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cod-al7b28_alalal-e44207.xml
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cod-al7b28_alalal-e44207.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="228"/>
</div>
</front>
<body>
<div xml:id="alalal-e44207"><!-- l3d12a4 -->
<head xml:id="alalal-e44207-Hd1e99">Articulus 4</head>
<head xml:id="alalal-e44207-Hd1e101" type="question-title">An Deus potuit assumere hominem
peccatorem ?</head>
<p xml:id="alalal-e44207-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="8"/>ARTICULUS IV.
<lb ed="Bd" n="9"/>An Deus potuit assumere hominem
<lb ed="Bd" n="10"/>peccatorem ?
</p>
<p xml:id="alalal-e44207-d1e115">
<lb ed="Bd" n="11"/>Deinde quaeritur de hoc quod dicit in
<lb ed="Bd" n="12"/>secunda questione, ibi, <quote xml:id="alalal-e44207-Qd1e121"> Ideo non
im<lb break="no" ed="Bd" n="13"/>merito quaeritur, Utrum ille, etc. </quote>
</p>
<p xml:id="alalal-e44207-d1e127">
<lb ed="Bd" n="14"/>Videtur autem, quod assumere potuit
<lb ed="Bd" n="15"/>hominem peccatorem : quia
<lb ed="Bd" n="16"/>1. Omnipotens est: ergo cum sit
po<lb break="no" ed="Bd" n="17"/>tentiae illum assumere, potuit.
</p>
<p xml:id="alalal-e44207-d1e139">
<lb ed="Bd" n="18"/>2. Praeterea, Musericordia fuit quod
<lb ed="Bd" n="19"/>miseriai. nostram assumpsit : ergo
ma<lb break="no" ed="Bd" n="20"/>jorem assumere miseriam miajoris fuit
<lb ed="Bd" n="21"/>misericordie : sed miserior est peccator
<lb ed="Bd" n="22"/>quam innocens : ergo majoris
misericor<lb break="no" ed="Bd" n="23"/>diae fuisset assumere peccatoerem quam
<lb ed="Bd" n="24"/>innocentem.
</p>
<p xml:id="alalal-e44207-d1e157">
<lb ed="Bd" n="25"/>3. Item, Natura operatur breviori
<lb ed="Bd" n="26"/>modo quo potest : ergo et gratia, cum
<lb ed="Bd" n="27"/>superfluum minus sil in gratia Guam in
<lb ed="Bd" n="28"/>natura, eo quod gratia multo
pauciori<lb break="no" ed="Bd" n="29"/>bus se expedit : sed assumendo
peccato<lb break="no" ed="Bd" n="30"/>rem statit fuisset curatus a peccato, et
<lb ed="Bd" n="31"/>non oportuisset postea pradicare, et
pa<lb break="no" ed="Bd" n="32"/>ti, et multa alia facere quae fecit : ergo
<lb ed="Bd" n="33"/>videtur, quod assumere debuit
peccato<lb break="no" ed="Bd" n="34"/>rem.
</p>
<p xml:id="alalal-e44207-d1e181">
<lb ed="Bd" n="35"/>SED CONTRA :
<lb ed="Bd" n="36"/>Si assumpsisset peccatorem, ex
pecea<lb break="no" ed="Bd" n="37"/>to debitum mortis habuisset : ergo per
<lb ed="Bd" n="38"/>mortem pro nullo satisfecisset : quia di-
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="39"/>cit Anselmus, quod id quod per se de~
<lb ed="Bd" n="40"/>bet, solvendo illud, pro alio non satisfa~
<lb ed="Bd" n="41"/>cit.
</p>
<p xml:id="alalal-e44207-d1e201">
<lb ed="Bd" n="42"/>Solutio Dicendum, quod in veritate
<lb ed="Bd" n="43"/>peccatorem non potuit nec debuit assu~
<lb ed="Bd" n="44"/>mere : quia hoc nec nature Dei, nec
of<lb break="no" ed="Bd" n="45"/>ficio mediatoris competebat, et
redimen<lb break="no" ed="Bd" n="46"/>dis intulisset potius redemptionis
impe<lb break="no" ed="Bd" n="47"/>dimentum.
</p>
<p xml:id="alalal-e44207-d1e217">
<lb ed="Bd" n="48"/>Ab primum ergo dicendum est, quod
<lb ed="Bd" n="49"/>impotentia est assumere peccatorem, ita
<lb ed="Bd" n="50"/>quod peccato suo subjaceat assumens.
</p>
<p xml:id="alalal-e44207-d1e226">
<lb ed="Bd" n="51"/>Ad aliud dicendum, quod crudelis est
<lb ed="Bd" n="52"/>misericordia, nec est miscricordia, quae
<lb ed="Bd" n="53"/>miscriam auget et non abolet. Si autem
<lb ed="Bd" n="54"/>Christus peccator fuisset, tanto plus
fuis<lb break="no" ed="Bd" n="55"/>semus miserl : quia tune ille in quo
om<lb break="no" ed="Bd" n="56"/>nium spes erat, uta peccato liberaret, a
<lb ed="Bd" n="57"/>peccato nec seipsum lberare
potuis<lb break="no" ed="Bd" n="58"/>set.
</p>
<p xml:id="alalal-e44207-d1e247">
<lb ed="Bd" n="59"/>Ad aliud dicendum, quod haec non
<lb ed="Bd" n="60"/>erat brevis via. Si enim prius purgasset
<lb ed="Bd" n="61"/>peccatorem, et tunc assumpsisset : licet
<lb ed="Bd" n="62"/>lum hberasset, nos tamen adhuc non
<lb ed="Bd" n="63"/>liberasset : ctideo adhuc oportuisset cum
<lb ed="Bd" n="64"/>omnia facere quae fecit, et nostram
natu<lb break="no" ed="Bd" n="65"/>ram innocentem in utero Virginis
assu<lb break="no" ed="Bd" n="66"/>mendo.
</p>
</div>
</body>
</text>
</TEI>