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cod-al7b28_alalal-e56008.xml
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cod-al7b28_alalal-e56008.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="292"/>
</div>
</front>
<body>
<div xml:id="alalal-e56008"><!-- l3d16a2 -->
<head xml:id="alalal-e56008-Hd1e99">Articulus 2</head>
<p xml:id="alalal-e56008-d1e101">
<lb ed="Bd" n="32"/>ARTICULUS II.
</p>
<p xml:id="alalal-e56008-d1e106">
<lb ed="Bd" n="33"/>An passio Christi omnes passiones
San<lb break="no" ed="Bd" n="34"/>ctorum excesserit ?
</p>
<p xml:id="alalal-e56008-d1e113">
<lb ed="Bd" n="35"/>Secundo quaeritur, Utrum passio sua
<lb ed="Bd" n="36"/>omnes passiones excesserit ?
</p>
<p xml:id="alalal-e56008-d1e120">
<lb ed="Bd" n="37"/>Videtur quod non: quia
<lb ed="Bd" n="38"/>1. Multi Sancti et diutius, et plura
<lb ed="Bd" n="39"/>multa tormentorum genera et acerbiora
<lb ed="Bd" n="40"/>quantum est de genere pcenx
sustinue<lb break="no" ed="Bd" n="41"/>runt : sicut Laurentius, Vincentius, qui
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>tribus diebus et noctibus versabantur in
<lb ed="Bd" n="43"/>peenis : ergo videtur, quod sua pcoena non
<lb ed="Bd" n="44"/>omnes peenas excesserit.
</p>
<p xml:id="alalal-e56008-d1e143">
<lb ed="Bd" n="45"/>2. Item, Videtur quod sua peena
mini<lb break="no" ed="Bd" n="46"/>ma fuit inter omnes qui mortem
sense<lb break="no" ed="Bd" n="47"/>runt, Charitas enim cupit dissolvi, et
<lb ed="Bd" n="48"/>esse cum Christo '. Cum igitur ipse
ma<lb break="no" ed="Bd" n="49"/>xime charitatis fuerit, ipse maxime hoc
<lb ed="Bd" n="50"/>concupivit. In adeptione autem concupiti
<lb ed="Bd" n="51"/>non est poena : ergo ipse minime est
pu<lb break="no" ed="Bd" n="52"/>nitus in sensu doloris.
</p>
<p xml:id="alalal-e56008-d1e163">
<lb ed="Bd" n="53"/>3. Item, Recompensatio magis dilecti
<lb ed="Bd" n="54"/>minuit dolorem in amissione ejus quod
<lb ed="Bd" n="55"/>diligitur minus : in morte autem Christi
<lb ed="Bd" n="56"/>recompensabatur sibi vita per magis
di<lb break="no" ed="Bd" n="57"/>iectum, quod fuit humani generis
redem<lb break="no" ed="Bd" n="58"/>ptio : ergo dolor minuebatur in
amissio<lb break="no" ed="Bd" n="59"/>ne minoris, scilicet vite : ergo minimus
<lb ed="Bd" n="60"/>fuit dolor ejus.
</p>
<p xml:id="alalal-e56008-d1e183">
<lb ed="Bd" n="61"/>4. Item, Spes resurrectionis dolorem
<lb ed="Bd" n="62"/>minuit mortis in Sanctis: ergo multo
<lb ed="Bd" n="63"/>magis in eo qui scivit se resurrecturum :
<lb ed="Bd" n="64"/>sed Christus scivit hoc de se, sicut dicit
<lb ed="Bd" n="65"/>Psalmus xv, 10 et 11 : Non dabis
san<lb break="no" ed="Bd" n="66"/>elum tuum videre corrupltionem. Notas
<lb ed="Bd" n="67"/>mihi fecisti vias vite, adimplebis me,
<lb ed="Bd" n="68"/>etc. : ergo minime doluit.
