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cod-al7b28_alalal-e47507.xml
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cod-al7b28_alalal-e47507.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="244"/>
</div>
</front>
<body>
<div xml:id="alalal-e47507"><!-- l3d13a9 -->
<head xml:id="alalal-e47507-Hd1e99">Articulus 9</head>
<head xml:id="alalal-e47507-Hd1e101" type="question-title">An Christus ut homo fuit caput
Angelorum ?</head>
<p xml:id="alalal-e47507-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>ARTICULUS IX.
<lb ed="Bd" n="42"/>An Christus ut homo fuit caput
<lb ed="Bd" n="43"/>Angelorum ?
</p>
<p xml:id="alalal-e47507-d1e115">
<lb ed="Bd" n="44"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="Bd" n="45"/>B, sub finem: <quote xml:id="alalal-e47507-Qd1e121"> Puer ille plenus
sapien<lb break="no" ed="Bd" n="46"/>tia et gratia perhibetur. </quote> Puer autem est
<lb ed="Bd" n="47"/>secundum bumanitatem.
</p>
<p xml:id="alalal-e47507-d1e129">
<lb ed="Bd" n="48"/>Queritur ergo, Utrum Christus sicut
<lb ed="Bd" n="49"/>homo influit Angelis ?
</p>
<p xml:id="alalal-e47507-d1e137">
<lb ed="Bd" n="50"/>Videtur, quod non: quia ita dicit
Psal<lb break="no" ed="Bd" n="51"/>mista : Minzisti eum paulo minus ab
<lb ed="Bd" n="52"/>Angelis*. A minori autem non recipit
<lb ed="Bd" n="53"/>illuminationem superior : ergo Angeli
<lb ed="Bd" n="54"/>non recipiunt a Christo.
</p>
<p xml:id="alalal-e47507-d1e150">
<lb ed="Bd" n="55"/>SED CONTRA :
<lb ed="Bd" n="56"/>1. Apocal. xxi, 23: <quote xml:id="alalal-e47507-Qd1e156">Lucerna esus est
<lb ed="Bd" n="57"/>Agnus</quote>. Ergo Agnus occisus iiluminat
om<lb break="no" ed="Bd" n="58"/>nes in regno celorum : erge et Angelos.
</p>
<p xml:id="alalal-e47507-d1e164">
<lb ed="Bd" n="59"/>2. Item, Corpus Christi unum est in
<lb ed="Bd" n="60"/>omnibus sanctis et beatis : quia dicitur,
<lb ed="Bd" n="61"/>Cantic. vi, 8 : <quote xml:id="alalal-e47507-Qd1e172">Una est columba mea</quote>. Er.
<lb ed="Bd" n="62"/>go Angeli sunt de unitate corporis : ergo
<lb ed="Bd" n="63"/>accipiunt per influentiam capitis, sicut
<lb ed="Bd" n="64"/>et alia membra.
</p>
<p xml:id="alalal-e47507-d1e182">
<lb ed="Bd" n="65"/>3. Prasterca, Hoc expresse dicit
<lb ed="Bd" n="66"/>nysius, quod abd ipso Jesu acciciunt
illu<lb break="no" ed="Bd" n="67"/>minationes.
</p>
<p xml:id="alalal-e47507-d1e191">
<lb ed="Bd" n="68"/>4, item, Superioris est illuminare
in<lb break="no" ed="Bd" n="69"/>feriores : sed Chrisius esi in potioribus
<lb ed="Bd" n="70"/>bonis Patris, etiam secundum hominem:
<lb ed="Bd" n="71"/>ergo suum est omnes illuminare.
</p>
<p xml:id="alalal-e47507-d1e202">
<lb ed="Bd" n="72"/>Ulterius quaeritur juxta hoc, Quid sit
<lb ed="Bd" n="73"/>recipere sensum et motum ?
</p>
<p xml:id="alalal-e47507-d1e210">
<lb ed="Bd" n="74"/>1.. Videtur autem sensus esse
cogita<lb break="no" ed="Bd" n="75"/>tionis, motus autem operis : et ita
vide<lb break="no" ed="Bd" n="76"/>tur, quod mon recipimus gratiam
verfi<lb break="no" ed="Bd" n="77"/>cientem intellectum et opus ejus.
