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cod-al7b28_alalal-e45402.xml
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cod-al7b28_alalal-e45402.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="234"/>
</div>
</front>
<body>
<div xml:id="alalal-e45402"><!-- l3d12a10 -->
<head xml:id="alalal-e45402-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e45402-Hd1e101" type="question-title">An Christus debuit assumere hominem in
sexu foemines ?</head>
<p xml:id="alalal-e45402-d1e104">
<pb ed="#Bd" n="234"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS X.
<lb ed="Bd" n="2"/>An Christus debuit assumere hominem in
<lb ed="Bd" n="3"/>sexu foemines ?
</p>
<p xml:id="alalal-e45402-d1e117">
<lb ed="Bd" n="4"/>Deinde quaeritur de hoc quod dicit
<lb ed="Bd" n="5"/>in ultima gquestione, ibi, <quote xml:id="alalal-e45402-Qd1e123"> Solet etiam
<lb ed="Bd" n="6"/>Gueri, etc. </quote>
</p>
<p xml:id="alalal-e45402-d1e129">
<lb ed="Bd" n="7"/>Videtur enim, quod Filius Dei
ho<lb break="no" ed="Bd" n="8"/>minem in feemineo sexu assumere debuit:
<lb ed="Bd" n="9"/>quia
</p>
<p xml:id="alalal-e45402-d1e139">
<lb ed="Bd" n="10"/>1, Mors prima per feeminam inchoavit:
<lb ed="Bd" n="11"/>ergo etiam per feeminam debuit incipere
<lb ed="Bd" n="12"/>vita.
</p>
<p xml:id="alalal-e45402-d1e148">
<lb ed="Bd" n="13"/>2. Item, Sapientia quae est Filius, quasi
<lb ed="Bd" n="14"/>feemine vicem gessit, quae nos visceribus
<lb ed="Bd" n="15"/>charitatis, concepit, et formavit, et
pe<lb break="no" ed="Bd" n="16"/>perit : unde et in Proverb. xxx, 10,
for<lb break="no" ed="Bd" n="17"/>tis mulier dicitur: ergo videtar, quod
<lb ed="Bd" n="18"/>in sexu feamineo aptius fuit sibi accipere
<lb ed="Bd" n="19"/>hominem, quam in masculino.
</p>
<p xml:id="alalal-e45402-d1e166">
<lb ed="Bd" n="20"/>SED CONTRA
<lb ed="Bd" n="21"/>i. Preedicatio per feeniunam fieri non
de<lb break="no" ed="Bd" n="22"/>bebat : cum ergo ad annuntiandum
mis<lb break="no" ed="Bd" n="23"/>sus fuerat, in foemineo sexu naturam
<lb ed="Bd" n="24"/>nostram assumere non debuit.
</p>
<p xml:id="alalal-e45402-d1e179">
<lb ed="Bd" n="25"/>2. item, Caput Ecclesie esse debuit,
<lb ed="Bd" n="26"/>mulier autem caput Eeclesie esse non
<lb ed="Bd" n="27"/>potuit : ergo non debuit esse femina.
</p>
<p xml:id="alalal-e45402-d1e188">
<lb ed="Bd" n="28"/>3. Item, Innullo genere est idem filius
<lb ed="Bd" n="29"/>et filia : sed Christus flius fuisset aeterna
<lb ed="Bd" n="30"/>generatione, temporali autem filia : ergo
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="31"/>fuisset filius et fila quia hypostases
<lb ed="Bd" n="32"/>communicarent sibi iInvicem suas
propric<lb break="no" ed="Bd" n="33"/>tates.
</p>
<p xml:id="alalal-e45402-d1e206">
<lb ed="Bd" n="34"/>4. Item, <ref xml:id="alalal-e45402-Rd1e210">Aristoteles in libro XVI de
<lb ed="Bd" n="35"/>Animalibus</ref> dicit, quod feemina est mas
<lb ed="Bd" n="36"/>occasionatus : ergo videtur, quod
foemi<lb break="no" ed="Bd" n="37"/>na sit ex fceamina imperfectione
natu<lb break="no" ed="Bd" n="38"/>re : Christus autem perfectissimus esse
<lb ed="Bd" n="39"/>debuit: ergo debuit esse filius, et non
<lb ed="Bd" n="40"/>filia.
</p>
<p xml:id="alalal-e45402-d1e228">
<lb ed="Bd" n="41"/>5, Praeterca, Quatuor modis Deus
ho<lb break="no" ed="Bd" n="42"/>minem facere potuit, ut dicit Anselmus,
<lb ed="Bd" n="43"/>scilicet sine vireo et fcemina, ut Adam :
<lb ed="Bd" n="44"/>6X vire sine fcemina, ut Heva. Ex viro et
<lb ed="Bd" n="45"/>feemina, ut Abel, qui cursus nobis
mno<lb break="no" ed="Bd" n="46"/>tuit: ergo restabat adhuec unus, scilicet
<lb ed="Bd" n="47"/>ex foomina sine viro: et cum primo ex
<lb ed="Bd" n="48"/>vire produxerat feeminam, restabat ut
<lb ed="Bd" n="49"/>nunc produceret virum virginem ex
fo<lb break="no" ed="Bd" n="50"/>mina virgine.
</p>
<p xml:id="alalal-e45402-d1e252">
<lb ed="Bd" n="51"/>Solutio Ultime rationes sunt
conce<lb break="no" ed="Bd" n="52"/>denda.
</p>
<p xml:id="alalal-e45402-d1e259">
<lb ed="Bd" n="53"/>Dicendum ad primum, quod licet mors
<lb ed="Bd" n="54"/>hiec intravit per foeminam, tamen
propa<lb break="no" ed="Bd" n="55"/>gatio mortis principalius est per virum :
<lb ed="Bd" n="56"/>quia ipse est principalior in generatione :
<lb ed="Bd" n="57"/>et ab ipso principalius transfunditur in
<lb ed="Bd" n="58"/>gweneratione originate.
</p>
<p xml:id="alalal-e45402-d1e275">
<lb ed="Bd" n="59"/>Ad aliud dicendum. quod hoc
intelh<lb break="no" ed="Bd" n="60"/>gitur spiritualiter, et in spirrtuali
foecun<lb break="no" ed="Bd" n="61"/>ditate quoad preedicalionem aptior est
<lb ed="Bd" n="62"/>qui in corpore masculus est, quam
foe<lb break="no" ed="Bd" n="63"/>mina.
</p>
<p xml:id="alalal-e45402-d1e288">
<lb ed="Bd" n="64"/>Ad ALIA satis solvit Macister in Ziffera,
<lb ed="Bd" n="65"/>ut per se patet inspicienti.
</p>
</div>
</body>
</text>
</TEI>