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cod-al7b28_alalal-e37501.xml
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cod-al7b28_alalal-e37501.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="194"/>
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</front>
<body>
<div xml:id="alalal-e37501"><!-- l3d10a4 -->
<head xml:id="alalal-e37501-Hd1e99">Articulus 4</head>
<head xml:id="alalal-e37501-Hd1e101" type="question-title">An Filius Dei sit praedestinatus ?</head>
<p xml:id="alalal-e37501-d1e104">
<pb ed="#Bd" n="194"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS IV.
<lb ed="Bd" n="2"/>An Filius Dei sit praedestinatus ?
</p>
<p xml:id="alalal-e37501-d1e115">
<lb ed="Bd" n="3"/>Deinde quaeritur de hoc quod dicit :
<lb ed="Bd" n="4"/>
<quote xml:id="alalal-e37501-Qd1e121"> Christus secundum quod homo
prede<lb break="no" ed="Bd" n="5"/>stinalus est ut sit Dei Filius, ete. </quote>
</p>
<p xml:id="alalal-e37501-d1e127">
<lb ed="Bd" n="6"/>Gratia hujus incidit hic questio de
<lb ed="Bd" n="7"/>predestinatione ut Filii Dei: de qua
<lb ed="Bd" n="8"/>breviter queramus tria, scilicet utrum
<lb ed="Bd" n="9"/>Filius Dei sit preedestinatus ?
<lb ed="Bd" n="10"/>Secundo, Utrum Filius Dei sit
praede<lb break="no" ed="Bd" n="11"/>stinatus esse Filius Dei?
<lb ed="Bd" n="12"/>Tertio, Utrum Filius Dei predestinatus
<lb ed="Bd" n="13"/>est esse homo ?
</p>
<p xml:id="alalal-e37501-d1e148">
<lb ed="Bd" n="14"/>Ab primum objicitur sic :
<lb ed="Bd" n="15"/>1. Dicit Augustinus et supra habita est
<lb ed="Bd" n="16"/>auctoritas, quod talis fuit illa unio, quae
<lb ed="Bd" n="17"/>Deum faceret hominem, et hominem
<lb ed="Bd" n="18"/>Deum: ut omnia quae vere dicuntur de
<lb ed="Bd" n="19"/>homine, dicantur de Deo, et e converso :
<lb ed="Bd" n="20"/>ergo cum haec sit vera, Filius Dei est
<lb ed="Bd" n="21"/>homo, et homo est praedestinatus :
vi<lb break="no" ed="Bd" n="22"/>detur sequi propter regulam
antepre<lb break="no" ed="Bd" n="23"/>dicamentalem Auguslini, quod Filius Dei
<lb ed="Bd" n="24"/>sit pradestinatus.
</p>
<p xml:id="alalal-e37501-d1e174">
<lb ed="Bd" n="25"/>2. Item, Secundum opinionem
secun<lb break="no" ed="Bd" n="26"/>dam Christus non est nisi unum solum
<lb ed="Bd" n="27"/>supposilum : sed de hoc supposito
ve<lb break="no" ed="Bd" n="28"/>rum est dicere, quod est predestinatum :
<lb ed="Bd" n="29"/>ergo Filius Dei est predestinatus.
</p>
<p xml:id="alalal-e37501-d1e187">
<lb ed="Bd" n="30"/>3. Si dicatur, quod hoc non valet,
<lb ed="Bd" n="31"/>quia Filius Dei non nominat aliquid nisi
<lb ed="Bd" n="32"/>quod est wternum : predestinatio autem
<lb ed="Bd" n="33"/>passiva non est nisi temporalium rerum.
<lb ed="Bd" n="34"/>Contra : Video quod haec conceditur,
<lb ed="Bd" n="35"/>Filius Dei miltitur, Filius Dei datur, sicut
<lb ed="Bd" n="36"/>probatur in libro | Sententiarum : sed
<lb ed="Bd" n="37"/>mitlitur et datur tempus connotant
se<lb break="no" ed="Bd" n="38"/>cundum actum, quia non ab aeterno Deo
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="39"/>conveniunt : predestinari autem non
<lb ed="Bd" n="40"/>connotat tempus : ergo videtur, quod
<lb ed="Bd" n="41"/>multo magis debeat condedi, Filius Dei
<lb ed="Bd" n="42"/>est predestinatus, quam Filius Dei est
<lb ed="Bd" n="43"/>missus.
</p>
<p xml:id="alalal-e37501-d1e222">
<lb ed="Bd" n="44"/>4. Item, In aliis predestinatis video,
<lb ed="Bd" n="45"/>quod non oportetaddere secundum quod :
<lb ed="Bd" n="46"/>dicimus enim simpliciter, quod Petrus
<lb ed="Bd" n="47"/>praedestinatus sit et Paulus : ergo
vide<lb break="no" ed="Bd" n="48"/>tur, quod nec in Christo addere oportet :
<lb ed="Bd" n="49"/>ergo simpliciter potest dici, Filius Dei est
<lb ed="Bd" n="50"/>predestinatus.
