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cod-al7b28_alalal-e44378.xml
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cod-al7b28_alalal-e44378.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="229"/>
</div>
</front>
<body>
<div xml:id="alalal-e44378"><!-- l3d12a5 -->
<head xml:id="alalal-e44378-Hd1e99">Articulus 5</head>
<head xml:id="alalal-e44378-Hd1e101" type="question-title">An Christus potuit velle malum aut
iniquitatem ?</head>
<p xml:id="alalal-e44378-d1e104">
<pb ed="#Bd" n="229"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS V.
<lb ed="Bd" n="2"/>An Christus potuit velle malum aut
<lb ed="Bd" n="3"/>iniquitatem ?
</p>
<p xml:id="alalal-e44378-d1e117">
<lb ed="Bd" n="4"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="5"/>ibi, C, <quote xml:id="alalal-e44378-Qd1e123"> Esse Deum, et posse velle
ini<lb break="no" ed="Bd" n="6"/>quitatem, simul esse nequent. </quote>
</p>
<p xml:id="alalal-e44378-d1e129">
<lb ed="Bd" n="7"/>Videtur enim, quod hoc sit falsum :
<lb ed="Bd" n="8"/>i. Aut enim Christus potuit peccare,
<lb ed="Bd" n="9"/>aut non peccare. Si non potuit peccare :
<lb ed="Bd" n="10"/>ergo necessario fuit bonus : ergo bonitas
<lb ed="Bd" n="11"/>sua non fuit laudabilis. Si potuit peccare,
<lb ed="Bd" n="12"/>habeo propositum : quia si potuit
pecca<lb break="no" ed="Bd" n="13"/>re, potuit velle iniquitatem, et tamen
<lb ed="Bd" n="14"/>Deus est : ergo simul potuit peccare, et
<lb ed="Bd" n="15"/>esse Deus.
</p>
<p xml:id="alalal-e44378-d1e152">
<lb ed="Bd" n="16"/>2. Praeterea, Opponunt quidam sic :
<lb ed="Bd" n="17"/>Christus aut mentiri potuit, aut non. Si
<lb ed="Bd" n="18"/>non potuit : ergo falsum proferre non
<lb ed="Bd" n="19"/>potuit: ergo non potuit omnia quae tu
<lb ed="Bd" n="20"/>potes : quia tu falsum proferre poteris.
<lb ed="Bd" n="21"/>Si autem mentiri potuit: ergo peccare
<lb ed="Bd" n="22"/>potuit : et omne peccatum, actuale
pra<lb break="no" ed="Bd" n="23"/>cipue, est voluntarium : ergo potuit velle
<lb ed="Bd" n="24"/>peccatum.
</p>
<p xml:id="alalal-e44378-d1e174">
<lb ed="Bd" n="25"/>3. Item, Videtur voluisse peccatum
<lb ed="Bd" n="26"/>aliquando : quia voluit hoc quod non
<lb ed="Bd" n="27"/>voluit Deus Pater : quia voluit calicem
<lb ed="Bd" n="28"/>transferri a se‘,
</p>
<p xml:id="alalal-e44378-d1e185">
<lb ed="Bd" n="29"/>4. Si dicas quod non est peccatum
<lb ed="Bd" n="30"/>velle quod Deus non vult. Conrra :
Su<lb break="no" ed="Bd" n="31"/>per illud Cantic. 1, 3: Recti diligunt te,
<lb ed="Bd" n="32"/>dicit Glossa, quod curvitas anime est
<lb ed="Bd" n="33"/>velle illud quod Deus non vult : ergo est
<lb ed="Bd" n="34"/>peccatum, quia nihil est curvitas anime
<lb ed="Bd" n="35"/>nisi peccatum.
</p>
<p xml:id="alalal-e44378-d1e203">
<lb ed="Bd" n="36"/>3. Item, Aut voluit quod calix ab eo
<lb ed="Bd" n="37"/>transiret, aut non. Si sic : tunc voluit
<lb ed="Bd" n="38"/>quod Pater noluit, et sic voluit
pecca<lb break="no" ed="Bd" n="39"/>tum, ut videtur. Si non, et petiit : ergo
<lb ed="Bd" n="40"/>petit quod non voluit : et ita duplex
<lb ed="Bd" n="41"/>videtur fuisse, quod iterum peccatum est :
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>et ita videtur, quod non repugnent ista,
<lb ed="Bd" n="43"/>posse velle iniquitatem, et esse Deum.
