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cod-al7b28_alalal-e32124.xml
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cod-al7b28_alalal-e32124.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="167"/>
</div>
</front>
<body>
<div xml:id="alalal-e32124"><!-- l3d8a3 -->
<head xml:id="alalal-e32124-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e32124-Hd1e101" type="question-title">An Christus possit dici bis genitus, et
quomodo debeat ?</head>
<p xml:id="alalal-e32124-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="7"/>ARTICULUS I.
<lb ed="Bd" n="8"/>An Christus possit dici bis genitus, et
<lb ed="Bd" n="9"/>quomodo debeat ?
</p>
<p xml:id="alalal-e32124-d1e115">
<lb ed="Bd" n="10"/>Deinde quaeritur de hoc quod dicit in
<lb ed="Bd" n="11"/>capitulo B, <quote xml:id="alalal-e32124-Qd1e121"> Queri etiam solet, Utram
<lb ed="Bd" n="12"/>debeat dict Christus bis genitus, ete. </quote>
</p>
<p xml:id="alalal-e32124-d1e127">
<lb ed="Bd" n="13"/>Videtur, quod non.
<lb ed="Bd" n="14"/>1. Nihil enim sic in actu existens, quod
<lb ed="Bd" n="15"/>ipsum numquam est interruptum, facit
<lb ed="Bd" n="16"/>numerum cum aliquo actu ejusdem
ra<lb break="no" ed="Bd" n="17"/>tionis : sicul si uno cursu curram§
eter<lb break="no" ed="Bd" n="18"/>naliter, numquam dicar bis cucurrisse,
<lb ed="Bd" n="19"/>etiamsi alio cum illo cursu possum
cur<lb break="no" ed="Bd" n="20"/>rere : bis sonat interruptionem : sed una
<lb ed="Bd" n="21"/>generalio Pilil est aeterna : ergo non
in<lb break="no" ed="Bd" n="22"/>terrupla : ergo cum alia generatione
nu<lb break="no" ed="Bd" n="23"/>merum non facit.
</p>
<p xml:id="alalal-e32124-d1e154">
<lb ed="Bd" n="24"/>2. Item, Quicumque actus non sunt
<lb ed="Bd" n="25"/>ejusdem rationis, de eis non potest dici
<lb ed="Bd" n="26"/>bis : ut si semel curram, et semel
scri<lb break="no" ed="Bd" n="27"/>bam, non potest dici, bis cucurri, vel bis
<lb ed="Bd" n="28"/>scripsi: ergo cum similiter generatio
<lb ed="Bd" n="29"/>eterna et temporalis, non sint ejusdem
<lb ed="Bd" n="30"/>rationis, non potest dici bis genitus.
</p>
<p xml:id="alalal-e32124-d1e172">
<lb ed="Bd" n="31"/>Solutio Isidorus expresse dicit
Chri<lb break="no" ed="Bd" n="32"/>stum esse bis natum, et Magister dicit
<lb ed="Bd" n="33"/>hoc etiam : unde hoc conceditur
impro<lb break="no" ed="Bd" n="34"/>prie, ut sit sensus, bis natus, id est,
<lb ed="Bd" n="35"/>duas habeat nativitates.
</p>
<p xml:id="alalal-e32124-d1e185">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="36"/>Ad primum ergo dicendum, quod cum
<lb ed="Bd" n="37"/>dicitur generatio Filii aeterna, non
dici<lb break="no" ed="Bd" n="38"/>tur ideo aeterna quod numquam
conse<lb break="no" ed="Bd" n="39"/>quitur finem, sed quia est tota simul
<lb ed="Bd" n="40"/>stans et perfecta, numquam in fieri,
<lb ed="Bd" n="41"/>numquam in factum esse: sed semper
<lb ed="Bd" n="42"/>completa et perfecta, non interrupta,
<lb ed="Bd" n="43"/>quia nihil interrumpitur nisi tempus et
<lb ed="Bd" n="44"/>temporale : et generatio aeterna licet non
<lb ed="Bd" n="45"/>sit ejusdem rationis omnino cum
tempo<lb break="no" ed="Bd" n="46"/>rali, non tamen est nullo modo
commu<lb break="no" ed="Bd" n="47"/>nis, quia est ibi communitas proportionis:
<lb ed="Bd" n="48"/>et sic in quantum completa et perfecta,
<lb ed="Bd" n="49"/>connumeratur improprie temporali
per<lb break="no" ed="Bd" n="50"/>fecte perfectione temporis : licet enim
<lb ed="Bd" n="51"/>aeternitas et tempus non univocentur in
<lb ed="Bd" n="52"/>uno, tamen ordinantur ita, quod unum
<lb ed="Bd" n="53"/>sub alio, et tempus imitatur ewternitatem
<lb ed="Bd" n="54"/>in quantum potest.
</p>
<p xml:id="alalal-e32124-d1e231">
<lb ed="Bd" n="55"/>Ad aliud dicendum, quod generatio
<lb ed="Bd" n="56"/>aeterna et temporalis sunt ejusdem
ratio<lb break="no" ed="Bd" n="57"/>nis per prius et posterius per analogiam,
<lb ed="Bd" n="58"/>ut seepe dictum est.
</p>
</div>
</body>
</text>
</TEI>