</p>
<p xml:id="alalal-e37501-d1e240">
<lb ed="Bd" n="51"/>3. Item, Predestinatio proprie
perso<lb break="no" ed="Bd" n="52"/>ne est, et non nature : non enim
dici<lb break="no" ed="Bd" n="53"/>mus, quod corpus Petri predestinatum
<lb ed="Bd" n="54"/>sit, nec anima ejus, sed ipse Petrus :
er<lb break="no" ed="Bd" n="55"/>go cum secundum Sanctorum dicta
Chri<lb break="no" ed="Bd" n="56"/>stus sit preedestinatus, predestinatio
con<lb break="no" ed="Bd" n="57"/>venit ei in quantum est persona : sed
<lb ed="Bd" n="58"/>in quantum est persona, est Filius Dei:
<lb ed="Bd" n="59"/>ergo videtur, quod Filius Dei est
prede<lb break="no" ed="Bd" n="60"/>stinatus.
</p>
<p xml:id="alalal-e37501-d1e264">
<lb ed="Bd" n="61"/>6. Item, Posito aliquo subjecto, non
<lb ed="Bd" n="62"/>oportet quod predicatum reddatur ei
<lb ed="Bd" n="63"/>per se, nisi fiat reduplicatio circa
sub<lb break="no" ed="Bd" n="64"/>jectum ilud : ut cum dico, homo, de
<lb ed="Bd" n="65"/>ipso possum predicare id quod per se
<lb ed="Bd" n="66"/>convenit, et id quod convenit per aliud, et
<lb ed="Bd" n="67"/>id quod convenit per accidens. Est enim
<lb ed="Bd" n="68"/>homo animal rationale, mortale : et
ho<lb break="no" ed="Bd" n="69"/>mo est corpus animatum, quod non
con<lb break="no" ed="Bd" n="70"/>venit per se, sed in quantum animal :
<lb ed="Bd" n="71"/>et homo est albus, quod convenit per
<lb ed="Bd" n="72"/>accidens : ergo videtur similiter, quod
<lb ed="Bd" n="73"/>cum Filius Dei sit quoddam subjectum,
<lb ed="Bd" n="74"/>quod potest de ipso vere predicari quod
<lb ed="Bd" n="75"/>conyenit ei per aliud : sed per hoc quod
<lb ed="Bd" n="76"/>est homo, conuenit ei esse
prede<lb break="no" ed="Bd" n="77"/>slinalum: ergo simpliciter possum
con<lb break="no" ed="Bd" n="78"/>cedere, Filius Dei est predestinatus.
</p>
<p xml:id="alalal-e37501-d1e307">
<lb ed="Bd" n="79"/>7. ttem, Alia preedicata quae
conve<lb break="no" ed="Bd" n="80"/>niunt sibi in quantum homo, possum
<lb ed="Bd" n="81"/>predicare simpliciter de ipso, sicut natus,
<lb ed="Bd" n="82"/>et passus, et mortuus : ergo videtur,
<lb ed="Bd" n="83"/>quod illud simpliciter concedendum est,
<lb ed="Bd" n="84"/>quod Filius Dei est predestinatus.
</p>
<p xml:id="alalal-e37501-d1e323">
<pb ed="#Bd" n="195"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>SED CONTRA :
<lb ed="Bd" n="2"/>1. Filius Dei est aeternus. nullum
<lb ed="Bd" n="3"/>eternum potest esse praedestinatum :
<lb ed="Bd" n="4"/>ergo Filius Dei non potest esse
praede<lb break="no" ed="Bd" n="5"/>stinatus.
</p>
<p xml:id="alalal-e37501-d1e341">
<lb ed="Bd" n="6"/>2. Item, Filius Dei est praedestinans :
<lb ed="Bd" n="7"/>predestinans autem numquam potest
<lb ed="Bd" n="8"/>esse predestinatum : ergo Filius Dei
<lb ed="Bd" n="9"/>non potest esse predestinatus.
</p>
<p xml:id="alalal-e37501-d1e352">
<lb ed="Bd" n="10"/>Qvuop concedimus, dicentcs ad
pri<lb break="no" ed="Bd" n="11"/>mum, quod talis est unio, etc., hoc
in<lb break="no" ed="Bd" n="12"/>telligitur in his quae in suo intellectu non
<lb ed="Bd" n="13"/>habent rationem oppositionis ad Filtum
<lb ed="Bd" n="14"/>Dei : sicut factus, creatus, creatura,
pre<lb break="no" ed="Bd" n="15"/>destinatus, recens, et hujusmodi: hec
<lb ed="Bd" n="16"/>enim omnia etiam de homine illo non
di<lb break="no" ed="Bd" n="17"/>cuntur gratia persone vel suppositi, sed
<lb ed="Bd" n="18"/>gratia nature humane, sicut supra patuit
<lb ed="Bd" n="19"/>in explanatione secunde opinionis, ubi
<lb ed="Bd" n="20"/>dicitur Christus pradestinatus,
secun<lb break="no" ed="Bd" n="21"/>dum quod est in natura humana.