</p>
<p xml:id="alalal-e56008-d1e203">
<lb ed="Bd" n="69"/>5. Hoc etiam videtur sensisse
Augusti<lb break="no" ed="Bd" n="70"/>nus super Psalmum c1,2: Domine, exaudi,
<lb ed="Bd" n="71"/>sic dicens : <quote xml:id="alalal-e56008-Qd1e211"> Non vere timebat Dominus,
<lb ed="Bd" n="72"/>tertia die resurrecturus. </quote>
</p>
<p xml:id="alalal-e56008-d1e217">
<lb ed="Bd" n="73"/>G. Ulterius videtur, quod etiam in
quo<lb break="no" ed="Bd" n="74"/>libet peccatore dum peccat, major debet
<lb ed="Bd" n="75"/>esse dolor, quam in ipso : quia major
<lb ed="Bd" n="76"/>dolor est in separatione a meliori : sed
<lb ed="Bd" n="77"/>Deus melior est quam vita naturalis
<lb ed="Bd" n="78"/>Christi: igitur magis dolet anima in
sepa<lb break="no" ed="Bd" n="79"/>ratione a Deo, quam Christus doluerit in
<lb ed="Bd" n="80"/>morte, ut videtur.
</p>
<p xml:id="alalal-e56008-d1e237">
<lb ed="Bd" n="81"/>SED CONTRA :
<lb ed="Bd" n="82"/>1. Dicit Aristoteles, quod magis dolent
<lb ed="Bd" n="83"/>juvenes in morle, quam senes, propter
<lb ed="Bd" n="84"/>nobilitatem complexionis : sed speciosus
<lb ed="Bd" n="85"/>forma pre filtis hominum ?, pre
omni<lb break="no" ed="Bd" n="86"/>bus delicatissime fuit complexionis :
<lb ed="Bd" n="87"/>ergo pre omnibus torquebatur
pa<lb break="no" ed="Bd" n="88"/>tiendo.
</p>
<p xml:id="alalal-e56008-d1e258">
<pb ed="#Bd" n="293"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Si dicas, quod non fuit delicatissime
<lb ed="Bd" n="2"/>complexionis. Contra : Secundum
natu<lb break="no" ed="Bd" n="3"/>ram forme necesse est, quod disponatur
<lb ed="Bd" n="4"/>maieria, ut dicunt omnes auctores :
igi<lb break="no" ed="Bd" n="5"/>tur anima nobilissima secundum
natu<lb break="no" ed="Bd" n="6"/>ran, nobilissimam exigit complexionem :
<lb ed="Bd" n="7"/>sed Christus nob lissimam habuit animam
<lb ed="Bd" n="8"/>secundum naturam : ergo nobilissimam
<lb ed="Bd" n="9"/>habuit complexionem. Ex hoc ulterius
<lb ed="Bd" n="10"/>concludo, quod quanto magis medium et
<lb ed="Bd" n="11"/>organum tactus accedit ad medium,
tan<lb break="no" ed="Bd" n="12"/>to efficacius sentit excellentias : sed in
<lb ed="Bd" n="13"/>Christo maxime accessit ad medium, ut
<lb ed="Bd" n="14"/>jam probatum est : ergo ipse multo
ma<lb break="no" ed="Bd" n="15"/>gis sensit excellentias etiam parum a
tem<lb break="no" ed="Bd" n="16"/>peramento recedentes, quam alius : et
<lb ed="Bd" n="17"/>secundum sensum contrarii est dolor.
