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cod-al7b28_alalal-e45770.xml
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cod-al7b28_alalal-e45770.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="236"/>
</div>
</front>
<body>
<div xml:id="alalal-e45770"><!-- l3d13a1 -->
<head xml:id="alalal-e45770-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e45770-Hd1e101" type="question-title">An gratia Christi fuit gratia creata, vel
increata?</head>
<p xml:id="alalal-e45770-d1e104">
<lb ed="Bd" n="32"/>ARTICULUS I.
<lb ed="Bd" n="33"/>An gratia Christi fuit gratia creata, vel
<lb ed="Bd" n="34"/>increata?
</p>
<p xml:id="alalal-e45770-d1e113">
<lb ed="Bd" n="35"/>Incidit primo quaatio ex parie gratiae
<lb ed="Bd" n="36"/>et sapientiae quam dicitur hic accepisse
<lb ed="Bd" n="37"/>Christus, Utrum fuit gratia creata vel
in<lb break="no" ed="Bd" n="38"/>creata?
</p>
<p xml:id="alalal-e45770-d1e124">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="39"/>Videtur autem, quod increatea.
</p>
<p xml:id="alalal-e45770-d1e132">
<lb ed="Bd" n="40"/>1. Omne enim creatum esi in numero,
<lb ed="Bd" n="41"/>pondere, et mensura: spiritus huic
ho<lb break="no" ed="Bd" n="42"/>mini non datur ad mensuram: ergo
da<lb break="no" ed="Bd" n="43"/>tur ei spiritus increatus.
</p>
<p xml:id="alalal-e45770-d1e143">
<lb ed="Bd" n="44"/>2. item, In inferiori natura conjuncta
<lb ed="Bd" n="45"/>est divinitas sine medio habitu, scilicet
<lb ed="Bd" n="46"/>carni: ergo muito magis superiori,
sci<lb break="no" ed="Bd" n="47"/>licet anime sine aliquo habiiu creata
<lb ed="Bd" n="48"/>conjungebatur. Et sic iste homo non
ha<lb break="no" ed="Bd" n="49"/>buit sapientiam, vel graliam, quae esset
<lb ed="Bd" n="50"/>habitus creatus.
</p>
<p xml:id="alalal-e45770-d1e161">
<lb ed="Bd" n="51"/>3. Liem, Inter similia non oporiet
po<lb break="no" ed="Bd" n="52"/>nere conjungens medium: anima autem
<lb ed="Bd" n="53"/>Christi nihil habuit de hoc quod facit
<lb ed="Bd" n="54"/>dissimilitudinem: quia hoc (ut dicit
Au<lb break="no" ed="Bd" n="55"/>gustinus) soluin peccatum est: ergo non
<lb ed="Bd" n="56"/>oportet ponere habitum gratiae medium,
<lb ed="Bd" n="57"/>quo conjungatur anime divinitas.
</p>
<p xml:id="alalal-e45770-d1e179">
<lb ed="Bd" n="58"/>4. Item, In Deo non ponimus habitum
<lb ed="Bd" n="59"/>disponentem poientiam ejus ad opus:
<lb ed="Bd" n="60"/>ergo nec etiam in illo quod est unitum
<lb ed="Bd" n="61"/>Deo : sed tota anima secundum omnes
po<lb break="no" ed="Bd" n="62"/>entias est unita Deo:ergo non oportet
<lb ed="Bd" n="63"/>aliud adjutorium ponere praeter eam: et
<lb ed="Bd" n="64"/>sic non est ipi habitus creatus aiiquis.
</p>
<p xml:id="alalal-e45770-d1e197">
<lb ed="Bd" n="65"/>5. Item, Natura expedii se
pauciori<lb break="no" ed="Bd" n="66"/>bus quantum potest: ergo mulio magis
<lb ed="Bd" n="67"/>gratia ci Deus: sed divinitas unita
pot<lb break="no" ed="Bd" n="68"/>est hoc faccre per se sine habitu gratia
<lb ed="Bd" n="69"/>et sapientiae crealo : ergo saperfluit in
<lb ed="Bd" n="70"/>Christo ponere habitum gratiae et
sapien<lb break="no" ed="Bd" n="71"/>tiae creatum.
