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cod-al7b28_alalal-e37927.xml
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cod-al7b28_alalal-e37927.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="195"/>
</div>
</front>
<body>
<div xml:id="alalal-e37927"><!-- l3d10a5 -->
<head xml:id="alalal-e37927-Hd1e99">Articulus 5</head>
<head xml:id="alalal-e37927-Hd1e101" type="question-title">An Filius Dei sit predestinatus esse
Dei Filius ?
Secundo quaeritur, Utrum Filius Dei
sit preedestinatus esse Filius Dei?</head>
<p xml:id="alalal-e37927-d1e104">
<lb ed="Bd" n="79"/>ARTICULUS V.
<lb ed="Bd" n="80"/>An Filius Dei sit predestinatus esse
<lb ed="Bd" n="81"/>Dei Filius ?
<lb ed="Bd" n="82"/>Secundo quaeritur, Utrum Filius Dei
<lb ed="Bd" n="83"/>sit preedestinatus esse Filius Dei?
</p>
<p xml:id="alalal-e37927-d1e117">
<lb ed="Bd" n="84"/>Videtur, quod sic : quia
<lb ed="Bd" n="85"/>1. Hic homo est predestinatus ut sit
<lb ed="Bd" n="86"/>Filius Dei: et hic homo est Filius Dei :
<lb ed="Bd" n="87"/>ergo hic homo est predestinatus ut sit
<lb ed="Bd" n="88"/>Filius Dei: ergo Filius Dei est
preede<lb break="no" ed="Bd" n="89"/>stinatus ut sit Filius Dei.
</p>
<p xml:id="alalal-e37927-d1e133">
<lb ed="Bd" n="90"/>2. Item, Damascenus dicit, quod natu-
<pb ed="#Bd" n="196"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>rae Christi sibi invicem sua communicant
<lb ed="Bd" n="2"/>idiomata, id est, proprietates: sed una
<lb ed="Bd" n="3"/>proprietatum est predestinatio ut sit
Fi<lb break="no" ed="Bd" n="4"/>lius Dei: ergo haec communicatur
Fi<lb break="no" ed="Bd" n="5"/>lio Dei : ergo Filius Dei est
pradestina<lb break="no" ed="Bd" n="6"/>tus ut sit Filius Dei.
</p>
<p xml:id="alalal-e37927-d1e156">
<lb ed="Bd" n="7"/>SED CONTRA :
<lb ed="Bd" n="8"/>1. Compositio importata per ly est, cum
<lb ed="Bd" n="9"/>dicitur, Filius Dei est predestinatus ut
<lb ed="Bd" n="10"/>sit Filius Dei, ex utraque parte habet
<lb ed="Bd" n="11"/>oppositionem, scilicet ex parte subjecti,
<lb ed="Bd" n="12"/>et ex parte determinationis predicari :
<lb ed="Bd" n="13"/>ergo illa falsior est quam prima, haec
sci<lb break="no" ed="Bd" n="14"/>licet, Filius Dei est preedestinatus.
</p>
<p xml:id="alalal-e37927-d1e176">
<lb ed="Bd" n="15"/>2. Item, Nihil predestinatur ad id
<lb ed="Bd" n="16"/>quod est aeternum : ergo nihil
predesti<lb break="no" ed="Bd" n="17"/>natur ad hoc. Propatio prime (quia
se<lb break="no" ed="Bd" n="18"/>cunda patet se patet): quia dicit
Au<lb break="no" ed="Bd" n="19"/>gustinus, quod predestinatio est
pre<lb break="no" ed="Bd" n="20"/>paratio grati# in presenti, et glorice in
<lb ed="Bd" n="21"/>futuro : sed nec gratia ut prasens, nec
<lb ed="Bd" n="22"/>gloria in futuro nobis est externa : ergo
<lb ed="Bd" n="23"/>cum omnis predestinatio sit ad hoc, non
<lb ed="Bd" n="24"/>predestinatur aliquid ad aeternum : ergo
<lb ed="Bd" n="25"/>constat prima : et sic sequitur conclusio.
</p>
<p xml:id="alalal-e37927-d1e202">
<lb ed="Bd" n="26"/>Solutio Dicendum, quod haec est
fal<lb break="no" ed="Bd" n="27"/>sa, meo judicio, Filius Dei est
pradesti<lb break="no" ed="Bd" n="28"/>natus ut sit Filius Dei, et falsior quam
<lb ed="Bd" n="29"/>prior.
</p>
<p xml:id="alalal-e37927-d1e213">
<lb ed="Bd" n="30"/>AD ARGUMENTUM primum dicendum est
<lb ed="Bd" n="31"/>(ut supra) quod licet hie homo sit
praede<lb break="no" ed="Bd" n="32"/>stinatus, non sequitur hoc de Filio Dei:
<lb ed="Bd" n="33"/>quia in significato nominis, cum dicitur,
<lb ed="Bd" n="34"/>hic homo, clauditur illud, gratia cujus
<lb ed="Bd" n="35"/>Filio Dei predestinatio convenit : non
<lb ed="Bd" n="36"/>autem cum dicitur, Filius Dei, etc.
</p>
<p xml:id="alalal-e37927-d1e231">
<lb ed="Bd" n="37"/>Ad aliud dicendum, ut prius, quod illa
<lb ed="Bd" n="38"/>idiomata quae non per se sunt hypostasis,
<lb ed="Bd" n="39"/>sed per prius sunt nature, et habent in
<lb ed="Bd" n="40"/>serationem oppositionis ad subjectum,
<lb ed="Bd" n="41"/>non communicantur sine determinatione:
<lb ed="Bd" n="42"/>tamen nota, quod in ratione quae ad
op<lb break="no" ed="Bd" n="43"/>positum ultimo est inducta, etiam
pecca<lb break="no" ed="Bd" n="44"/>tum est: quia non tenet nisi de his
pre<lb break="no" ed="Bd" n="45"/>destinatis in quibus gratia preparata est
<lb ed="Bd" n="46"/>habitus ipsos reddens bonos, et opera
eo<lb break="no" ed="Bd" n="47"/>rum faciens bona et meritoria : in Christo
<lb ed="Bd" n="48"/>autem est gratia unionis ad esse, et pre-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>paratur ei ut ipse homo sit aeternus Filio
<lb ed="Bd" n="50"/>Dei : sed tamen hoc non preparatur
Fi<lb break="no" ed="Bd" n="51"/>lio Dei, quia ipse ab aeterno fuit hoc.
</p>
</div>
</body>
</text>
</TEI>