</p>
<p xml:id="alalal-e56008-d1e302">
<lb ed="Bd" n="18"/>2. Item, In IV Fthicorwm dicit
Philo<lb break="no" ed="Bd" n="19"/>sophus, quod fortis magis tristatur et
do<lb break="no" ed="Bd" n="20"/>let in morte uno modo, quam non fortis,
<lb ed="Bd" n="21"/>et reddit rationem dicens, in quantum
<lb ed="Bd" n="22"/>melioribus privatur bonis sciens : et hoc
<lb ed="Bd" n="23"/>est, in quantum virtutem habet omnium:
<lb ed="Bd" n="24"/>ergo quanto vita virtuosior, tanto magis
<lb ed="Bd" n="25"/>est dilecta ab anima bene disposita : sed
<lb ed="Bd" n="26"/>quante magis dilecta, tanto major dolor
<lb ed="Bd" n="27"/>in separatione. Cum igitur vita Christi
<lb ed="Bd" n="28"/>summe bona fuerit, ut ejus cui spiritus
<lb ed="Bd" n="29"/>datus est non ad mensuram, oportuit
<lb ed="Bd" n="30"/>quod ipse summe in morte doluerit.
</p>
<p xml:id="alalal-e56008-d1e333">
<lb ed="Bd" n="31"/>Siforte dicas, quod Philosophus non
<lb ed="Bd" n="32"/>dicat verum, quia Sanclis contradicit
di<lb break="no" ed="Bd" n="33"/>centibus quod perfecta charitas cupit
dis<lb break="no" ed="Bd" n="34"/>solvi : quia dicebat Apostolus, ad Philip.
<lb ed="Bd" n="35"/>1, 23: Desiderium habens dissolvi, et
<lb ed="Bd" n="36"/>esse cum Christo. Kt Augustinus, quod
<lb ed="Bd" n="37"/>Sancti vitam habent in patientia, et
mor<lb break="no" ed="Bd" n="38"/>tem in desiderio. Et Job, ut, 22:
Gaz<lb break="no" ed="Bd" n="39"/>dent vehementer, cum invenerint
sepul<lb break="no" ed="Bd" n="40"/>crum. Quid dices ad Augustinum in
li<lb break="no" ed="Bd" n="41"/>bro IX de Civitate Dei, ubi dicit sic:
<lb ed="Bd" n="42"/>
<quote xml:id="alalal-e56008-Qd1e361"> Aulus Gellius in libris quibus titulus
<lb ed="Bd" n="43"/>est, Noctinm Alticarum, scribit quod cum
<lb ed="Bd" n="44"/>quidam Philosophus pallesceret in
tem<lb break="no" ed="Bd" n="45"/>pestate maris, luxuriosus quidam non
<lb ed="Bd" n="46"/>timens insultabat ei : at ille protulit re-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>sponsium <name xml:id="alalal-e56008-Nd1e376">Aristippi</name> in re simili dicentis,
<lb ed="Bd" n="48"/>illum pro anima nequissimi nebulonis
<lb ed="Bd" n="49"/>merito non fuisse sollicitum :se autem
<lb ed="Bd" n="50"/>pro Aristippi anima timere debuisse. </quote>
<lb ed="Bd" n="51"/>Ergo Augustinus confirmat quod dicit
<lb ed="Bd" n="52"/>Aristoteles.
</p>
<p xml:id="alalal-e56008-d1e390">
<lb ed="Bd" n="53"/>3. Item, Augustinus in libro II de
Ci<lb break="no" ed="Bd" n="54"/>vitate Dei, dicit, quod sana ratio etiam
<lb ed="Bd" n="55"/>exemplis anteponenda est. Cum igitur
<lb ed="Bd" n="56"/>sana ratio sit, quod bonum est dilectum,
<lb ed="Bd" n="57"/>et optimum magis dilectum, et vita
Chri<lb break="no" ed="Bd" n="58"/>sti naturalis magis fuit bona et melior
<lb ed="Bd" n="59"/>quam omnium aliorum vita: ergo fuit
<lb ed="Bd" n="60"/>dilecta pre omnibus aliis : sicut et ipse
<lb ed="Bd" n="61"/>dixit : Dedi dilectam animam meam in
<lb ed="Bd" n="62"/>manus intmicorum ejus?, id est, vitami :
<lb ed="Bd" n="63"/>quia animam quae fuit spiritus
ratio<lb break="no" ed="Bd" n="64"/>nalis, numquam in manibus habuerunt
<lb ed="Bd" n="65"/>inimici.
