendi unitas. Uno modo scilicet in
pro<lb break="no" ed="Bd" n="81"/>portione conjunctorum : et sic maxima
<lb ed="Bd" n="82"/>est unitas Trinitatis, et post hoc unitas
<lb ed="Bd" n="83"/>nature indivisibilis, et postea unitas
na<lb break="no" ed="Bd" n="84"/>tura per formam, et magis est in
homo<lb break="no" ed="Bd" n="85"/>geneis, et minus in heterogeneis, et
ad<lb break="no" ed="Bd" n="86"/>huc minus in conjunctis ex spirituali et
<lb ed="Bd" n="87"/>corporali natura. Kt preecipue
conside<lb break="no" ed="Bd" n="88"/>randum, quod secundum distantiam
uni<lb break="no" ed="Bd" n="89"/>torum minor est unio. Potest etiam
at<lb break="no" ed="Bd" n="90"/>tendi virtus uniens: et sic maxima est
<lb ed="Bd" n="91"/>unitas Trinitatis, et post hoc unitas trium
<lb ed="Bd" n="92"/>substantiarum in Christo, et minor est
<lb ed="Bd" n="93"/>unio naturalis : quia forma in naturalibus
<pb ed="#Bd" n="155"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>uniens est debilior, quam natura unicns
<lb ed="Bd" n="2"/>personas, vel persona uniens naturas.
<lb ed="Bd" n="3"/>Tertio modo potest attendi unio quantum
<lb ed="Bd" n="4"/>ad ea quae consequuntur unitum : et sic
<lb ed="Bd" n="5"/>maxima adhue est unitas Trinitatis
<lb ed="Bd" n="6"/>guia ex illa quidquid substantialiter
con<lb break="no" ed="Bd" n="7"/>venit uni, convenit et alteri, et e
conver<lb break="no" ed="Bd" n="8"/>so Adhuc minor est unitas naturalis quae
<lb ed="Bd" n="9"/>est forme et materia : non enim ex
unio<lb break="no" ed="Bd" n="10"/>ne illacum, quidquid forme convenit,
<lb ed="Bd" n="11"/>materia convenit : et e converso.
</p>
<p xml:id="alalal-e29453-d1e645">
<lb ed="Bd" n="12"/>Ad id ergo quod objicitur, quod
mini<lb break="no" ed="Bd" n="13"/>ma est unio personalis, dico quod hoc
se<lb break="no" ed="Bd" n="14"/>queretur si non essct unio nisi in
pro<lb break="no" ed="Bd" n="15"/>prietate personali: sed sicut id in
distin<lb break="no" ed="Bd" n="16"/>clione quinta deferminatum est’, unio
<lb ed="Bd" n="17"/>haec est secundum esse hypostasis, quod
<lb ed="Bd" n="18"/>es tesse hoc, vel quod est hic : etideo unto
<lb ed="Bd" n="19"/>est in re nature, licet nature maneant
<lb ed="Bd" n="20"/>distinctee. Objectio autem procedit, ac si
<lb ed="Bd" n="21"/>unio individui et persone non essent nisi
<lb ed="Bd" n="22"/>in accidentibus, sive proprietatibus
indi<lb break="no" ed="Bd" n="23"/>vidui et persone.
</p>
<p xml:id="alalal-e29453-d1e674">
<lb ed="Bd" n="24"/>Ad Hoc autem quod objicitur de
Ber<lb break="no" ed="Bd" n="25"/>nardo, quod videtur esse media inter
uni<lb break="no" ed="Bd" n="26"/>tatem Trinitatis, et unionem anime cum
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="27"/>corpore, dicendum quod hoc verum est
<lb ed="Bd" n="28"/>quoad ultimas duas considerationes, et
<lb ed="Bd" n="29"/>non quoad primam. Et quod hoc
inten<lb break="no" ed="Bd" n="30"/>dat, patet : quia sic in originali
subjun<lb break="no" ed="Bd" n="31"/>git: <quote xml:id="alalal-e29453-Qd1e695">Ita haec unitas duarum consistens
<lb ed="Bd" n="32"/>media unitatum, alteri succumbere, alteri
<lb ed="Bd" n="33"/>preeminere cognoscitur, quantum
supe<lb break="no" ed="Bd" n="34"/>riore inferior, tantum superior inferiore.
<lb ed="Bd" n="35"/>Taptam denique tamque expressam
unio<lb break="no" ed="Bd" n="36"/>nis vim in se prefert ea persona in qua
<lb ed="Bd" n="37"/>Deus et homo unus est Christus, ut si
<lb ed="Bd" n="38"/>duo illa de se invicem predices,
errave<lb break="no" ed="Bd" n="39"/>ris, Deum videlicct hominem, et non
ho<lb break="no" ed="Bd" n="40"/>minem Deum vere catholiceque
pronun<lb break="no" ed="Bd" n="41"/>tians. Non autem similiter vel carnem de
<lb ed="Bd" n="42"/>anima, vel animam de carne, nisi
absur<lb break="no" ed="Bd" n="43"/>dissime predicas, etsi similiter anima et
<lb ed="Bd" n="44"/>caro unus sit homo. </quote> Quod autem non
<lb ed="Bd" n="45"/>sit per virtutem unientis, patet ibidem,
<lb ed="Bd" n="46"/>ubi dicit sic: <quote xml:id="alalal-e29453-Qd1e731"> Nec mirum si non eque
<lb ed="Bd" n="47"/>potens sit anima sua illa vitali etsi valida
<lb ed="Bd" n="48"/>intentione connectere atque suis
efflecti<lb break="no" ed="Bd" n="49"/>bus constringere sibi carnem, ut sibi
<lb ed="Bd" n="50"/>deitas hominem illum qui predestinatus
<lb ed="Bd" n="51"/>est esse Filius Dei in virtute. </quote>
<lb ed="Bd" n="52"/>Et per hoc patet solutio ad totum.
</p>
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