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cod-al7b28_alalal-e55103.xml
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cod-al7b28_alalal-e55103.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="287"/>
</div>
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<body>
<div xml:id="alalal-e55103"><!-- l3d15a10 -->
<head xml:id="alalal-e55103-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e55103-Hd1e101" type="question-title">An corpus Domini naturam ad
patiendum habuit ?</head>
<p xml:id="alalal-e55103-d1e104">
<pb ed="#Bd" n="287"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS X.
<lb ed="Bd" n="2"/>An corpus Domini naturam ad
patien<lb break="no" ed="Bd" n="3"/>dum habuit ?
</p>
<p xml:id="alalal-e55103-d1e117">
<lb ed="Bd" n="4"/>Deinde quaeritur de verbis Hilariis
po<lb break="no" ed="Bd" n="5"/>silis in Letlera in ultima parte, ibi, G
<lb ed="Bd" n="6"/>
<quote xml:id="alalal-e55103-Qd1e125"> Verumtamen magis movent, etc. </quote>
</p>
<p xml:id="alalal-e55103-d1e128">
<lb ed="Bd" n="7"/>Videtur autem quod secundum
Hila<lb break="no" ed="Bd" n="8"/>riuin corpus Domini naturam ad
paticn<lb break="no" ed="Bd" n="9"/>dum non habuit : quod est contra omnes
<lb ed="Bd" n="10"/>alios Sanctos, ut videtur.
</p>
<p xml:id="alalal-e55103-d1e140">
<lb ed="Bd" n="11"/>Sed tamen haec videtur probari sic :
<lb ed="Bd" n="12"/>1. Quidquid semper et inseparabiliter
<lb ed="Bd" n="13"/>conjunctum est fortiori repellenti omne
<lb ed="Bd" n="14"/>contrarium, quam sit aliquod agens
con<lb break="no" ed="Bd" n="15"/>trariaim, Ulud non patitur ab aliquo
con<lb break="no" ed="Bd" n="16"/>irario : corpus Christi fuit semper et
in<lb break="no" ed="Bd" n="17"/>separabiliter conjunctum divinitat: : ergo
<lb ed="Bd" n="18"/>pati non potuit ab aliquo contrario.
Pro<lb break="no" ed="Bd" n="19"/>RATIO prime. Demus, quod frigtditas
<lb ed="Bd" n="20"/>aquee sit infinita, et humiditas ejus
infi<lb break="no" ed="Bd" n="21"/>nita, et caliditas ignis et siccitas sint
<lb ed="Bd" n="22"/>intia : sequitur, quod aqua antequam
<lb ed="Bd" n="23"/>immutelur ab igne, absumetignem :
er<lb break="no" ed="Bd" n="24"/>so aget tunc sinc alteratione sui a
con<lb break="no" ed="Bd" n="25"/>fario. Sic autem videbatur in Christi
<lb ed="Bd" n="26"/>corpore propter infinitam virtutem
dei<lb break="no" ed="Bd" n="27"/>tatis.
</p>
<p xml:id="alalal-e55103-d1e179">
<lb ed="Bd" n="28"/>2. Item, Gratia innocentiae, ut dicit
<lb ed="Bd" n="29"/>isidorus, conservabat corpus Adw, quod
<lb ed="Bd" n="30"/>eco ignis posset urere, vel gladius
scin<lb break="no" ed="Bd" n="31"/>ere, vel spina pungere : ergo cum
mul<lb break="no" ed="Bd" n="32"/>to magis fuit gratia im Christo per
unio<lb break="no" ed="Bd" n="33"/>rem, videtur multe magis defensasse
<lb ed="Bd" n="34"/>corpus Christi ab omni impugnatione.
