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cod-al7b28_alalal-e53077.xml
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cod-al7b28_alalal-e53077.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="274"/>
</div>
</front>
<body>
<div xml:id="alalal-e53077"><!-- l3d15a5 -->
<head xml:id="alalal-e53077-Hd1e99">Articulus 5</head>
<head xml:id="alalal-e53077-Hd1e101" type="question-title">An Christus omnes defectus acceperit,
vel quosdam, et quosdam non?</head>
<p xml:id="alalal-e53077-d1e104">
<pb ed="#Bd" n="274"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS V.
<lb ed="Bd" n="2"/>An Christus omnes defectus acceperit,
<lb ed="Bd" n="3"/>vel quosdam, et quosdam non?
</p>
<p xml:id="alalal-e53077-d1e117">
<lb ed="Bd" n="4"/>Deinde quaeritur, Si omnes accepit
<lb ed="Bd" n="5"/>vel quosdam ?
</p>
<p xml:id="alalal-e53077-d1e124">
<lb ed="Bd" n="6"/>Videtur autem, quod omnes : quia
<lb ed="Bd" n="7"/>i. Omnes curare venit: ergo omnes
<lb ed="Bd" n="8"/>assumpsit.
</p>
<p xml:id="alalal-e53077-d1e134">
<lb ed="Bd" n="9"/>2. Item, Damascenus, <quote xml:id="alalal-e53077-Qd1e138"> Totus totum
<lb ed="Bd" n="10"/>assumpsit me, ut toti mihi salutem
gra<lb break="no" ed="Bd" n="11"/>tificaret: </quote> ergo videtur, quod omnes
<lb ed="Bd" n="12"/>assumpsit.
</p>
<p xml:id="alalal-e53077-d1e148">
<lb ed="Bd" n="13"/>3. Item, Damascenus, <quote xml:id="alalal-e53077-Qd1e152"> Quod non est
<lb ed="Bd" n="14"/>assumptibile, non est curabile: </quote> ergo si
<lb ed="Bd" n="15"/>aliquem defectum non assumpsit, ille
cu<lb break="no" ed="Bd" n="16"/>rabilis non fuit, ut videtur : ergo
assump<lb break="no" ed="Bd" n="17"/>sit omnes.
</p>
<p xml:id="alalal-e53077-d1e164">
<lb ed="Bd" n="18"/>4. Item, Si ex his quae passus est,
di<lb break="no" ed="Bd" n="19"/>dicit obedientiam et misericordiam: tunc
<lb ed="Bd" n="20"/>maxime in omnibus defectibus nostris
<lb ed="Bd" n="21"/>pati debuit : quia si in aliquo non fuit
<lb ed="Bd" n="22"/>passus, secundum illud non didicit passis
<lb ed="Bd" n="23"/>auxiliari.
</p>
<p xml:id="alalal-e53077-d1e180">
<lb ed="Bd" n="24"/>Praeterea, Que esset ratio, quod
ali<lb break="no" ed="Bd" n="25"/>quos assumeret, et aliquos dimitterct,
<lb ed="Bd" n="26"/>cum nullus eorum sit peccatum ? Ergo
<lb ed="Bd" n="27"/>videtur, quod omnes assumpsit, vel
<lb ed="Bd" n="28"/>nullum : sed nullum non assumpsit: ergo
<lb ed="Bd" n="29"/>omnes.
</p>
<p xml:id="alalal-e53077-d1e196">
<lb ed="Bd" n="30"/>SED CONTRA:
<lb ed="Bd" n="31"/>Non fuit leprosus, nec gibbosus, nec
<lb ed="Bd" n="32"/>claudus : ergo non omnes defectus etiam
<lb ed="Bd" n="33"/>corporales assumpsit.
</p>
<p xml:id="alalal-e53077-d1e207">
<lb ed="Bd" n="34"/>Similiter, Nec fuit ignorans, nec
im<lb break="no" ed="Bd" n="35"/>potens bene agere: ergo nec omnes
de<lb break="no" ed="Bd" n="36"/>fectus animae assumpsit.
