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cod-al7b28_alalal-e44987.xml
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cod-al7b28_alalal-e44987.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="231"/>
</div>
</front>
<body>
<div xml:id="alalal-e44987"><!-- l3d12a8 -->
<head xml:id="alalal-e44987-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e44987-Hd1e101" type="question-title">An Christo datus sit spiritus et gratia
sine mensura ?</head>
<p xml:id="alalal-e44987-d1e104">
<lb ed="Bd" n="64"/>ARTICULUS VIII.
<lb ed="Bd" n="65"/>An Christo datus sit spiritus et gratia
<lb ed="Bd" n="66"/>sine mensura ?
</p>
<p xml:id="alalal-e44987-d1e113">
<lb ed="Bd" n="67"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="68"/>bi, D, <quote xml:id="alalal-e44987-Qd1e119"> Ille homo cui spiritus est datus
<lb ed="Bd" n="69"/>sine mensura, etc. </quote>
</p>
<p xml:id="alalal-e44987-d1e125">
<lb ed="Bd" n="70"/>Videtur enim hoc falsum ; quia
<lb ed="Bd" n="71"/>1. Spiritus aut est hic creatus, aut in-
<pb ed="#Bd" n="232"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>creatus. Si inereatus, hoc esset parum
<lb ed="Bd" n="2"/>dicere : quia omni ille datur homini, cui
<lb ed="Bd" n="3"/>datur, sine mensura : quia ile non habet
<lb ed="Bd" n="4"/>mensuram, Si autem loquimur de creato
<lb ed="Bd" n="5"/>qui est gratia: hoc videtur faisum :
<lb ed="Bd" n="6"/>essentia anima Christi finifa est : ergo
<lb ed="Bd" n="7"/>non est sme mensura habitus ojus.
</p>
<p xml:id="alalal-e44987-d1e152">
<lb ed="Bd" n="8"/>2. Si dicas, quod essentialiter jinitus
<lb ed="Bd" n="9"/>est habitus gratia anime: Christi, sed
vir<lb break="no" ed="Bd" n="10"/>tute est infinitus. Contra : Virtus infinita
<lb ed="Bd" n="11"/>non estin subjecto finito, si attendatur
<lb ed="Bd" n="12"/>infinitas secandum vigorem virtulis, et
<lb ed="Bd" n="13"/>non secundum iteralioncm actuum : quia
<lb ed="Bd" n="14"/>motores sphirarum, si tamen motores
<lb ed="Bd" n="15"/>habeant, sicut dicunt quidam
Philoso<lb break="no" ed="Bd" n="16"/>phi, etiamsi dicerentur semper posse
<lb ed="Bd" n="17"/>movere, non ex hoc sequeretur, quod
<lb ed="Bd" n="18"/>essent infinite virtutis ; ergo cum virlus
<lb ed="Bd" n="19"/>finita sit im essentia, erit finita in
poten<lb break="no" ed="Bd" n="20"/>tia merendi : et ita datur ei spiritus ad
<lb ed="Bd" n="21"/>mensurain et in essentia spiritus gratiae,
<lb ed="Bd" n="22"/>et in vigore gratiae.
</p>
<p xml:id="alalal-e44987-d1e187">
<lb ed="Bd" n="23"/>SED CONTRA :
<lb ed="Bd" n="24"/>Ponatur, quod Chrisius habeat gratiam
<lb ed="Bd" n="25"/>fimtam, albus Sanctus quicumque sil,
<lb ed="Bd" n="26"/>habebit aliquanto minorem : et cum
<lb ed="Bd" n="27"/>utraque sit finiia, essent
proportionabi<lb break="no" ed="Bd" n="28"/>les : jinits enim ad finilum semper est
<lb ed="Bd" n="29"/>proportio aliqua. Proliciat ergo ile
San<lb break="no" ed="Bd" n="30"/>clus : ergo tantuin proficere potest, quod
<lb ed="Bd" n="31"/>gratia sua erit sicut gratia Christi in
<lb ed="Bd" n="32"/>quantiiaie, quod falsum_ est ergo
<lb ed="Bd" n="33"/>gratia Christ: etiam creata est et finila, ul
<lb ed="Bd" n="34"/>videtur,
</p>
<p xml:id="alalal-e44987-d1e216">
<lb ed="Bd" n="35"/>Item, Anselmus probat, quod
infini<lb break="no" ed="Bd" n="36"/>tum est quod Adam abstulit Deo, et non
<lb ed="Bd" n="37"/>potest recompensar: aisi per infinitum
<lb ed="Bd" n="38"/>bonum : sed recompensatur per meritum
<lb ed="Bd" n="39"/>Christi : ergo mentum Christi est
ifini<lb break="no" ed="Bd" n="40"/>tum bonum, ut videtur.
</p>
<p xml:id="alalal-e44987-d1e232">
<lb ed="Bd" n="41"/>Solutio Dicendum, quod gratia
Chri<lb break="no" ed="Bd" n="42"/>sti duplex est, scilicet creata, quae est
<lb ed="Bd" n="43"/>habiius anime . et unionis, quae attingit
<lb ed="Bd" n="44"/>gratiam inlinitam : quia unio fact
homi<lb break="no" ed="Bd" n="45"/>nem esse Deum, et posse quod Deus
pot<lb break="no" ed="Bd" n="46"/>est. Actus autem merili Christ: attenditur
<lb ed="Bd" n="47"/>penes utramque gratiam : quia aliter
<lb ed="Bd" n="48"/>non esset verum quod dicit Anselmus,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>quod illud non possit redimere nisi Deus,
<lb ed="Bd" n="50"/>Unde dico, quod habitus anime Christi
<lb ed="Bd" n="51"/>est habitus anime unile deitati, et agit
<lb ed="Bd" n="52"/>in virtute ulius unionis.
</p>
<p xml:id="alalal-e44987-d1e263">
<lb ed="Bd" n="53"/>Dico igitur ad primum, quod est
fini<lb break="no" ed="Bd" n="54"/>tus habitus in sua substantia : et
ta<lb break="no" ed="Bd" n="55"/>men potest in infinitum, non ex se, sed
<lb ed="Bd" n="56"/>quia est habitus potentia unite deitati.
<lb ed="Bd" n="57"/>Unde non est simile ad quamlibet
virtu<lb break="no" ed="Bd" n="58"/>tem creatam simplicem, que non est
<lb ed="Bd" n="59"/>unita : quia illa non potest in hoc quod
<lb ed="Bd" n="60"/>potest Christus, propter unionem. Et
<lb ed="Bd" n="61"/>per hoc patel solutio ad ultimum, quod
<lb ed="Bd" n="62"/>nullus quantumcumgue proficiat, potest
<lb ed="Bd" n="63"/>wquare habitum illum propter unionem,
</p>
<p xml:id="alalal-e44987-d1e289">
<lb ed="Bd" n="64"/>Ad id quod ante objicitur ad hoc quod
<lb ed="Bd" n="65"/>sit infinitus simpliciter, dicendum quod
<lb ed="Bd" n="66"/>finitus est in essentia : tamen posse ejus
<lb ed="Bd" n="67"/>non accipitur tantum. ex ipso, sed etiam
<lb ed="Bd" n="68"/>ex unione potentiae im qua est : et ab illa
<lb ed="Bd" n="69"/>parte attingit infinitum, et contrahit
in<lb break="no" ed="Bd" n="70"/>finitum posse in actu, ut Anselmus
pro<lb break="no" ed="Bd" n="71"/>bat.
</p>
<p xml:id="alalal-e44987-d1e310">
<lb ed="Bd" n="72"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>