</p>
<p xml:id="alalal-e55103-d1e197">
<lb ed="Bd" n="35"/>Solutio Dicendum, quod quidam
di<lb break="no" ed="Bd" n="36"/>eunt Wilariuim haec verba retractasse : et
<lb ed="Bd" n="37"/>hec est meo judicio convenientior
solu<lb break="no" ed="Bd" n="38"/>tio. Sed quia Lbrum retractationis ejus
<lb ed="Bd" n="39"/>non vidimus, ideo oportet vim facere in
<lb ed="Bd" n="40"/>verbis ejus in tribus locis : in primo ubi
<lb ed="Bd" n="41"/>dicit, ibi, G, § 2: <quote xml:id="alalal-e55103-Qd1e214"> Quam ergo infirmi-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>tatem dominatam hujusmodit corporis
<lb ed="Bd" n="43"/>credis, cupus tantam habutt natura
vir<lb break="no" ed="Bd" n="44"/>tutem? </quote> Ex hoc enim accipitur, quod
<lb ed="Bd" n="45"/>loquitur contra hereticos, qui dicebant
<lb ed="Bd" n="46"/>Christum tantum fuisse infirme nature,
<lb ed="Bd" n="47"/>et non poiuisse de se de virtute persons
<lb ed="Bd" n="48"/>repulisse hujusmodi infirmitatem.
</p>
<p xml:id="alalal-e55103-d1e235">
<lb ed="Bd" n="49"/>Secundo, ubi dicit, ibi, G, § 4: <quote xml:id="alalal-e55103-Qd1e239"> Non
<lb ed="Bd" n="50"/>habens naturam ad dolendum. </quote>
Intelli<lb break="no" ed="Bd" n="51"/>git de natura viliata per peccatum, quae
<lb ed="Bd" n="52"/>sola est exdebito ad dolendum ordinata :
<lb ed="Bd" n="53"/>Christus autem non habuit ex debito
de<lb break="no" ed="Bd" n="54"/>licti, sed ex voluntate assumentis.
</p>
<p xml:id="alalal-e55103-d1e254">
<lb ed="Bd" n="55"/>Tertio ibi, G, § 3, ubi dicit in fine
ver<lb break="no" ed="Bd" n="56"/>borum suerum : <quote xml:id="alalal-e55103-Qd1e260"> Licel forma corporis
<lb ed="Bd" n="57"/>nostri esset in Damino, non famen vitioe
<lb ed="Bd" n="58"/>se infirmitatis nostre erat forma in
cor<lb break="no" ed="Bd" n="59"/>pore, quod ex conceplu Spiritus sancir
<lb ed="Bd" n="60"/>Virgo progenuit. </quote> Ex hoc etiam
accipi<lb break="no" ed="Bd" n="61"/>tur, quod intendit, quod non patiebatur
<lb ed="Bd" n="62"/>necessitate corruptionis villi, de qua
<lb ed="Bd" n="63"/>prius dictum estin preehabita questione :
<lb ed="Bd" n="64"/>et sic patet qualiter de facili verba Hila~
<lb ed="Bd" n="65"/>rii verificantur.
</p>
<p xml:id="alalal-e55103-d1e283">
<lb ed="Bd" n="66"/>Ad primum ergo dicendum, quod verum
<lb ed="Bd" n="67"/>quidem est corpus Christi semper deitati
<lb ed="Bd" n="68"/>fuisse conjunctum : sed deitas exposuit
<lb ed="Bd" n="69"/>tribulationi : quia deitas agit per
hberta<lb break="no" ed="Bd" n="70"/>tem voluntatis, et non per nature
neces<lb break="no" ed="Bd" n="71"/>sitatem : et ideo non est simile de
infini<lb break="no" ed="Bd" n="72"/>ta potentia aque in frigido et humido
<lb ed="Bd" n="73"/>respectu ignis.
</p>
<p xml:id="alalal-e55103-d1e304">
<lb ed="Bd" n="74"/>Ad aliud dicendum, quod gratia
inno<lb break="no" ed="Bd" n="75"/>centre conservabat naturam antequam
<lb ed="Bd" n="76"/>esset aversa : et tune non habuit se ad
<lb ed="Bd" n="77"/>patiendum et moriendum nisi in potentia
<lb ed="Bd" n="78"/>liberi arbitrii : postquam autem habuit
<lb ed="Bd" n="79"/>moriendi et patiendi necessifatem, non
<lb ed="Bd" n="80"/>erat gratiae retinere eam : et ideo licet
<lb ed="Bd" n="81"/>gratia Christi major esset, tamen quia
<lb ed="Bd" n="82"/>non pati et etiam mori respicit etiam
sta<lb break="no" ed="Bd" n="83"/>tam, ideo in primo statu hoc mimor
gra<lb break="no" ed="Bd" n="84"/>tia potuit, quod non potuil major in
se<lb break="no" ed="Bd" n="85"/>cuando et tertio.
</p>
</div>
</body>
</text>
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