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cod-al7b28_alalal-e51244.xml
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cod-al7b28_alalal-e51244.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="265"/>
</div>
</front>
<body>
<div xml:id="alalal-e51244"><!-- l3d15a1 -->
<head xml:id="alalal-e51244-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e51244-Hd1e101" type="question-title">An Christus accepit nostros defectus ?</head>
<p xml:id="alalal-e51244-d1e104">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="48"/>ARTICULUS L.
<lb ed="Bd" n="49"/>An Christus accepit nostros defectus ?
</p>
<p xml:id="alalal-e51244-d1e113">
<lb ed="Bd" n="50"/>Incidit autem hic questio de defectibus
<lb ed="Bd" n="51"/>quos Christus assumpsit. Et queruntur
<lb ed="Bd" n="52"/>hic tria circa primum capitulum, scilicet,
<lb ed="Bd" n="53"/>Utrum Christus accepit nostros defectus?
<lb ed="Bd" n="54"/>Secundo, Utrum accepit defectus
ani<lb break="no" ed="Bd" n="55"/>me ?
<lb ed="Bd" n="56"/>Et tertio, Utrum accepit omnes, vel
<lb ed="Bd" n="57"/>quosdam ?
</p>
<p xml:id="alalal-e51244-d1e133">
<lb ed="Bd" n="58"/>Videtur autem circa primum, quod
<lb ed="Bd" n="59"/>Christus non acceperit nostros defectus.
<lb ed="Bd" n="60"/>1. Delicientis enim est deficere et non
<lb ed="Bd" n="61"/>vincere : ergo susceptio defectus
contra<lb break="no" ed="Bd" n="62"/>riatur pugne: sed ipse venil alligare
<lb ed="Bd" n="63"/>fortem : ergo potius debuit venire in
for<lb break="no" ed="Bd" n="64"/>titudine, quam in defectuum
assump<lb break="no" ed="Bd" n="65"/>tione.
</p>
<p xml:id="alalal-e51244-d1e154">
<lb ed="Bd" n="66"/>2. Item, Contraria contrariis curantur :
<lb ed="Bd" n="67"/>sed venit Christus curare defectus : ergo
<lb ed="Bd" n="68"/>venit in eo quod curat defectus nostros :
<lb ed="Bd" n="69"/>nihil autem curat nisi virtus et fortitudo :
<lb ed="Bd" n="70"/>ergo debuit in virtute et fortitudine
ve<lb break="no" ed="Bd" n="71"/>nire.
</p>
<p xml:id="alalal-e51244-d1e170">
<lb ed="Bd" n="72"/>3. Item, Infirmus adjutore infirmo viso
<lb ed="Bd" n="73"/>magis desperat de adjutore, quam
eleve<lb break="no" ed="Bd" n="74"/>tur in spem liberationis - cum ergo venit
<lb ed="Bd" n="75"/>erigere nos ad spem liberationis, videtur
<lb ed="Bd" n="76"/>quod ipse in robore et non in defectibus
<lb ed="Bd" n="77"/>debuit venire : et sic videtur, quod
nul<lb break="no" ed="Bd" n="78"/>los debuit assumere defectus.
</p>
<p xml:id="alalal-e51244-d1e188">
<lb ed="Bd" n="79"/>4. Hoc idem videtur per Prophetam
<lb ed="Bd" n="80"/>Isaiam, Isa. u1, 9 : Consurge, consurge,
<lb ed="Bd" n="81"/>induere fortitudinem, brachium Domini!
<lb ed="Bd" n="82"/>consurge sicut in diebus antiguis, in
ge<lb break="no" ed="Bd" n="83"/>nerationibus seculorum. Numquid non
<pb ed="#Bd" n="266"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tu percussisti superbum, vulnerasti
dra<lb break="no" ed="Bd" n="2"/>conem? Cum igitur in diebus antiquis
<lb ed="Bd" n="3"/>non nisi in ostensione virtutis et
fortitu<lb break="no" ed="Bd" n="4"/>nis vencrit, modo etiam non debebat
ve<lb break="no" ed="Bd" n="5"/>nire in defectu, sed robore, ut videtur.
