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cod-al7b28_alalal-e50721.xml
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cod-al7b28_alalal-e50721.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="262"/>
</div>
</front>
<body>
<div xml:id="alalal-e50721"><!-- l3d14a5 -->
<head xml:id="alalal-e50721-Hd1e99">Articulus 5</head>
<head xml:id="alalal-e50721-Hd1e101" type="question-title">An Christus habuit omnipotentiam sicut
scientiam ?</head>
<p xml:id="alalal-e50721-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="12"/>ARTICULUS V.
<lb ed="Bd" n="13"/>An Christus habuit omnipotentiam sicut
<lb ed="Bd" n="14"/>scientiam ?
</p>
<p xml:id="alalal-e50721-d1e115">
<lb ed="Bd" n="15"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="16"/>ibi, C, <quote xml:id="alalal-e50721-Qd1e121"> Si vero quaeritur, Quare Deus
<lb ed="Bd" n="17"/>non dederit et potentiam, etc. </quote>
</p>
<p xml:id="alalal-e50721-d1e127">
<lb ed="Bd" n="18"/>Videtur enim, quod habuit
omnipoten<lb break="no" ed="Bd" n="19"/>tiam sicut scientiam : quia
<lb ed="Bd" n="20"/>1. Si propter unionem causabatur in
<lb ed="Bd" n="21"/>eo omnium scientia : ergo a simili
causa<lb break="no" ed="Bd" n="22"/>batur in eo omnium potentia.
</p>
<p xml:id="alalal-e50721-d1e141">
<lb ed="Bd" n="23"/>2. Item, Ipse scivit omnia sicut Deus :
<lb ed="Bd" n="24"/>ergo scivit creare : sed nullus scit
exerci<lb break="no" ed="Bd" n="25"/>tium alicujus actus, nisi sciat exercere
<lb ed="Bd" n="26"/>actum illum : ergo ipse scivit exercere :
<lb ed="Bd" n="27"/>nullus autem scit exercere quod non
<lb ed="Bd" n="28"/>potest exercere : ergo potest Filius Dei
<lb ed="Bd" n="29"/>creare.
</p>
<p xml:id="alalal-e50721-d1e159">
<lb ed="Bd" n="30"/>3. Item, Potentia intelligendi omnia
<lb ed="Bd" n="31"/>est quaedam potentia, et potentia
operan<lb break="no" ed="Bd" n="32"/>di omnia est quaedam potentia : cum
igi<lb break="no" ed="Bd" n="33"/>tur in Deo una non sit minor
poten<lb break="no" ed="Bd" n="34"/>tia quam alia, videtur debuisse dare
<lb ed="Bd" n="35"/>aliam.
</p>
<p xml:id="alalal-e50721-d1e175">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="36"/>4. Item, Sapiens architectus non
so<lb break="no" ed="Bd" n="37"/>lum decet filtum suum, nec dat e1 artem
<lb ed="Bd" n="38"/>qualiter fabricatur, sed etiam doctrina
<lb ed="Bd" n="39"/>inducit in eum potentiam operandi ex
<lb ed="Bd" n="40"/>usu : ergo videtur, quod Deus qui multo
<lb ed="Bd" n="41"/>magis diligit animam Christi, quam
ali<lb break="no" ed="Bd" n="42"/>quis homo filium suum, inducitin eo
po<lb break="no" ed="Bd" n="43"/>tentiam operationis.
</p>
<p xml:id="alalal-e50721-d1e197">
<lb ed="Bd" n="44"/>Juxta hoc ‘ulterius quaeritur, Utrum
<lb ed="Bd" n="45"/>potuerit ei dare potentiam aliquid
cre<lb break="no" ed="Bd" n="46"/>andi ?
</p>
<p xml:id="alalal-e50721-d1e206">
<lb ed="Bd" n="47"/>Videtur quod sic : quia
<lb ed="Bd" n="48"/>1. Dicit in Littera, quod potuit ei dare
<lb ed="Bd" n="49"/>potentiam faciendi aliqua quae non facere
<lb ed="Bd" n="50"/>potest.
</p>
<p xml:id="alalal-e50721-d1e217">
<lb ed="Bd" n="51"/>2. Item, In scientia non est nisi
reci<lb break="no" ed="Bd" n="52"/>pere, sed in potentia non est nisi operari
<lb ed="Bd" n="53"/>active.
</p>
<p xml:id="alalal-e50721-d1e227">
<lb ed="Bd" n="54"/>SED CONTRA ?
<lb ed="Bd" n="55"/>4. Nulla potestas excedit proprium
<lb ed="Bd" n="56"/>subjectum : subjectum anime Christi est
<lb ed="Bd" n="57"/>finitum : ergo non potest habere
poten<lb break="no" ed="Bd" n="58"/>tiam infinitam : sed Dei potentia est
in<lb break="no" ed="Bd" n="59"/>finita : ergo illam non potest recipere
<lb ed="Bd" n="60"/>anima Christi.
