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cod-al7b28_alalal-e34536.xml
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cod-al7b28_alalal-e34536.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-e34536"><!-- l3d9a8 -->
<head xml:id="alalal-e34536-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e34536-Hd1e101" type="question-title">Utrum pietas univoce conveniat Deo et
ecreaturis ?</head>
<p xml:id="alalal-e34536-d1e104">
<lb ed="Bd" n="20"/>ARTICULUS VIII.
<lb ed="Bd" n="21"/>Utrum pietas univoce conveniat Deo et
<lb ed="Bd" n="22"/>ecreaturis ?
</p>
<p xml:id="alalal-e34536-d1e113">
<lb ed="Bd" n="23"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="Bd" n="24"/>A, sub finem : <quote xml:id="alalal-e34536-Qd1e119"> Quit Latine dicitur
pie<lb break="no" ed="Bd" n="25"/>tas, etc. </quote>
</p>
<p xml:id="alalal-e34536-d1e125">
<lb ed="Bd" n="26"/>Pietas enim donum est Spiritus sancti.
<lb ed="Bd" n="27"/>Pietas etiam secundum Tullium species
<lb ed="Bd" n="28"/>est virtutis justiliae per quam sanguine
<lb ed="Bd" n="29"/>conjunctis palrizque benevolis officium,
<lb ed="Bd" n="30"/>et dignus tribuitur cultus. Pietas etiam
<lb ed="Bd" n="31"/>dicitur cultus Dei.
</p>
<p xml:id="alalal-e34536-d1e142">
<lb ed="Bd" n="32"/>Et quaeritur, Utrum univoce vel
equi<lb break="no" ed="Bd" n="33"/>voce ?
</p>
<p xml:id="alalal-e34536-d1e149">
<lb ed="Bd" n="34"/>Videtur, quod aequivoce : quia
<lb ed="Bd" n="35"/>1. Non est una ratio in omnibus his,
<lb ed="Bd" n="36"/>precipue in Deo, et creatura.
</p>
<p xml:id="alalal-e34536-d1e158">
<lb ed="Bd" n="37"/>2. Praeterea, Aliam significationcem
<lb ed="Bd" n="38"/>ponit Augustinus dicit enim, quod
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="39"/>
<quote xml:id="alalal-e34536-Qd1e168"> oratio est pius affectus mentis in Deum
<lb ed="Bd" n="40"/>directus : </quote> et illa signilicatio non cadit
<lb ed="Bd" n="41"/>in aliquam significationem
determina<lb break="no" ed="Bd" n="42"/>tam.
</p>
<p xml:id="alalal-e34536-d1e179">
<lb ed="Bd" n="43"/>3. Praeterea, Videtur esse falsum quod
<lb ed="Bd" n="44"/>dicit, quod iste cultus sit pietatis : quia
<lb ed="Bd" n="45"/>potius est religionis. Unde Augustinus
<lb ed="Bd" n="46"/>in libro X de Civitate Dei : <quote xml:id="alalal-e34536-Qd1e189"> Que itaque
<lb ed="Bd" n="47"/>hacpela Greece, et Latine interpretatur
<lb ed="Bd" n="48"/>servitus. Sed ca qua colimus Deum, vel
<lb ed="Bd" n="49"/>qua Ooyeeta Greece, Latine autem dicitur
<lb ed="Bd" n="50"/>religio : sed ea quae nobis est erga
<lb ed="Bd" n="51"/>Deum, vel quam ilh @coss6siav, nos vero
<lb ed="Bd" n="52"/>non uno verbo exprimere, sed Dei
cul<lb break="no" ed="Bd" n="53"/>tum possumus appellare: hance enim
<lb ed="Bd" n="54"/>tantum Deo debere dicimus, qui verus
<lb ed="Bd" n="55"/>est Deus, facitque suos cultores deos*: </quote>
<lb ed="Bd" n="56"/>ergo videtur, quod non dicatur pictas.
</p>
<p xml:id="alalal-e34536-d1e215">
<lb ed="Bd" n="57"/>4. Item, Augustinus, ibidem infra
ali<lb break="no" ed="Bd" n="58"/>quantulum : <quote xml:id="alalal-e34536-Qd1e221"> Ipse (Deus) fons nostra
<lb ed="Bd" n="59"/>beatitudinis, ipse omnis appetitionis est
<lb ed="Bd" n="60"/>finis. Hune eligentes vel potius
religen<lb break="no" ed="Bd" n="61"/>tes, amiseramus enim negligentes : hunc
<lb ed="Bd" n="62"/>ergo religentes, unde et religio dicta
per<lb break="no" ed="Bd" n="63"/>hubetur, ad eum dilectione tendimus, ut
<lb ed="Bd" n="64"/>perveniendo quiescamus. </quote> Ergo
vide<lb break="no" ed="Bd" n="65"/>tur, quod religio dicatur, et non pietas.
</p>
<p xml:id="alalal-e34536-d1e240">
<lb ed="Bd" n="66"/>Prateres quaeritur, Qualiter dilectio
<lb ed="Bd" n="67"/>et sacrificilum sint de cultu divino ?
