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cod-al7b28_alalal-e38286.xml
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cod-al7b28_alalal-e38286.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="197"/>
</div>
</front>
<body>
<div xml:id="alalal-e38286"><!-- l3d10a7 -->
<head xml:id="alalal-e38286-Hd1e99">Articulus 7</head>
<head xml:id="alalal-e38286-Hd1e101" type="question-title">An Christus sit praedestinatus ut sit hic
homo ?</head>
<p xml:id="alalal-e38286-d1e104">
<lb ed="Bd" n="31"/>ARTICULUS VII.
<lb ed="Bd" n="32"/>An Christus sit praedestinatus ut sit hic
<lb ed="Bd" n="33"/>homo ?
</p>
<p xml:id="alalal-e38286-d1e113">
<lb ed="Bd" n="34"/>Deinde quaeritur de hoc quod dicit :
<lb ed="Bd" n="35"/>
<quote xml:id="alalal-e38286-Qd1e119"> Christus secundum quod homo
prede<lb break="no" ed="Bd" n="36"/>stinatus est ut sit Dei Filius, etc. </quote>
</p>
<p xml:id="alalal-e38286-d1e125">
<lb ed="Bd" n="37"/>Per hoc enim haec videtur a Magistro
<lb ed="Bd" n="38"/>concedi, hic homo vel Christus ens homo
<lb ed="Bd" n="39"/>predestinatus est ut sit Filius Dei: et
<lb ed="Bd" n="40"/>videtur haec falsa esse, hic homo vel
ho<lb break="no" ed="Bd" n="41"/>mo predestinatus est ut sit Filius Dei :
<lb ed="Bd" n="42"/>nihil enim predestinatum quod non ab
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>aeterno sit predestinatum : si ergo hac
<lb ed="Bd" n="44"/>est vera, Christus secundum hominem
<lb ed="Bd" n="45"/>vel humanam naturam est predestinatus,
<lb ed="Bd" n="46"/>videtur quod ante incarnationem fuit
ve<lb break="no" ed="Bd" n="47"/>ra: sicut etiam haec vera dicitur esse,
<lb ed="Bd" n="48"/>Petrus ab aeterno pradestinatus est vel
<lb ed="Bd" n="49"/>fuit predestinatus.
</p>
<p xml:id="alalal-e38286-d1e159">
<lb ed="Bd" n="50"/>SED CONTRA :
<lb ed="Bd" n="51"/>Cum dicitur, Hic homo ante incarna~
<lb ed="Bd" n="52"/>tionem est predestinatus, hic homo
sup<lb break="no" ed="Bd" n="53"/>ponit eo quod supplet vicem verbi
pre<lb break="no" ed="Bd" n="54"/>teriti temporis, sicut cum dicitur, Hic
<lb ed="Bd" n="55"/>homo est amatus. Regula autem est,
<lb ed="Bd" n="56"/>quod terminus supponens verbo
praeteri<lb break="no" ed="Bd" n="57"/>ti temporis, supponit pro presenti vel
<lb ed="Bd" n="58"/>pro praeterito si debeat locutio esse vera.
<lb ed="Bd" n="59"/>Sequitur enim, Hic est amatus, vel homo
<lb ed="Bd" n="60"/>est amatus: ergo homo qui est vel fuit,
<lb ed="Bd" n="61"/>est amatus : ergo a simili, si Christus est
<lb ed="Bd" n="62"/>predestinatus, videtur quod aut homo
<lb ed="Bd" n="63"/>qui est, aut qui fuit: et cum pro utroque
<lb ed="Bd" n="64"/>falsa sit, videtur locutio simpliciter esse
<lb ed="Bd" n="65"/>falsa. Et hac objectio gencralis est de
<lb ed="Bd" n="66"/>omnibus predestinatis.
</p>
<p xml:id="alalal-e38286-d1e198">
<lb ed="Bd" n="67"/>Solutio Dicendum, quod hoc non
se<lb break="no" ed="Bd" n="68"/>quitur cum verbis pertinentibus ad actum
<lb ed="Bd" n="69"/>anime, vel notantibus formam: quia
<lb ed="Bd" n="70"/>illa habent vim ampliandi : non enim
se<lb break="no" ed="Bd" n="71"/>quitur, cogitatum est de homine: ergo de
<lb ed="Bd" n="72"/>homine qui est, vel qui fuit : nec
sequi<lb break="no" ed="Bd" n="73"/>tur, homo potest vel potuit esse: ergo
<lb ed="Bd" n="74"/>homo qui est, vel qui fuit. Similiter est
<lb ed="Bd" n="75"/>hoc quod dico, quod predestinatus
perti<lb break="no" ed="Bd" n="76"/>netad actum intellectus et voluntatis
di<lb break="no" ed="Bd" n="77"/>vine : quia esse préedestinatum est esse
<lb ed="Bd" n="78"/>previsum adgratiam et gloriam : etideo
<lb ed="Bd" n="79"/>non sequilur, quod sit de eo qui est vel
<lb ed="Bd" n="80"/>fuit : sed sufficit ei, quod futurus sit.
</p>
</div>
</body>
</text>
</TEI>