</p>
<p xml:id="alalal-e56008-d1e421">
<lb ed="Bd" n="66"/>4. Ilem, Cum sana ratio sit in
separa<lb break="no" ed="Bd" n="67"/>tione magis dilecti et per naturam
con<lb break="no" ed="Bd" n="68"/>juncti, majorem esse dolorem : sequitur
<lb ed="Bd" n="69"/>adhuc, quod Christus maxime in morte
<lb ed="Bd" n="70"/>doluerit.
</p>
<p xml:id="alalal-e56008-d1e434">
<lb ed="Bd" n="71"/>5. Item, Sensus intemperantiae minoris
<lb ed="Bd" n="72"/>in aliquo membro majorem temperantiam
<lb ed="Bd" n="73"/>indicat ejusdem. In manibus autem et
<lb ed="Bd" n="74"/>pedibus statim sentitur intemperantia :
<lb ed="Bd" n="75"/>calere enim incipiunt manus et pedes,
<lb ed="Bd" n="76"/>etiam cum intemperantia tam modica
<lb ed="Bd" n="77"/>est, ut alias in corpore non sentiatur.
<lb ed="Bd" n="78"/>Ergo manus et pedes majoris sunt
tem<lb break="no" ed="Bd" n="79"/>peramenti. Ergo pati in illis majoris crit
<lb ed="Bd" n="80"/>pene, quam pati in aliis : Christus
au<lb break="no" ed="Bd" n="81"/>tem passus est in illis: ergo ex hoc etiam
<lb ed="Bd" n="82"/>erat in ipso aggravatio doloris. Hujus
<lb ed="Bd" n="83"/>etiam signum est, quod cum querimus
<lb ed="Bd" n="84"/>discernere per tactum, porrigimus ma-—
<lb ed="Bd" n="85"/>nus potius quam aliam partem
corpo<lb break="no" ed="Bd" n="86"/>ris.
</p>
<p xml:id="alalal-e56008-d1e472">
<lb ed="Bd" n="87"/>6. Item, Thren.1, 12: <quote xml:id="alalal-e56008-Qd1e476">Ovos omnes qui
<lb ed="Bd" n="88"/>transitis per viam, attendite, et videte si
<lb ed="Bd" n="89"/>est dolor sicut dolor meus</quote>. Item, de ipso
<lb ed="Bd" n="90"/>dicit Psalmus : <quote xml:id="alalal-e56008-Qd1e485">Repleta est malis anima
<lb ed="Bd" n="91"/>mea</quote>. Item, Cantatur de eo tempore
<lb ed="Bd" n="92"/>passionis, Thren. mi, 15 : <quote xml:id="alalal-e56008-Qd1e493">Replevit me
<pb ed="#Bd" n="294"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>amaritudinibus, inebriavit me ab
syn<lb break="no" ed="Bd" n="2"/>thio.</quote>
</p>
<p xml:id="alalal-e56008-d1e505">
<lb ed="Bd" n="3"/>Solutio Concedo de plano, quod
Chri<lb break="no" ed="Bd" n="4"/>stus magis et acerbius quidem passus est,
<lb ed="Bd" n="5"/>quam aliquis hominum umquam pati
<lb ed="Bd" n="6"/>potuerit vel passus est : et hoc tribus de
<lb ed="Bd" n="7"/>causis.
