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cod-al7b28_alalal-e41237.xml
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cod-al7b28_alalal-e41237.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 20</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 20</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="211"/>
</div>
</front>
<body>
<div xml:id="alalal-e41237"><!-- l3d10a20 -->
<head xml:id="alalal-e41237-Hd1e99">Articulus 20</head>
<head xml:id="alalal-e41237-Hd1e101" type="question-title">Utrum predestinatio Filii Det sit causa
nostre predestinationis ?</head>
<p xml:id="alalal-e41237-d1e104">
<lb ed="Bd" n="62"/>ARTICULUS XX.
<lb ed="Bd" n="63"/>Utrum predestinatio Filii Det sit causa
<lb ed="Bd" n="64"/>nostre predestinationis ?
</p>
<p xml:id="alalal-e41237-d1e113">
<lb ed="Bd" n="65"/>Secundo quaeritur, Si pradestinatio
<lb ed="Bd" n="66"/>sua sit causa nostra pradestinationis ?
</p>
<p xml:id="alalal-e41237-d1e120">
<lb ed="Bd" n="67"/>Et videtur, quod sic : quia
<lb ed="Bd" n="68"/>1. Ipse est causa nostre salutis : etsua
<lb ed="Bd" n="69"/>resurrectio dicitur esse causa nostre
re<lb break="no" ed="Bd" n="70"/>surrectionis. I ad Corinth. xv, 1 et seq.
<lb ed="Bd" n="71"/>in Glossa.
</p>
<p xml:id="alalal-e41237-d1e134">
<lb ed="Bd" n="72"/>2. Praeterea, Mediatio mediatoris
redu<lb break="no" ed="Bd" n="73"/>citur ad actum cause efficientis :sed ipse
<lb ed="Bd" n="74"/>mediator Dei et hominis fuit : ergo ipse
<lb ed="Bd" n="75"/>fuit causa nostra salutis, et per
conse<lb break="no" ed="Bd" n="76"/>quens nostre predestinationis.
</p>
<p xml:id="alalal-e41237-d1e147">
<lb ed="Bd" n="77"/>3. tem, Preedestinatio, ut dicit
Grego<lb break="no" ed="Bd" n="78"/>rius, juvatur orationibus Sanctorum :
<lb ed="Bd" n="79"/>ergo multo magis a Christo juvatur :
er<lb break="no" ed="Bd" n="80"/>go ipse est causa.
</p>
<p xml:id="alalal-e41237-d1e158">
<lb ed="Bd" n="81"/>4, Item, Nos non sumus salvandi nisi
<lb ed="Bd" n="82"/>per Christum : et quidquid fieret, hoc
<pb ed="#Bd" n="212"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>previsum est: ergo nos esse salvandos
<lb ed="Bd" n="2"/>per Christum est preeparatum et
previ<lb break="no" ed="Bd" n="3"/>sum : ergo est predestinatum : ergo
<lb ed="Bd" n="4"/>predestinatio illa causat
preedestinatio<lb break="no" ed="Bd" n="5"/>nem nostram.
</p>
<p xml:id="alalal-e41237-d1e180">
<lb ed="Bd" n="6"/>5. Item, Sicut se habet predestinatus
<lb ed="Bd" n="7"/>ad predestinatum, sic predestinatio ad
<lb ed="Bd" n="8"/>preedestinationem sed pradestinatus
<lb ed="Bd" n="9"/>Christus causat nos : ergo sua
predesti<lb break="no" ed="Bd" n="10"/>natia causa nostram, ut videtur.
</p>
<p xml:id="alalal-e41237-d1e193">
<lb ed="Bd" n="11"/>SED CONTRA :
<lb ed="Bd" n="12"/>1. Nihil est causa aeterni: sed nostra
<lb ed="Bd" n="13"/>predestinatio est aeterna : ergo nihil est
<lb ed="Bd" n="14"/>causa illius.
</p>
<p xml:id="alalal-e41237-d1e204">
<lb ed="Bd" n="15"/>2. Praeterea, Videtur quod nec effectus
<lb ed="Bd" n="16"/>nostre pradestinationis est gratia in
<lb ed="Bd" n="17"/>presenti: preedestinatio enim non
con<lb break="no" ed="Bd" n="18"/>venit Christo nisi gratia humanitatis : et
<lb ed="Bd" n="19"/>ab humanitate sua non causatur gratia :
<lb ed="Bd" n="20"/>ergo nulla natura potest esse causa
no<lb break="no" ed="Bd" n="21"/>stre predestinationis.
</p>
<p xml:id="alalal-e41237-d1e223">
<lb ed="Bd" n="22"/>Solutio Dicendum, quod est causa
<lb ed="Bd" n="23"/>dupliciter, scilicet exemplaris, et causans
<lb ed="Bd" n="24"/>per influentiam super causatum.
Simili<lb break="no" ed="Bd" n="25"/>ter in predestinatione nostra duo sunt,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="26"/>scilicet wternum quod est propositum
<lb ed="Bd" n="27"/>miserendi, et preparatio gratia in
<lb ed="Bd" n="28"/>presenti et per consequens glorie in
<lb ed="Bd" n="29"/>futuro. Si igitur queratur, Utrum
pra<lb break="no" ed="Bd" n="30"/>destinatio Christi sit causa ut influens
<lb ed="Bd" n="31"/>super illud quod est sternum in
prede<lb break="no" ed="Bd" n="32"/>stinatione nostra ? Dico, quod non: sed
<lb ed="Bd" n="33"/>nihil prohibet quod influat per modum
<lb ed="Bd" n="34"/>meriti et mediationis super id quod est
<lb ed="Bd" n="35"/>temporale : quia hoc est effectus
pra<lb break="no" ed="Bd" n="36"/>destinationis, qui etiam orationibus
San<lb break="no" ed="Bd" n="37"/>ctorum juvatur. Causa autem exemplaris
<lb ed="Bd" n="38"/>potest esse : quia nos ad conformitatem
<lb ed="Bd" n="39"/>ipsius predestinati sumus.
</p>
<p xml:id="alalal-e41237-d1e267">
<lb ed="Bd" n="40"/>Per hoc patet solutio ad primas
ratio<lb break="no" ed="Bd" n="41"/>nes, qua omnes probant, quod est
<lb ed="Bd" n="42"/>causa influens per modum meriti et
me<lb break="no" ed="Bd" n="43"/>diationis.
</p>
<p xml:id="alalal-e41237-d1e278">
<lb ed="Bd" n="44"/>Ad i autem quod contra objicitur,
di<lb break="no" ed="Bd" n="45"/>cendum quod id quod est aeternum non
<lb ed="Bd" n="46"/>causatur ab aliquo : sed licet gratia quae
<lb ed="Bd" n="47"/>est effectus pradestinationis non sit ab
<lb ed="Bd" n="48"/>homine Christo in quantum est homo,
<lb ed="Bd" n="49"/>tamen potest influere per modum
me<lb break="no" ed="Bd" n="50"/>rentis et satisfacientis pro nobis et
me<lb break="no" ed="Bd" n="51"/>diantis, ut prius dictum est.
</p>
</div>
</body>
</text>
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