</p>
<p xml:id="alalal-e47507-d1e221">
<lb ed="Bd" n="78"/>2. Item, Omne animal habet caput vel
<pb ed="#Bd" n="245"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>membrum aliud loco capitis, ut dicit
Phi<lb break="no" ed="Bd" n="2"/>losophus in libro de Animatlibus, : nec
<lb ed="Bd" n="3"/>tamen omne animal habet motum : ergo
<lb ed="Bd" n="4"/>videtur, quod non sit de ratione capitis
<lb ed="Bd" n="5"/>dare motum, sed tantum sensum,
</p>
<p xml:id="alalal-e47507-d1e241">
<lb ed="Bd" n="6"/>3. Praeterea, Hic in Littera non fit
<lb ed="Bd" n="7"/>mentio de motu, sed de sensu tantum :
<lb ed="Bd" n="8"/>ergo non ministratur nobis motus a
ca<lb break="no" ed="Bd" n="9"/>pite spirituali, sed tantum sensus.
</p>
<p xml:id="alalal-e47507-d1e252">
<lb ed="Bd" n="10"/>SED CONTRA :
<lb ed="Bd" n="11"/>1. in omnibus animalibus perfectis
in<lb break="no" ed="Bd" n="12"/>fluit motus a capite: sed Christus est
<lb ed="Bd" n="13"/>perfectissimum caput : ergo influit
mo<lb break="no" ed="Bd" n="14"/>tum.
</p>
<p xml:id="alalal-e47507-d1e265">
<lb ed="Bd" n="15"/>2. Item, Ad nihil proderit cognoscere
<lb ed="Bd" n="16"/>divina per spiritualem sensum nisi
habe<lb break="no" ed="Bd" n="17"/>remus virtutem motivam qua
movere<lb break="no" ed="Bd" n="18"/>mur in divina cognita: ergo ad hoc quod
<lb ed="Bd" n="19"/>prosit nobis sensus necessaria est
influ<lb break="no" ed="Bd" n="20"/>xio motus.
</p>
<p xml:id="alalal-e47507-d1e281">
<lb ed="Bd" n="21"/>Solutio Dicendum ad primum, quod
<lb ed="Bd" n="22"/>Angeli sunt de unitate corporis nostri :
<lb ed="Bd" n="23"/>non enim habet tantum partes
corpora<lb break="no" ed="Bd" n="24"/>les, sed etiam spirituales : et Christus est
<lb ed="Bd" n="25"/>caput Angelorum in prima et secunda
<lb ed="Bd" n="26"/>acceptione capitis, licet non in tertia,
</p>
<p xml:id="alalal-e47507-d1e298">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="27"/>Ad id quod contra objicitur, dicendum
<lb ed="Bd" n="28"/>quod minoratus est in assumptione
pce<lb break="no" ed="Bd" n="29"/>nalitatis nostra tantum : sed non in
vir<lb break="no" ed="Bd" n="30"/>tute illuminationis.
</p>
<p xml:id="alalal-e47507-d1e311">
<lb ed="Bd" n="31"/>Ad aliud quod ulterius quaeritur
dicen<lb break="no" ed="Bd" n="32"/>dum, quod motum accipimus a capite,
<lb ed="Bd" n="33"/>qui est motus meriti quo movemur in
<lb ed="Bd" n="34"/>divina cognita.
</p>
<p xml:id="alalal-e47507-d1e322">
<lb ed="Bd" n="35"/>Ad 1 quod contra objicitur, dicendum
<lb ed="Bd" n="36"/>quod duplex est motus : processivus
<lb ed="Bd" n="37"/>scilicet, et illum non habet omne animal
<lb ed="Bd" n="38"/>nisi a suo capite, vel a membro quod est
<lb ed="Bd" n="39"/>loco capitis. Est etiam motus dilatationis
<lb ed="Bd" n="40"/>et constrictionis, et Jlum habet omne
ani<lb break="no" ed="Bd" n="41"/>mal.
</p>
<p xml:id="alalal-e47507-d1e340">
<lb ed="Bd" n="42"/>Ad ultimum dicendum quod in Littera
<lb ed="Bd" n="43"/>non fit mentio de motu : quia
supponi<lb break="no" ed="Bd" n="44"/>tur in causa. Charitas enim quae est hic
<lb ed="Bd" n="45"/>quasi tactus bonitatis influxus omnibus
<lb ed="Bd" n="46"/>causa est maximi motus. Ipsa est enim
<lb ed="Bd" n="47"/>ignis mobilis, acutus, superfervidus, sicut
<lb ed="Bd" n="48"/>innuit Agustinus : et Dionysius dicit,
<lb ed="Bd" n="49"/>quod charitas semper proficit, aut deficit.
<lb ed="Bd" n="50"/>Et Gregorius : <quote xml:id="alalal-e47507-Qd1e361"> Charitas magna
opera<lb break="no" ed="Bd" n="51"/>tur siest : si enim desinit operari,
chari<lb break="no" ed="Bd" n="52"/>tas non est. </quote>
</p>
</div>
</body>
</text>
</TEI>