</p>
<p xml:id="alalal-e56008-d1e518">
<lb ed="Bd" n="8"/>Prima est, uteo magis ad gratias sibi
<lb ed="Bd" n="9"/>teneamur. Unde Bernardus: <quote xml:id="alalal-e56008-Qd1e524"> Multum
<lb ed="Bd" n="10"/>difficultatis assumpsit quo te multe
di<lb break="no" ed="Bd" n="11"/>lectionis debitorem constitueret,
admo<lb break="no" ed="Bd" n="12"/>neretque ad gratiarum actiones difficultas
<lb ed="Bd" n="13"/>redemptionis, quem minus devotum
effe<lb break="no" ed="Bd" n="14"/>cerat conditionis facilitas. </quote>
</p>
<p xml:id="alalal-e56008-d1e538">
<lb ed="Bd" n="15"/>Secunda causa est bonitas et innocentia
<lb ed="Bd" n="16"/>vite : non enim verum est quod dicunt
<lb ed="Bd" n="17"/>quidam, quod patiens pro suis peccatis
<lb ed="Bd" n="18"/>magis affligitur : quia ille ex conscientia
<lb ed="Bd" n="19"/>peccatorum indignatur, et magis spernit
<lb ed="Bd" n="20"/>vitam : innocens autem nihil invenit in
<lb ed="Bd" n="21"/>vita quare debeat eam spernere. Et si
<lb ed="Bd" n="22"/>objicis, quod moriens pro delictis
eter<lb break="no" ed="Bd" n="23"/>nam timet mortem, et ideo dupliciter
tor<lb break="no" ed="Bd" n="24"/>quetur : hoc nihil est : quia nos non
<lb ed="Bd" n="25"/>loquimur de eo quod est per accidens,
<lb ed="Bd" n="26"/>sed de eo quod est per se : tortura autem
<lb ed="Bd" n="27"/>illa per accidens est, scilicel in quantum
<lb ed="Bd" n="28"/>per vitam istam liberatur a morte anime.
<lb ed="Bd" n="29"/>Unde patet, quod illi falsum dicunt tam
<lb ed="Bd" n="30"/>ab auctoritate Aristotelis et Augustini,
<lb ed="Bd" n="31"/>quam etiam per rationem superius
in<lb break="no" ed="Bd" n="32"/>ductam. Hoe etiam ex verbis latronis
ac<lb break="no" ed="Bd" n="33"/>cipitur, cum latro ad Jatronem dixit: £%
<lb ed="Bd" n="34"/>nos quidem digne, nam digna fuctis
re<lb break="no" ed="Bd" n="35"/>eipimus : hic vero nihil mali gessit '.
</p>
<p xml:id="alalal-e56008-d1e586">
<lb ed="Bd" n="36"/>Tertia causa fuit ex corporis
nobilissi<lb break="no" ed="Bd" n="37"/>macomplexione, tam in toto, quam etiam
<lb ed="Bd" n="38"/>in membris in quibus patiebatur, ut
pro<lb break="no" ed="Bd" n="39"/>bant objectiones.
</p>
<p xml:id="alalal-e56008-d1e597">
<lb ed="Bd" n="40"/>Ad primum ergo quod objicitur de
Mar<lb break="no" ed="Bd" n="41"/>tyribus, dicendum quod non idem est
<lb ed="Bd" n="42"/>plura et diutius pati, et acerbius sentire
<lb ed="Bd" n="43"/>dolorem : et Sancti quidem plura et
<lb ed="Bd" n="44"/>diutius pati potuerunt, nullus tamen
<lb ed="Bd" n="45"/>eorum ita acerbe ut ipse sensit
dolo<lb break="no" ed="Bd" n="46"/>rem,
</p>
<p xml:id="alalal-e56008-d1e616">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>Ad aliud dicendum, quod charitas Chri.
<lb ed="Bd" n="48"/>sti non diminuit sensum doloris, sed
do<lb break="no" ed="Bd" n="49"/>loris reputationem. In Sanctis autem aliis
<lb ed="Bd" n="50"/>diminuit utrumque, et sensum, et
repu<lb break="no" ed="Bd" n="51"/>tationem : quia ipsi viatores fuerunt : et
<lb ed="Bd" n="52"/>cum afficiebantur circa superiora, trahe~
<lb ed="Bd" n="53"/>batur anima a corpore, et minus sensit ;
<lb ed="Bd" n="54"/>sed Christus utrumque fuil simul, et
via<lb break="no" ed="Bd" n="55"/>tor, et comprehensor, et unius actus non
<lb ed="Bd" n="56"/>retraxit ab actu alterius.