</p>
<p xml:id="alalal-e51244-d1e217">
<lb ed="Bd" n="6"/>SED CONTRA :
<lb ed="Bd" n="7"/>1. Nihil injustum potest Deus facere :
<lb ed="Bd" n="8"/>dimittere peccatum impunitum sine
pee<lb break="no" ed="Bd" n="9"/>na satisfactionis est injustum : ergo hoc
<lb ed="Bd" n="10"/>non potest facere Deus. Et hoc est
argu<lb break="no" ed="Bd" n="11"/>mentum Anselmi. Et concedit premissas,
<lb ed="Bd" n="12"/>et conclusionem. Inde sic : Non potuit
<lb ed="Bd" n="13"/>purus homo honorem impendere debitum
<lb ed="Bd" n="14"/>Deo pro peceato, nec debuit nisi homo :
<lb ed="Bd" n="15"/>ergo ad hoc ut fieret ista compensatio,
<lb ed="Bd" n="16"/>oportuit quod esset Deus et homo. Modo
<lb ed="Bd" n="17"/>resumo primam conclusionem. Non fit
<lb ed="Bd" n="18"/>recompensatio nisi resumendo poenam :
<lb ed="Bd" n="19"/>ergo necesse est satisfactorem pati
po<lb break="no" ed="Bd" n="20"/>nam: non autem patitur poeenam non
<lb ed="Bd" n="21"/>habens defectus ordinatos ad pcnam :
<lb ed="Bd" n="22"/>ergo oportet defectus ad passionem
ordi<lb break="no" ed="Bd" n="23"/>natos Christum suscipere.
</p>
<p xml:id="alalal-e51244-d1e259">
<lb ed="Bd" n="24"/>2. Item, Apostolus, ad Hebr. um, 18:
<lb ed="Bd" n="25"/>In e0 in quo passus est ipse et tentatus,
<lb ed="Bd" n="26"/>potens est et eis qui tentantur auxiliari.
<lb ed="Bd" n="27"/>Ergo ut sanaret et auxiliaretur, ideo
<lb ed="Bd" n="28"/>oportuit defectus pcenalitatum habere.
</p>
<p xml:id="alalal-e51244-d1e272">
<lb ed="Bd" n="29"/>3. Item, Isa. tm, 3 et 4: Vidimus
<lb ed="Bd" n="30"/>eum... despectum, et novissimum
viro<lb break="no" ed="Bd" n="31"/>rum, virum dolorum, et scientem
infir<lb break="no" ed="Bd" n="32"/>mitatem. Non autem loquitur de scientia
<lb ed="Bd" n="33"/>notitiae, quia hanc habuit etiam ut Deus,
<lb ed="Bd" n="34"/>sed de scientia experientia : ergo
habe<lb break="no" ed="Bd" n="35"/>re etiam oportuit defeclus per quos
pos<lb break="no" ed="Bd" n="36"/>set experiri.
</p>
<p xml:id="alalal-e51244-d1e293">
<lb ed="Bd" n="37"/>4. Item, Ad Hebr.n, 17: Debuit per
<lb ed="Bd" n="38"/>omnia fratribus similari, ut misericors
<lb ed="Bd" n="39"/>fieret. Cum igitur fratres omnes fuerint
<lb ed="Bd" n="40"/>in penalibus, et ipse debuit esse in eis.