</p>
<p xml:id="alalal-e44378-d1e225">
<lb ed="Bd" n="44"/>Solutio Dicendum, quod Christus non
<lb ed="Bd" n="45"/>potuit velle iniquitatem : et hoc non fuit
<lb ed="Bd" n="46"/>coactio, sed immobilitas honestatis suae
<lb ed="Bd" n="47"/>ex unione ad deitatem.
</p>
<p xml:id="alalal-e44378-d1e236">
<lb ed="Bd" n="48"/>Ad primum ergo dicendum, quod
boni<lb break="no" ed="Bd" n="49"/>tas Christi laudabilissima fuit ex hoc
<lb ed="Bd" n="50"/>quod peceare non potuit : quia hoc non
<lb ed="Bd" n="51"/>posse, nobilissimum posse est : unde
<lb ed="Bd" n="52"/>non sonat coactionem, sed potius
immo<lb break="no" ed="Bd" n="53"/>bilitatem voluntatis ex perfecta affectione
<lb ed="Bd" n="54"/>circa summum bonum quam habet
Chri<lb break="no" ed="Bd" n="55"/>stus ex unione.
</p>
<p xml:id="alalal-e44378-d1e257">
<lb ed="Bd" n="56"/>Ad aliud dicendum, quod Christus
<lb ed="Bd" n="57"/>numgquam mentir: potuit : et pono, quod
<lb ed="Bd" n="58"/>proferat falsum, erit materialiter
suppo<lb break="no" ed="Bd" n="59"/>silum suum falsum, et non cum
inten<lb break="no" ed="Bd" n="60"/>tione fallendi, vel significandi falsum ita
<lb ed="Bd" n="61"/>esse ut pronuntiatur : falsitas enim
veri<lb break="no" ed="Bd" n="62"/>tati immisceri non potest.
</p>
<p xml:id="alalal-e44378-d1e275">
<lb ed="Bd" n="63"/>Ad aliud dicendum, quod Christus
<lb ed="Bd" n="64"/>numgquam voluit quod Pater noluit eum
<lb ed="Bd" n="65"/>velle. Quando enim Pater cum fecit
ho<lb break="no" ed="Bd" n="66"/>minem, voluit eum velle et ostendere se
<lb ed="Bd" n="67"/>velle omnia homini naturalia : et ideo
<lb ed="Bd" n="68"/>voluit cum velle quod sequebatur ex
ti<lb break="no" ed="Bd" n="69"/>more naturalium. Quod dixit : Si
possi<lb break="no" ed="Bd" n="70"/>bile est, etc., ostensivum fuit naturalis
<lb ed="Bd" n="71"/>timoris : et hoc velle dummodo timor
<lb ed="Bd" n="72"/>non deduceret rationem non fuit
contra<lb break="no" ed="Bd" n="73"/>rium voluntati Patris, sed potius Pater
<lb ed="Bd" n="74"/>voluit eum hoc velle.
</p>
<p xml:id="alalal-e44378-d1e304">
<lb ed="Bd" n="75"/>Ad ww quod objicitur de Canticis,
dicen<lb break="no" ed="Bd" n="76"/>dum, quod intelligitur de conformitate
<lb ed="Bd" n="77"/>voluntatis Dei et forma volend!, scilicet
<lb ed="Bd" n="78"/>ut ex cadem charitate velimus ex qua
<lb ed="Bd" n="79"/>vult Deus : in volito enim solo
quando<lb break="no" ed="Bd" n="80"/>que conformare voluntatem ad
volunta<lb break="no" ed="Bd" n="81"/>tem est mortale peccatum, ut patet in fine
<lb ed="Bd" n="82"/>primi libri Sententiarwm, in auctoritate
<lb ed="Bd" n="83"/>Augustini, de duobus filiis, quorum unus
<lb ed="Bd" n="84"/>ex avaritia patrem morientem vult mori :
<lb ed="Bd" n="85"/>alter ex pietate vulteum vivere, quod non
<lb ed="Bd" n="86"/>vult Deus. De hac autem materia ibi
plu<lb break="no" ed="Bd" n="87"/>ra notata sunt.
</p>
<p xml:id="alalal-e44378-d1e335">
<pb ed="#Bd" n="230"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ad aliuddicenduin, quod petiit quod
<lb ed="Bd" n="2"/>voluit eum Pater petere, quando naturam
<lb ed="Bd" n="3"/>passibilem dedit: et ideo nec dupiex,
<lb ed="Bd" n="4"/>nec difformis a Patris voluntate
osten<lb break="no" ed="Bd" n="5"/>ditur.
</p>
</div>
</body>
</text>
</TEI>