</p>
<p xml:id="alalal-e50721-d1e245">
<lb ed="Bd" n="61"/>2. Item, Nihil creatur nisi quod de
ni<lb break="no" ed="Bd" n="62"/>hilo ad esse reducitur : nihil autem et
<lb ed="Bd" n="63"/>ens infinite et sine proportione distant :
<lb ed="Bd" n="64"/>ergo aliquid educere de nihilo in ens est
<lb ed="Bd" n="65"/>potentia infinite anima Christi non
<lb ed="Bd" n="66"/>potest habere potentiam infinitam ; ergo
<lb ed="Bd" n="67"/>anima Christi non potest recipere a Deo
<pb ed="#Bd" n="263"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>potentiam creandi aliquid
quantumeum<lb break="no" ed="Bd" n="2"/>que modicum.
</p>
<p xml:id="alalal-e50721-d1e271">
<lb ed="Bd" n="3"/>3. itein, Potentia infinita non est nisi in
<lb ed="Bd" n="4"/>essentia infinita : igitur cur
communica<lb break="no" ed="Bd" n="5"/>tur potentia infinita, communicatur
essen<lb break="no" ed="Bd" n="6"/>tia infinita : sed hac non communicatur
<lb ed="Bd" n="7"/>alicui, nisi quod essentialiter sit Deus :
<lb ed="Bd" n="8"/>sed hoc non potest esse aliquod creatum :
<lb ed="Bd" n="9"/>ergo potentia infinita non est
communi<lb break="no" ed="Bd" n="10"/>cabilis alicui creato.
</p>
<p xml:id="alalal-e50721-d1e291">
<lb ed="Bd" n="11"/>Er hoc concedendum est, et dicendum,
<lb ed="Bd" n="12"/>quod non est simile de scientia et
poten<lb break="no" ed="Bd" n="13"/>tia : quia scientia fit per alterum, sicut
<lb ed="Bd" n="14"/>verbi presentiam : potentia autem
egre<lb break="no" ed="Bd" n="15"/>ditur ab essentia propria.
</p>
<p xml:id="alalal-e50721-d1e304">
<lb ed="Bd" n="16"/>Ad primum dicenduin, quod est scientra
<lb ed="Bd" n="17"/>practica sive operativa, quod idem est,
<lb ed="Bd" n="18"/>et est scientia speculativa : Christus
au<lb break="no" ed="Bd" n="19"/>iem non habuit nisi scientiam
speculati<lb break="no" ed="Bd" n="20"/>vam, et non operativam.
</p>
<p xml:id="alalal-e50721-d1e317">
<lb ed="Bd" n="21"/>Ad aliud dicendum, quod scivit creare,
<lb ed="Bd" n="22"/>id est, qualiter res creantur: sed non sci-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="23"/>vit creare scientia operante, sicut
practi<lb break="no" ed="Bd" n="24"/>cus operatur.
</p>
<p xml:id="alalal-e50721-d1e331">
<lb ed="Bd" n="25"/>Ad aliud dicendum, quod potentia
in<lb break="no" ed="Bd" n="26"/>telligendi est potentia passiva et recipiens,
<lb ed="Bd" n="27"/>et ideo potest perfici altiori se : sed
po<lb break="no" ed="Bd" n="28"/>tentia operandi in actum est egrediens a
<lb ed="Bd" n="29"/>radice proprie essentia, et perfectio ejus
<lb ed="Bd" n="30"/>est in agente, et hoc non potest esse
ali<lb break="no" ed="Bd" n="31"/>quod creatum.
</p>
<p xml:id="alalal-e50721-d1e349">
<lb ed="Bd" n="32"/>Ad aliud dicendum, quod sapiens
ar<lb break="no" ed="Bd" n="33"/>chitectus Deus gloriosus docuit animam
<lb ed="Bd" n="34"/>Christicontemplativam scientiam,sednon
<lb ed="Bd" n="35"/>docuit exercilium : quia non fuit capax,
<lb ed="Bd" n="36"/>nec potuit esse: et ideo non est simile
<lb ed="Bd" n="37"/>quod inducitur pro simili.
</p>
<p xml:id="alalal-e50721-d1e365">
<lb ed="Bd" n="38"/>Ad aliud bene concedo, quod nulla Ad quest,
<lb ed="Bd" n="39"/>creatura capax est potentiae etiam aliquid
<lb ed="Bd" n="40"/>creandi.
</p>
<p xml:id="alalal-e50721-d1e374">
<lb ed="Bd" n="41"/>Ad id autem quod contra objicitur,
di<lb break="no" ed="Bd" n="42"/>cendum, quod poterat ei dare potentiam
<lb ed="Bd" n="43"/>operandi aliquid ex materia prejacente
<lb ed="Bd" n="44"/>quam dedit nature, sed non creandi.
</p>
</div>
</body>
</text>
</TEI>