</p>
<p xml:id="alalal-e45770-d1e215">
<lb ed="Bd" n="72"/>SED CONTRA:
<lb ed="Bd" n="73"/>4. Optime nihil deest de omni
boni<lb break="no" ed="Bd" n="74"/>tate quam recipere potest: sed Chrisius
<lb ed="Bd" n="75"/>optimus est: ergo mon defuit ei aliqua
<lb ed="Bd" n="76"/>bonitatum, quam potuit recipere : est
<lb ed="Bd" n="77"/>autem susceptibilis gralie create: erge
<lb ed="Bd" n="78"/>habuit eam.
</p>
<p xml:id="alalal-e45770-d1e234">
<lb ed="Bd" n="79"/>2. Item, Omnia humana quae sunt
<lb ed="Bd" n="80"/>perfectionis habere debuit, ut nobis
con<lb break="no" ed="Bd" n="81"/>formis ostenderetur: sed gratia est de
<lb ed="Bd" n="82"/>precipuis convenientibus homini, et
sa<lb break="no" ed="Bd" n="83"/>pientia : ergo debuit habere.
</p>
<p xml:id="alalal-e45770-d1e247">
<lb ed="Bd" n="84"/>3. Item, Nihil redundat ex aliquo
<lb ed="Bd" n="85"/>nisi quod est in illo : gratia autem in
<lb ed="Bd" n="86"/>merito redundabat ex Christo in nos,
<lb ed="Bd" n="87"/>quia nobis meruit: ergo gratia qua me-
<pb ed="#Bd" n="237"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>rebatur in ipso fuit: sed heec est creata:
<lb ed="Bd" n="2"/>ergo gratiam creatam habuit, et eadem
<lb ed="Bd" n="3"/>ratione sapientiam, quia illa redundabat
<lb ed="Bd" n="4"/>ex ipso per doctrinam.
</p>
<p xml:id="alalal-e45770-d1e271">
<lb ed="Bd" n="5"/>4. Item, Christus fuit verissime in
<lb ed="Bd" n="6"/>statu vialoris: ergo non defurt ei gratia
<lb ed="Bd" n="7"/>viatoris: hoc autem est gratia creata:
<lb ed="Bd" n="8"/>ergo habuit gratiam creatam.
</p>
<p xml:id="alalal-e45770-d1e282">
<lb ed="Bd" n="9"/>5. Item, Isa. x1, 2: Regwiescet seper
<lb ed="Bd" n="10"/>eum spiritus Domini, spiritus
sapien<lb break="no" ed="Bd" n="11"/>tiae, etc.
</p>
<p xml:id="alalal-e45770-d1e291">
<lb ed="Bd" n="12"/>Item, Eccli. xxiv, 25: dm me omnis
<lb ed="Bd" n="13"/>spes vite et virtutis. Que omnia dicunt
<lb ed="Bd" n="14"/>gratias creatas.
</p>
<p xml:id="alalal-e45770-d1e300">
<lb ed="Bd" n="15"/>6. Item, Matth. x1, 29: Discite a me,
<lb ed="Bd" n="16"/>quia mitis sum et humilis corde. Psal.
<lb ed="Bd" n="17"/>xiiv, 3: Diffusa est gratia in labis tuts.
</p>
<p xml:id="alalal-e45770-d1e310">
<lb ed="Bd" n="18"/>Solutio Dicendum, quod si vis fiat
<lb ed="Bd" n="19"/>in verbo cum dicitur, quod Christus ab
<lb ed="Bd" n="20"/>instantt conceplionis accepit spiritum,
<lb ed="Bd" n="21"/>intelligitur (ut Sancti dicunt) de spiritu
<lb ed="Bd" n="22"/>in donis creatis gratum facientibus et
<lb ed="Bd" n="23"/>gratis datis: sed a spiritu increato qut
<lb ed="Bd" n="24"/>est Filtus, potius recepta est humana
<lb ed="Bd" n="25"/>natura in ipso, quam receperit: quia
di<lb break="no" ed="Bd" n="26"/>cimur recipere et habere illud quod
no<lb break="no" ed="Bd" n="27"/>bis advent, ut supra dixit Augustinus,
<lb ed="Bd" n="28"/>non cui nos advenimus. Hoe autem non
<lb ed="Bd" n="29"/>ideo dico, quod tempore Christus fuerit
<lb ed="Bd" n="30"/>homo ante gratiam suam : sed ideo quia
<lb ed="Bd" n="31"/>patura subjectum precedit habitum, et
<lb ed="Bd" n="32"/>habet habitum, et non habetur ab ipso.
<lb ed="Bd" n="33"/>Secandum hoc igitur dicendum, quod
<lb ed="Bd" n="34"/>secundum intentionem Sanctorum
in<lb break="no" ed="Bd" n="35"/>tellgitur hoc de gratia creata.