</p>
<p xml:id="alalal-e37501-d1e381">
<lb ed="Bd" n="22"/>Ad aliud dicendum, quod suppositum
<lb ed="Bd" n="23"/>illud sicut nec persona, est
predestina<lb break="no" ed="Bd" n="24"/>tum nisi gratia nature humane.
</p>
<p xml:id="alalal-e37501-d1e390">
<lb ed="Bd" n="25"/>Ad i quod contra objicitur de
mis<lb break="no" ed="Bd" n="26"/>sione, dicendum quod non est simile:
<lb ed="Bd" n="27"/>quia missio in se habet aeternum et
tem<lb break="no" ed="Bd" n="28"/>porale : et per temporale tamen
determi<lb break="no" ed="Bd" n="29"/>natur, sicut dicit Augustinus, quod mitti
<lb ed="Bd" n="30"/>est cognosci quod ab alio sit : sed
pre<lb break="no" ed="Bd" n="31"/>destinatio non claudit in se aeternum
se<lb break="no" ed="Bd" n="32"/>cundum quod est passiva, sed temporale
<lb ed="Bd" n="33"/>tantum : unde missio Filii non precedit
<lb ed="Bd" n="34"/>mitti, sicul predestinatio pracedit
pre<lb break="no" ed="Bd" n="35"/>destinatum.
</p>
<p xml:id="alalal-e37501-d1e417">
<lb ed="Bd" n="36"/>Ad aliud dicendum, quod in aliis non
<lb ed="Bd" n="37"/>oportet addere : quia forma illorum
ni<lb break="no" ed="Bd" n="38"/>hil significat oppositum pradestinationi :
<lb ed="Bd" n="39"/>quia forma illorum dicit illud quod non
<lb ed="Bd" n="40"/>est ab aeterno : etideo determinatio
clau<lb break="no" ed="Bd" n="41"/>ditur in intellecta eorum. In Filio autem
<lb ed="Bd" n="42"/>Dei totum oppositum est: quia
contra<lb break="no" ed="Bd" n="43"/>rium predestinationi clauditur in
intelle<lb break="no" ed="Bd" n="44"/>ctu Filii Dei,
</p>
<p xml:id="alalal-e37501-d1e439">
<lb ed="Bd" n="45"/>Ad aliud dicendum, quod
predestina<lb break="no" ed="Bd" n="46"/>fio persone est, sed non gratia persone,
<lb ed="Bd" n="47"/>quinimo est gratia nature in persona :
<lb ed="Bd" n="48"/>quia gratia illius temporalis est persona,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>vel aeterna. Unde in aliis in quibus
utrum<lb break="no" ed="Bd" n="50"/>que temporale est, scilicct natura, et
<lb ed="Bd" n="51"/>persona, non est oppositio forme
subje<lb break="no" ed="Bd" n="52"/>ctiad predicatum : sed in Christo non
<lb ed="Bd" n="53"/>convenit gratia persone, sed gratia
na<lb break="no" ed="Bd" n="54"/>ture temporalis : et ideo oportet addere
<lb ed="Bd" n="55"/>determinationem,
</p>
<p xml:id="alalal-e37501-d1e468">
<lb ed="Bd" n="56"/>Ad aliud dicendum, quod licet
preedi<lb break="no" ed="Bd" n="57"/>catum non semper per sc reddatur
sub<lb break="no" ed="Bd" n="58"/>jeclo, tamen numquam aptatur ei
pradi<lb break="no" ed="Bd" n="59"/>catum quod oppositum est ei, nisi aliqua
<lb ed="Bd" n="60"/>determinatio addatur, gratia cujus
con<lb break="no" ed="Bd" n="61"/>venit ei. Sic autem est in proposito,
<lb ed="Bd" n="62"/>quod predicatum oppositionem habet ad
<lb ed="Bd" n="63"/>subjectum : et ideo oportet apponere
<lb ed="Bd" n="64"/>determinationem alterius nature, gratia
<lb ed="Bd" n="65"/>cujus ea quae opposita sunt in se,
conve<lb break="no" ed="Bd" n="66"/>niunt in Christo propter unionem duarum
<lb ed="Bd" n="67"/>naturarum factam in persona aeterna.
</p>
<p xml:id="alalal-e37501-d1e497">
<lb ed="Bd" n="68"/>Av atiup dicendum, quod non est
si<lb break="no" ed="Bd" n="69"/>mile de quibusdam aliis predicatis, quae
<lb ed="Bd" n="70"/>non habent oppositionem ad subjectum,
<lb ed="Bd" n="71"/>ut dictum est: et de illis quae ex se
op<lb break="no" ed="Bd" n="72"/>positionem exprimunt, puta, nasci, pati,
<lb ed="Bd" n="73"/>mori, non conveniunt supposito nisi
gra<lb break="no" ed="Bd" n="74"/>tia nature, et ideo sunt nature per se et
<lb ed="Bd" n="75"/>immediate, et person per consequens :
<lb ed="Bd" n="76"/>creari autem, et esse recentem, et esse
<lb ed="Bd" n="77"/>predestinatum conveniunt persone
ra<lb break="no" ed="Bd" n="78"/>tione suppositi : eLideo non est simile,
</p>
</div>
</body>
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