Di<lb break="no" ed="Bd" n="68"/>lectio enim est actus specialis virtutis
<lb ed="Bd" n="69"/>que est charitas : et ideo non videtur
<lb ed="Bd" n="70"/>pertinere ad latriam. Similiter sacrificium
<lb ed="Bd" n="71"/>est actus oblationis exterioris : quare
er<lb break="no" ed="Bd" n="72"/>go magis in eo consistit cultus Dei,
<lb ed="Bd" n="73"/>quam in thurificatione, prostratione, et
<lb ed="Bd" n="74"/>genuflexione ?
</p>
<p xml:id="alalal-e34536-d1e263">
<lb ed="Bd" n="75"/>Solutio Dicimus ad primum, quod
<lb ed="Bd" n="76"/>pietas secundum Augustinum dicitur
<lb ed="Bd" n="77"/>multipliciter, et non @quivoce, nec
uni<lb break="no" ed="Bd" n="78"/>voce, sed secundum pruus et posterius.
<lb ed="Bd" n="79"/>Dicitur enim cultus Dei, et imaginis Dei :
<lb ed="Bd" n="80"/>sed quaedam est imago Dei in sanguine
<lb ed="Bd" n="81"/>conjunctis et patric benevolis, ex co
<lb ed="Bd" n="82"/>quod per eos quodammodo suimus, sicut
<pb ed="#Bd" n="179"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>per Deum simpliciter sumus. Et ratio
<lb ed="Bd" n="2"/>imaginis etiam invenitur in omnibus : et
<lb ed="Bd" n="3"/>sic cultus et obsequium invenitur in dono
<lb ed="Bd" n="4"/>pietatis ad omnes. Pictas autem quae est
<lb ed="Bd" n="5"/>affectus im oratione, dicit dispositionem
<lb ed="Bd" n="6"/>tendentis per obsequium et cultum in
<lb ed="Bd" n="7"/>Deum, in lquescente affectu per
amo<lb break="no" ed="Bd" n="8"/>rem cjus qui colitur. Et per hoc patet
<lb ed="Bd" n="9"/>solutio ad duo prima.
</p>
<p xml:id="alalal-e34536-d1e307">
<lb ed="Bd" n="10"/>Ad aliud dicendum, quod religio et
<lb ed="Bd" n="11"/>cultus Dei non sunt idem : sed religio est
<lb ed="Bd" n="12"/>observantia colentium derivata ex cultu,
<lb ed="Bd" n="13"/>et propter cultum observata. Unde
dici<lb break="no" ed="Bd" n="14"/>tur religto quasi religatio : et ligat
co<lb break="no" ed="Bd" n="15"/>lentem ad vitam quae culture concordat.
<lb ed="Bd" n="16"/>Kt hoc notat Augustinus distincte dicens,
<lb ed="Bd" n="17"/>quod latria est cultus qua colitur Deus:
<lb ed="Bd" n="18"/>religio autem quae in nobis est erga
<lb ed="Bd" n="19"/>Deum. Et si objicitur quod Augustinus
di<lb break="no" ed="Bd" n="20"/>cit quod dicitur a religendo : dicendum
<lb ed="Bd" n="21"/>quod utrumque dicit Augustinus, eo quod
<lb ed="Bd" n="22"/>unum est causa alturius : cam enim
reli<lb break="no" ed="Bd" n="23"/>gimus Deum nobis colendum, religamus
<lb ed="Bd" n="24"/>nos ad observantias in quibus culture
<lb ed="Bd" n="25"/>suae concordemus.
</p>
<p xml:id="alalal-e34536-d1e344">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="26"/>Ad aliud dicendum, quod dilectio est
<lb ed="Bd" n="27"/>de cultu materialiter, et sicut movens.
<lb ed="Bd" n="28"/>Sacrificium autem per se ut actus cultus.
<lb ed="Bd" n="29"/>Unde dicit Augustinus, quod sacrificium
<lb ed="Bd" n="30"/>non offertur nisi Deo : et Angeli
appa<lb break="no" ed="Bd" n="31"/>rentes, si boni fuerunt, non petierunt ut
<lb ed="Bd" n="32"/>sibi sacrificium offerretur : quia
hono<lb break="no" ed="Bd" n="33"/>rem Dei non usurpabant.
</p>
<p xml:id="alalal-e34536-d1e366">
<lb ed="Bd" n="34"/>Ab 1p quod contra objicitur, dicendum
<lb ed="Bd" n="35"/>quod ille actus magis profitetur honorem
<lb ed="Bd" n="36"/>divinum quam aliquis alius, eo quod soli
<lb ed="Bd" n="37"/>ili debetur a quo omnia habemus quae
<lb ed="Bd" n="38"/>offerimus, et qui sacrificium pro nobis
<lb ed="Bd" n="39"/>obtulit : sed alias operationes etiam
ho<lb break="no" ed="Bd" n="40"/>minibus exhibemus.
</p>
<p xml:id="alalal-e34536-d1e384">
<lb ed="Bd" n="41"/>Et nota, quod aliud est sacrificium,
<lb ed="Bd" n="42"/>aliud oblatio : quia oblatio fit ad usum
<lb ed="Bd" n="43"/>ministrorum, ut habeant cibum in domo
<lb ed="Bd" n="44"/>Dei. Sacrificium autem offertur soli Deo
<lb ed="Bd" n="45"/>tantum : licet a determinatione sua
post<lb break="no" ed="Bd" n="46"/>ea, vel ad usum, vel ad aliud quid
con<lb break="no" ed="Bd" n="47"/>vertatur.
</p>
<p xml:id="alalal-e34536-d1e402">
<lb ed="Bd" n="48"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
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