</p>
<p xml:id="alalal-e45770-d1e352">
<lb ed="Bd" n="36"/>Ad PRiIMUM autem quod contra
ob<lb break="no" ed="Bd" n="37"/>jieitur, dicendum ut supra, quod
spiri<lb break="no" ed="Bd" n="38"/>tus datus est Christo non ad mensuram
<lb ed="Bd" n="39"/>per virtutem unionis per quam Deus
con<lb break="no" ed="Bd" n="40"/>currit ad actum quemlbet Christi: et
<lb ed="Bd" n="41"/>ideo est infinitas virtutis, ut dictum est
<lb ed="Bd" n="42"/>supra.
</p>
<p xml:id="alalal-e45770-d1e370">
<lb ed="Bd" n="43"/>Ad aliud dicendum, quod non
poni<lb break="no" ed="Bd" n="44"/>mus habitum gratia et sapientia im
<lb ed="Bd" n="45"/>Christo, ut sit medium unionis deitatis
<lb ed="Bd" n="46"/>ad animam vel ad carnem: sed potius
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>ut perfectio informans opera, ex parte
<lb ed="Bd" n="48"/>potentiae create : quia non mediante
<lb ed="Bd" n="49"/>charitate vel castitate conjuncta est el
<lb ed="Bd" n="50"/>divinitas, sed potius immediate.
</p>
<p xml:id="alalal-e45770-d1e392">
<lb ed="Bd" n="51"/>Ad aliud dicendum, eodem
<lb ed="Bd" n="52"/>quod una est solutio amborum.
</p>
<p xml:id="alalal-e45770-d1e399">
<lb ed="Bd" n="53"/>Ad aliud dicendum, quod in Deo non
<lb ed="Bd" n="54"/>ponitur habitus propter simplicitatem :
<lb ed="Bd" n="55"/>sed tamen ipse habet vere sapientiam et
<lb ed="Bd" n="56"/>bonitatem: sed natura humana nec in
<lb ed="Bd" n="57"/>Christo simplex est, et ideo habitus
ani<lb break="no" ed="Bd" n="58"/>me non est ipsa anima, ut Magister
di<lb break="no" ed="Bd" n="59"/>cit in Litfera in penultimo capitulo
dis<lb break="no" ed="Bd" n="60"/>tinctionis istius.
</p>
<p xml:id="alalal-e45770-d1e419">
<lb ed="Bd" n="61"/>Av 1peM dicendum, quod non
ponun<lb break="no" ed="Bd" n="62"/>tur duo adjutoria potenti create
pro<lb break="no" ed="Bd" n="63"/>pter infirmitatem deitalis, sed potius
<lb ed="Bd" n="64"/>propter utriusque nature
demonstratio<lb break="no" ed="Bd" n="65"/>nem. Unde cum potentia humane
na<lb break="no" ed="Bd" n="66"/>ture in ipso sil in optimo gratia, et in
<lb ed="Bd" n="67"/>optimo quod est divinitas, tunc
cogno<lb break="no" ed="Bd" n="68"/>scitur utriusque veritas.
</p>
<p xml:id="alalal-e45770-d1e440">
<lb ed="Bd" n="69"/>Av ipem adhuc dicendum, quod Deus
<lb ed="Bd" n="70"/>non tantum attendit in operando quid de
<lb ed="Bd" n="71"/>potentia sua facere possit, sed etiam quid
<lb ed="Bd" n="72"/>secundum statum nature in qua
opera<lb break="no" ed="Bd" n="73"/>tur, fieri congruum sit: et cum humane
<lb ed="Bd" n="74"/>anime congruum sil mereri, Operatur m
<lb ed="Bd" n="75"/>ipsa per habitum, et cum habitu
meri<lb break="no" ed="Bd" n="76"/>torio.
</p>
<p xml:id="alalal-e45770-d1e460">
<lb ed="Bd" n="77"/>Ad aliud dicendum, quod natura
oex<lb break="no" ed="Bd" n="78"/>pedit se paucioribus quantum potest :
<lb ed="Bd" n="79"/>ita tamen, quod non deficiat in
necessa<lb break="no" ed="Bd" n="80"/>rus, et ita facit divinitas unita Christo ;
<lb ed="Bd" n="81"/>quia necessarium humane nature non
<lb ed="Bd" n="82"/>deitati fuit, ut perficeretur optimo
gra<lb break="no" ed="Bd" n="83"/>tiae et sapientiae.
</p>
</div>
</body>
</text>
</TEI>