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cod-al7b28_alalal-e44635.xml
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cod-al7b28_alalal-e44635.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="230"/>
</div>
</front>
<body>
<div xml:id="alalal-e44635"><!-- l3d12a6 -->
<head xml:id="alalal-e44635-Hd1e99">Articulus 6</head>
<head xml:id="alalal-e44635-Hd1e101" type="question-title">An ista sit vera, demonstrando
Christum, [ste homo peccare poiurt ?</head>
<p xml:id="alalal-e44635-d1e104">
<lb ed="Bd" n="6"/>ARTICULUS VI.
<lb ed="Bd" n="7"/>An ista sit vera, demonstrando
Chri<lb break="no" ed="Bd" n="8"/>stum, [ste homo peccare poiurt ?
</p>
<p xml:id="alalal-e44635-d1e113">
<lb ed="Bd" n="9"/>Deinde quaeritur de noc quod dicit,
<lb ed="Bd" n="10"/>ibi, C, <quote xml:id="alalal-e44635-Qd1e119"> Hie distinetione opus est, ete. </quote>
</p>
<p xml:id="alalal-e44635-d1e122">
<lb ed="Bd" n="11"/>Videtur enim, quod haec simpliciter sit
<lb ed="Bd" n="12"/>falsa, Iste homo peccare potuit.
</p>
<p xml:id="alalal-e44635-d1e130">
<lb ed="Bd" n="13"/>i. Sicut enim in principio istius
di<lb break="no" ed="Bd" n="14"/>stinctionis ostensum est, ly iste
demon<lb break="no" ed="Bd" n="15"/>strat cl supponit persenam: etilla non
<lb ed="Bd" n="16"/>povest peccare sive intelligatur in hum
<lb ed="Bd" n="17"/>nitale, sive non: ergo non opus esi
di<lb break="no" ed="Bd" n="18"/>absolute est neganda.
</p>
<p xml:id="alalal-e44635-d1e146">
<lb ed="Bd" n="19"/>2. Liem, Detur, quod demonstrat
na<lb break="no" ed="Bd" n="20"/>turam, adhuc non exciuditur unio : et
<lb ed="Bd" n="21"/>unita non potest peccare : ergo adhuc
<lb ed="Bd" n="22"/>simpliciter est neganda.
</p>
<p xml:id="alalal-e44635-d1e157">
<lb ed="Bd" n="23"/>3. item, Demus etiam, quod non sit
<lb ed="Bd" n="24"/>unita, cum Christus in se duo habuit
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="25"/>scilicet unionem et statum
conprehenso<lb break="no" ed="Bd" n="26"/>ris in via, quia in via verus
comprehen<lb break="no" ed="Bd" n="27"/>sor fuit : cessamte unione, non ‘propter
<lb ed="Bd" n="28"/>hoc deficit ratic comprehensoris : et tunc
<lb ed="Bd" n="29"/>iterum peceare non potuit : ergo
vide<lb break="no" ed="Bd" n="30"/>tur, quod im omni sensu isia simpliciter
<lb ed="Bd" n="31"/>sit neganda.
</p>
<p xml:id="alalal-e44635-d1e181">
<lb ed="Bd" n="32"/>Solutio Videtur mihi simpliciter et
<lb ed="Bd" n="33"/>absolute neganda esse : et tamen
Magi<lb break="no" ed="Bd" n="34"/>ster intelligit distinctione opus esse, non
<lb ed="Bd" n="35"/>quod locutio sit multiplex, quia im
veri<lb break="no" ed="Bd" n="36"/>tate absolute est falsa sed intendit, quod
<lb ed="Bd" n="37"/>Si quaestio fiat de natura, quod tunc
pot<lb break="no" ed="Bd" n="38"/>est intelligi unita, vel non unita : et si
<lb ed="Bd" n="39"/>intelligitur non unita, tunc habebit
po<lb break="no" ed="Bd" n="40"/>tentiam peccandi : non ex aliquo
incli<lb break="no" ed="Bd" n="41"/>nante in peccatum, sicut nos ex fomite,
<lb ed="Bd" n="42"/>sed potius ex sola flexibilitate liberi
arbi<lb break="no" ed="Bd" n="43"/>trii.
</p>
<p xml:id="alalal-e44635-d1e210">
<lb ed="Bd" n="44"/>Et tunc ad argumentum contra factum
<lb ed="Bd" n="45"/>de comprchensione, dicendum, qued
com<lb break="no" ed="Bd" n="46"/>prehensio Christi fundatursuper unionem,
<lb ed="Bd" n="47"/>el cessanic unione cessabit comprehensio
<lb ed="Bd" n="48"/>quia in staiu pace nom sic est:
<lb ed="Bd" n="49"/>sed natura humana non ac cipiear hic nisi
<lb ed="Bd" n="50"/>sola et nuda contemplatione intellectus,
<lb ed="Bd" n="51"/>qualiter numguam fait : quia ipse
fa<lb break="no" ed="Bd" n="52"/>ciendo eam univit, et uniendo fecit eam
<lb ed="Bd" n="53"/>esse.
</p>
</div>
</body>
</text>
</TEI>