</p>
<p xml:id="alalal-e56008-d1e642">
<lb ed="Bd" n="57"/>Ad aliud dicendum evudem modo, quod
<lb ed="Bd" n="58"/>premium fecit non reputari vitam, id est,
<lb ed="Bd" n="59"/>minus reputari : non quod minus valeret,
<lb ed="Bd" n="60"/>ut dicit Anselmus, quia in infinitum plus
<lb ed="Bd" n="61"/>valuit quam totum genus humanum
<lb ed="Bd" n="62"/>aliter enim non fuisset sufficienter
recom<lb break="no" ed="Bd" n="63"/>pensatio facta per mortem Christi : sed
<lb ed="Bd" n="64"/>quia amore hominum mortem elegit, non
<lb ed="Bd" n="65"/>simpliciter abjiciendo vitam meliorem
<lb ed="Bd" n="66"/>quam omnes homines essent: sed
post<lb break="no" ed="Bd" n="67"/>ponendo ad tempus ut omnibus
recupera<lb break="no" ed="Bd" n="68"/>ret : et haec reputatio fuit charitalis, et
<lb ed="Bd" n="69"/>non secundum valorem.
</p>
<p xml:id="alalal-e56008-d1e673">
<lb ed="Bd" n="70"/>Ad aliuddicendum, quod Dominus
sci<lb break="no" ed="Bd" n="71"/>vit se tertia die resurrecturum : si cnim
<lb ed="Bd" n="72"/>Dominus in morte simpliciter
remansis<lb break="no" ed="Bd" n="73"/>set, tune nec nobis valuisset : et ipse
<lb ed="Bd" n="74"/>etiam impipienter lecisset, meliorem vitam
<lb ed="Bd" n="75"/>suam pro nobis in aeternum amittendo :
<lb ed="Bd" n="76"/>sed ista prescientia resurrectionis in
<lb ed="Bd" n="77"/>Christo non abstulit passionis sensum : et
<lb ed="Bd" n="78"/>ideo illa objectio non probat nisi de
re<lb break="no" ed="Bd" n="79"/>putatione minori, et non de sensu vel
ex<lb break="no" ed="Bd" n="80"/>perientia acerbitatis.
</p>
<p xml:id="alalal-e56008-d1e699">
<lb ed="Bd" n="81"/>Ad woc quod objicilur de separations a
<lb ed="Bd" n="82"/>Deo per peccatum, vel ctiam per
condem<lb break="no" ed="Bd" n="83"/>nationem aeternam in die judicii, dico
<lb ed="Bd" n="84"/>quod nulla est objectio illa : quia peena
<lb ed="Bd" n="85"/>zquivoce sumitur, Separatio enim a Deo
<lb ed="Bd" n="86"/>non est inferens sensum, sed damnum.
<lb ed="Bd" n="87"/>Si dicas, quod sentit anima damnum
<lb ed="Bd" n="88"/>suum : hoc nihil est : quia sentire
dam<lb break="no" ed="Bd" n="89"/>num est sentire privationem : sicut
vide<lb break="no" ed="Bd" n="90"/>re tenebras, et audire silentium : et ideo
<lb ed="Bd" n="91"/>magis in infinitum damnum est in
perdi<lb break="no" ed="Bd" n="92"/>tione Dei, quam vite, si daninum
priva<lb break="no" ed="Bd" n="93"/>tum attendas, id est, damnificatio-
<pb ed="#Bd" n="295"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>neu: tuam vel illius: sed non est major
<lb ed="Bd" n="2"/>sensus.
</p>
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