</p>
<p xml:id="alalal-e53077-d1e217">
<lb ed="Bd" n="37"/>Solutio Hie considerandum per
re<lb break="no" ed="Bd" n="38"/>gulam Damasceni supra habitam, quod
<lb ed="Bd" n="39"/>omnes defectus assumpsit, quos in nostra
<lb ed="Bd" n="40"/>natura plantavit. Considerandum igitur,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>quod natura nostra plantata est duobus
<lb ed="Bd" n="42"/>modis, scilicet in principiis naturalibus,
<lb ed="Bd" n="43"/>et gratia innocentiae, et utramque
plan<lb break="no" ed="Bd" n="44"/>tationem fecit Deus: gratia autem amis.
<lb ed="Bd" n="45"/>sionem non fecit Deus, sed culpa
homi<lb break="no" ed="Bd" n="46"/>nis : et ideo quae praeter naturam conse
<lb ed="Bd" n="47"/>cuta sunt culpam, non assumpsit, quia
<lb ed="Bd" n="48"/>illa non plantavit, sicut est ignorantia,
<lb ed="Bd" n="49"/>et infirmitas bene agendi in anima, et
<lb ed="Bd" n="50"/>fomes libidinis in corpore, et pugna
car<lb break="no" ed="Bd" n="51"/>nis adversus spiritum: et ideo illa non
<lb ed="Bd" n="52"/>assumpsit. In plantatione autem naturalj
<lb ed="Bd" n="53"/>plantavit Deus corpora nostra conver.
<lb ed="Bd" n="54"/>tendo elementa in humores, et humores
<lb ed="Bd" n="55"/>in membra similia et dissimilia : et de
<lb ed="Bd" n="56"/>plantatione illorum sunt quaedam ex
par<lb break="no" ed="Bd" n="57"/>te corporis, et quaedam ex parte anima:
<lb ed="Bd" n="58"/>ex parte corporis, ut mortalitas: ex
<lb ed="Bd" n="59"/>parte dissolulionis, sicut fames ex
agen<lb break="no" ed="Bd" n="60"/>tibus qualitatibus primis in substantiam :
<lb ed="Bd" n="61"/>et ideo illos assumpsit. In anima autem
<lb ed="Bd" n="62"/>affectus naturales conjunctos consequitur
<lb ed="Bd" n="63"/>dolor et tristitia separationis et mortis, et
<lb ed="Bd" n="64"/>illos assumpsit: et isti sunt naturales
<lb ed="Bd" n="65"/>defectus omnis hominis: sed lepra, et
<lb ed="Bd" n="66"/>gibbus, etc., sunt defectus personales
is<lb break="no" ed="Bd" n="67"/>tius vel illius, et ideo non sunt per se
<lb ed="Bd" n="68"/>nature: et cum ipse venit totam natu
<lb ed="Bd" n="69"/>ram reparare, ideo illos non debuit
as<lb break="no" ed="Bd" n="70"/>sumere. Idem judicium est de febre,
epi<lb break="no" ed="Bd" n="71"/>lepsia, et hujusmodi.
</p>
<p xml:id="alalal-e53077-d1e298">
<lb ed="Bd" n="72"/>Aliam regulam considerandi inter
de<lb break="no" ed="Bd" n="73"/>fectus assumptos et non assumptos dat
<lb ed="Bd" n="74"/>Magister in Litlera, scilicet quod accepit
<lb ed="Bd" n="75"/>illos quos accipere eum non dedecebat,
<lb ed="Bd" n="76"/>et nobis expediebat : et hoc idem est :
<lb ed="Bd" n="77"/>quia illos quos ipse in principio nature
<lb ed="Bd" n="78"/>plantavit, non dedecebat eum suscipere,
<lb ed="Bd" n="79"/>et non personales et consequentes ex
cul<lb break="no" ed="Bd" n="80"/>pa: et isti fuerunt nobis expedientes,
<lb ed="Bd" n="81"/>quia isti sunt ad nature, et non unius
<lb ed="Bd" n="82"/>hominis curationem.
</p>
<p xml:id="alalal-e53077-d1e324">
<lb ed="Bd" n="83"/>Praeterea, Si personales assumpsisset,
<lb ed="Bd" n="84"/>ut lepram, vel gibbum, fuisset impeditus
<lb ed="Bd" n="85"/>a preedicatione verbi: quia auditum ab
<lb ed="Bd" n="86"/>eo non fuisset propter persone
despe<lb break="no" ed="Bd" n="87"/>ctionem.
</p>
</div>
</body>
</text>
</TEI>