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cod-al7b28_alalal-e46352.xml
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cod-al7b28_alalal-e46352.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="238"/>
</div>
</front>
<body>
<div xml:id="alalal-e46352"><!-- l3d13a3 -->
<head xml:id="alalal-e46352-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e46352-Hd1e101" type="question-title">Quae sit gratia capitis ?</head>
<p xml:id="alalal-e46352-d1e104">
<lb ed="Bd" n="72"/>ARTICULUS III.
<lb ed="Bd" n="73"/>Quae sit gratia capitis ?
</p>
<p xml:id="alalal-e46352-d1e111">
<lb ed="Bd" n="74"/>Secundo quaeritur, Quae sit gratia
ca<lb break="no" ed="Bd" n="75"/>pitis ?
</p>
<p xml:id="alalal-e46352-d1e118">
<lb ed="Bd" n="76"/>Videtur autem, quod unio: quia
<lb ed="Bd" n="77"/>1. Illa est gratia capitis quae facit
vir<lb break="no" ed="Bd" n="78"/>futem influendi et sensum et motum:
<lb ed="Bd" n="79"/>non autem habet virtutem influendi
sen<lb break="no" ed="Bd" n="80"/>sum et motum nisi ex deitate: ergo
vi<lb break="no" ed="Bd" n="81"/>detur, quod unio ad deitatem confert
<lb ed="Bd" n="82"/>sibi gratiam capitis.
</p>
<p xml:id="alalal-e46352-d1e137">
<pb ed="#Bd" n="239"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>2. Item, Caput est regitivum
membro<lb break="no" ed="Bd" n="2"/>rum: ergo id quod constituit in altero
<lb ed="Bd" n="3"/>regimen membrorum, illud dat gratiam
<lb ed="Bd" n="4"/>capitis : hoc autem facit unio : ergo unio
<lb ed="Bd" n="5"/>est gratia capitis.
</p>
<p xml:id="alalal-e46352-d1e155">
<lb ed="Bd" n="6"/>SED CONTRA:
<lb ed="Bd" n="7"/>Gratia capitis est quam influit
mem<lb break="no" ed="Bd" n="8"/>bris : unionem autem Christus non influit
<lb ed="Bd" n="9"/>membris : ergo unio non est gratia
capi<lb break="no" ed="Bd" n="10"/>tis.
</p>
<p xml:id="alalal-e46352-d1e168">
<lb ed="Bd" n="11"/>Solutio Dicendum, quod gratia
Chri<lb break="no" ed="Bd" n="12"/>sti est triplex, scilicet ut uniti, et ut
ca<lb break="no" ed="Bd" n="13"/>pitis, et ut singularis hominis Illa quae
<lb ed="Bd" n="14"/>est unift, non est ad mensuram, sicut
<lb ed="Bd" n="15"/>in precedentibus habitum est. Hla
au<lb break="no" ed="Bd" n="16"/>tem quae est capitis, est influens supra
<lb ed="Bd" n="17"/>membra tmpliciter, secundum triplicem
<lb ed="Bd" n="18"/>capitis considerationem : sed effective
<lb ed="Bd" n="19"/>influit secundum duas considerationes
<lb ed="Bd" n="20"/>primas. In tertia autem consideratione
<lb ed="Bd" n="21"/>ipse quidem qui est caput, adhuc effective
<lb ed="Bd" n="22"/>influit, sed nonin quantum homo: sed
<lb ed="Bd" n="23"/>influit sic tripliciter, scilicet meritorie,
<lb ed="Bd" n="24"/>quia meretur nobis influxum gratia: et
<lb ed="Bd" n="25"/>mediatoris modo sive redemptoris, quia
<lb ed="Bd" n="26"/>tollt obstaculum influxus in nos, quod
<lb ed="Bd" n="27"/>obstaculum est debitum Adae quod
sol<lb break="no" ed="Bd" n="28"/>vit. Tertio modo exemplariter. Gratia
<lb ed="Bd" n="29"/>autem singularis homuis fuit etiam in
<lb ed="Bd" n="30"/>eo privilegiata in operibus gratiae gratis
<lb ed="Bd" n="31"/>date: ut in verbis sapientiae et scientia,
<lb ed="Bd" n="32"/>et miraculis: etin openbus gratiae gratum
<lb ed="Bd" n="33"/>facientis, quia nullius hominis umquam
<lb ed="Bd" n="34"/>potest esse tam gratum opus, sicut suum
<lb ed="Bd" n="35"/>fuit.
</p>
<p xml:id="alalal-e46352-d1e225">
<lb ed="Bd" n="36"/>Dicendum ergo ad primum, quod unio
<lb ed="Bd" n="37"/>est gratia ad esse Deum hunc hominem,
<lb ed="Bd" n="38"/>et non ad influendum: et est bene
con<lb break="no" ed="Bd" n="39"/>slituens in loco et ratione capitis : sed
ta<lb break="no" ed="Bd" n="40"/>nen ipsa non est quam caput
communi<lb break="no" ed="Bd" n="41"/>cat membris.
</p>
<p xml:id="alalal-e46352-d1e241">
<lb ed="Bd" n="42"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>