</p>
<p xml:id="alalal-e51244-d1e304">
<lb ed="Bd" n="41"/>5. Item, ibidem, ¥. 14: Quia pueri
<lb ed="Bd" n="42"/>communicaverunt carni et sanguini, et
<lb ed="Bd" n="43"/>ipse similiter participavit eisdem, ut per
<lb ed="Bd" n="44"/>mortem destrueret eum qui habebat mor -
<lb ed="Bd" n="45"/>fis imperium, id est, diabolum. Non
<lb ed="Bd" n="46"/>autem potuit mori nisi assumeret
defe<lb break="no" ed="Bd" n="47"/>ctus ad mortem ordinatos.
</p>
<p xml:id="alalal-e51244-d1e322">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>Solutio Dicendum, quod Christum
<lb ed="Bd" n="49"/>conveniebat assumeic nostros defectus,
<lb ed="Bd" n="50"/>sicut probant ultime rationes : quia
pri<lb break="no" ed="Bd" n="51"/>mee sophistice sunt.
</p>
<p xml:id="alalal-e51244-d1e335">
<lb ed="Bd" n="52"/>Dicendum ergo ad primum, quod est
<lb ed="Bd" n="53"/>vincere per justiliam, et vincere per usum
<lb ed="Bd" n="54"/>potenti : et primo modo venit Christus
<lb ed="Bd" n="55"/>vincere, et hoc non potuit esse nisi per
<lb ed="Bd" n="56"/>satisfactionem sustinendo pcenam, et
as<lb break="no" ed="Bd" n="57"/>sumere pcenam convenientius fuit nostra
<lb ed="Bd" n="58"/>redemptioni.
</p>
<p xml:id="alalal-e51244-d1e353">
<lb ed="Bd" n="59"/>Ad aliud dicendum, quod hoc verum
<lb ed="Bd" n="60"/>est quoad prima curantia quae sunt
pec<lb break="no" ed="Bd" n="61"/>catum et gratia : sed non quoad proxima
<lb ed="Bd" n="62"/>curantia, quia sepe dolor curat dolorem,
<lb ed="Bd" n="63"/>ut incisio apostema, et coctura inflaturam,
<lb ed="Bd" n="64"/>et hujusmodi quae sunt in Christo. Ipse
<lb ed="Bd" n="65"/>enim venit plenus gratia contra culpam.
<lb ed="Bd" n="66"/>Sed modus medicandi ut possemus
gra<lb break="no" ed="Bd" n="67"/>tiam suscipere, convenienter [uit per
sus<lb break="no" ed="Bd" n="68"/>tinenliam pcene, ut morbus debitus nobis
<lb ed="Bd" n="69"/>per hoc a nobis expelleretur.
</p>
<p xml:id="alalal-e51244-d1e379">
<lb ed="Bd" n="70"/>Ad aliud dicendum, quod infirmus
<lb ed="Bd" n="71"/>homo in pececato non desperavit ex hoc
<lb ed="Bd" n="72"/>quod non videret potentiam potentis red -
<lb ed="Bd" n="73"/>imere : quia hoc semper scivit, quod
<lb ed="Bd" n="74"/>redimere potuit : sed dejiciebatur ex
<lb ed="Bd" n="75"/>hoc quod non vidit aliquem posse
exhi<lb break="no" ed="Bd" n="76"/>bere justam emendam delicti: et ideo
<lb ed="Bd" n="77"/>veniens in his dispositionibus quae ad
<lb ed="Bd" n="78"/>delicti emendam faciebant, magis
eleva<lb break="no" ed="Bd" n="79"/>bat spem, quam si in fortitudine
venis<lb break="no" ed="Bd" n="80"/>set.
</p>
<p xml:id="alalal-e51244-d1e406">
<lb ed="Bd" n="81"/>Ad aliud dicendum, quod Isaias
que<lb break="no" ed="Bd" n="82"/>rit brachium forte per justitiam, et non
<lb ed="Bd" n="83"/>per potentiam, ut dictum est: quia
po<lb break="no" ed="Bd" n="84"/>tentia sola congrua liberatione liberare
<lb ed="Bd" n="85"/>non poterat, ut dicit Anselmus.
</p>
</div>
</body>
</text>
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