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cod-al7b28_alalal-e40661.xml
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cod-al7b28_alalal-e40661.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 17</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 17</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="209"/>
</div>
</front>
<body>
<div xml:id="alalal-e40661"><!-- l3d10a17 -->
<head xml:id="alalal-e40661-Hd1e99">Articulus 17</head>
<head xml:id="alalal-e40661-Hd1e101" type="question-title">An sint aliqui filii nuneupatione
tantum ? et, An sit aliquod medium
inter fitum natura, et adoptionis
gratia?</head>
<p xml:id="alalal-e40661-d1e104">
<pb ed="#Bd" n="209"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS XVII.
<lb ed="Bd" n="2"/>An sint aliqui filii nuneupatione
tan<lb break="no" ed="Bd" n="3"/>tum ? et, An sit aliquod medium
in<lb break="no" ed="Bd" n="4"/>ter fitum natura, et adoptionis
gra<lb break="no" ed="Bd" n="5"/>tia?
</p>
<p xml:id="alalal-e40661-d1e122">
<lb ed="Bd" n="6"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="7"/>ibi, E, circa finem : <quote xml:id="alalal-e40661-Qd1e128"> Verttate,
<lb ed="Bd" n="8"/>nuUnCcUpattone. </quote>
</p>
<p xml:id="alalal-e40661-d1e134">
<lb ed="Bd" n="9"/>Ex hoc videntur tertii filii introduci :
<lb ed="Bd" n="10"/>qui nec adoptivi, nec natura filii, sed
<lb ed="Bd" n="11"/>nuncupatione sola.
</p>
<p xml:id="alalal-e40661-d1e144">
<lb ed="Bd" n="12"/>Kit si dicatur, quod illi sunt qui sola
<lb ed="Bd" n="13"/>creatione sunt filii, Conrra : Iilinon sola
<lb ed="Bd" n="14"/>nuncupatione sunt filii, sed habent
ac<lb break="no" ed="Bd" n="15"/>tum Patris in conductione ad esse, et
<lb ed="Bd" n="16"/>etiam similitudinem Patris in imagine.
</p>
<p xml:id="alalal-e40661-d1e157">
<lb ed="Bd" n="17"/>Utrerivs quaeritur juxta hoc, Utrum
<lb ed="Bd" n="18"/>aliquid sit medium inter filium natura,
<lb ed="Bd" n="19"/>et filium adoptionis gratia ?
</p>
<p xml:id="alalal-e40661-d1e166">
<lb ed="Bd" n="20"/>Videtur, quod sic : quia medium
par<lb break="no" ed="Bd" n="21"/>ticipat naturam extremorum : sed_filius
<lb ed="Bd" n="22"/>natura est fillus natura tantum : filius
<lb ed="Bd" n="23"/>adoptivus tantum gratia : ergo qui
gra<lb break="no" ed="Bd" n="24"/>tia tantum habet quod est natura filius,
<lb ed="Bd" n="25"/>ut Christus homo, ipse est medius inter
<lb ed="Bd" n="26"/>filium natura pure, et filium adoptione
<lb ed="Bd" n="27"/>pure.
</p>
<p xml:id="alalal-e40661-d1e186">
<lb ed="Bd" n="28"/>SED CONTRA :
<lb ed="Bd" n="29"/>Medium non nominatur nomine
extre<lb break="no" ed="Bd" n="30"/>mi nisi ad extremum aliud comparctur.
<lb ed="Bd" n="31"/>Si ergo hic homo medius est inter
<lb ed="Bd" n="32"/>fillum natura et filium adoptione,
vide<lb break="no" ed="Bd" n="33"/>tur quod nec adoptivus, nec naturaliter
<lb ed="Bd" n="34"/>fillus absolule debeat vocari.
</p>
<p xml:id="alalal-e40661-d1e204">
<lb ed="Bd" n="35"/>Solutio Ad primum dico, quod est
<lb ed="Bd" n="36"/>filuus creatione sola : et est filius
creatio<lb break="no" ed="Bd" n="37"/>ne, et adoptione : et est filius
nuncu<lb break="no" ed="Bd" n="38"/>patione, qui imaginem creationis actu
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="39"/>peccati in quo est deturpavit : et ille
di<lb break="no" ed="Bd" n="40"/>citur nuncupatione filius, non quod non
<lb ed="Bd" n="41"/>habeat actum et imaginem Patris, sed
<lb ed="Bd" n="42"/>quia deficit ab imitatione patris et
simili<lb break="no" ed="Bd" n="43"/>tudine : sicut Abraham dixit diviti: Fidi,
<lb ed="Bd" n="44"/>recordare, etc.
</p>
<p xml:id="alalal-e40661-d1e230">
<lb ed="Bd" n="45"/>Et per hoc patet solutio ad primum.
</p>
<p xml:id="alalal-e40661-d1e236">
<lb ed="Bd" n="46"/>Ad aliud dicendum, quod nullo modo
<lb ed="Bd" n="47"/>Christus homo medium debuit dici inter
<lb ed="Bd" n="48"/>fillum natura, et filium per adoptionem :
<lb ed="Bd" n="49"/>quia non participat nisi unum
extremo<lb break="no" ed="Bd" n="50"/>rum: et hoc non per rationem medii,
<lb ed="Bd" n="51"/>sed per rationem extremi : gratia enim
<lb ed="Bd" n="52"/>qua ille homo filius est, non est gratia
<lb ed="Bd" n="53"/>adoptionis, ut dictum est, sed unionis
<lb ed="Bd" n="54"/>ad esse : et ideo non est ibi aliquid de
ra<lb break="no" ed="Bd" n="55"/>tione illius extremi quod est filiatio
ado<lb break="no" ed="Bd" n="56"/>ptionis. Aliad autem extremum est ibi
<lb ed="Bd" n="57"/>in ratione et simplicitate extremi : quia
<lb ed="Bd" n="58"/>Christus eadem numero filiatione filius
<lb ed="Bd" n="59"/>est, qua Filius aeternus Dei filius est.
<lb ed="Bd" n="60"/>Extremi natura quae medium constituit,
<lb ed="Bd" n="61"/>mixta est, et non permanens in sua
sim<lb break="no" ed="Bd" n="62"/>pheitate et natura.
</p>
</div>
</body>
</text>
</TEI>