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cod-al7b28_alalal-e56649.xml
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cod-al7b28_alalal-e56649.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="295"/>
</div>
</front>
<body>
<div xml:id="alalal-e56649"><!-- l3d16a3 -->
<head xml:id="alalal-e56649-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e56649-Hd1e101" type="question-title">An acerbitas passionis Christi sic major
pussione Ade, si detur quod pati
poEuissel ?</head>
<p xml:id="alalal-e56649-d1e104">
<lb ed="Bd" n="3"/>ARTICULUS III.
<lb ed="Bd" n="4"/>An acerbitas passionis Christi sic major
<lb ed="Bd" n="5"/>pussione Ade, si detur quod pati
po<lb break="no" ed="Bd" n="6"/>Euissel ?
</p>
<p xml:id="alalal-e56649-d1e115">
<lb ed="Bd" n="7"/>Tertio quaeritur, Utrum acerbitas
pas<lb break="no" ed="Bd" n="8"/>sionis Christi sit major passione Adae in
<lb ed="Bd" n="9"/>primo statu, sidetur per impossibile, quod
<lb ed="Bd" n="10"/>pati potuisset vel passus esset secundum
<lb ed="Bd" n="11"/>actum ?
</p>
<p xml:id="alalal-e56649-d1e128">
<lb ed="Bd" n="12"/>Videtur, quod non : quia
<lb ed="Bd" n="13"/>i. Tanto conjunctio difficilius
separa<lb break="no" ed="Bd" n="14"/>tur, quanto pauciores insunt dispositiones
<lb ed="Bd" n="15"/>ad separauionem : in Christo autem fuit
<lb ed="Bd" n="16"/>poenalitas assumpta, sed in Adam nulla :
<lb ed="Bd" n="17"/>ergo major dolor fuisset in separatione
<lb ed="Bd" n="18"/>nime a corpore Ade, quam in separa~
<lb ed="Bd" n="19"/>jone anime a corpore Christi.
</p>
<p xml:id="alalal-e56649-d1e149">
<lb ed="Bd" n="20"/>2. Item, Quanto fortius vinculum,
<lb ed="Bd" n="21"/>tento difficilius rumpitur : sed fortius est
<lb ed="Bd" n="22"/>vineulum vite immortalis aliquo modo
<lb ed="Bd" n="23"/>suam vite in qua est necessitas ad
mo<lb break="no" ed="Bd" n="24"/>siendum. Cum igitur Adam primam
vi<lb break="no" ed="Bd" n="25"/>fam habueril, videtur guodipse majorem
<lb ed="Bd" n="26"/>poenam in morte sensisset si mortuus
fuis<lb break="no" ed="Bd" n="27"/>set, quam Christus.
</p>
<p xml:id="alalal-e56649-d1e169">
<lb ed="Bd" n="28"/>SED CONTRA :
<lb ed="Bd" n="29"/>1. Dolor est sensus poenae et acerbitas
<lb ed="Bd" n="30"/>doloris est a fortiori sensu poene
fortio<lb break="no" ed="Bd" n="31"/>ris : ergo ea quae non faciunt ad sensum
<lb ed="Bd" n="32"/>suptiliorem, non faciunt ad majorem
<lb ed="Bd" n="33"/>passionem : esse autem immortalem per
<lb ed="Bd" n="34"/>gratiam in statu animalis vite. et esse
<lb ed="Bd" n="35"/>mortalem, non faciunt ad sensum
melio<lb break="no" ed="Bd" n="36"/>rem, quia non sunt de
complexionanti<lb break="no" ed="Bd" n="37"/>bus : ergo non faciunt etiam ad majorem
<lb ed="Bd" n="38"/>dolorem : non igitur ex hoc Adam magis
<lb ed="Bd" n="39"/>passus fuisset. quam Christus.
</p>
<p xml:id="alalal-e56649-d1e198">
<lb ed="Bd" n="40"/>2. Item, Causa longioris vite vel
bre<lb break="no" ed="Bd" n="41"/>vioris vel etiam perpetuce in statu
anima<lb break="no" ed="Bd" n="42"/>lis non facit ad sensum : quia si perpe-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>tuitas esset causa, tune etiam longitudo
<lb ed="Bd" n="44"/>esset causa melioris sensus, quam
brevic<lb break="no" ed="Bd" n="45"/>ris vite sit sensus : et hoc est contra
ra<lb break="no" ed="Bd" n="46"/>tionem : quia omnis ceusa longioris vite
<lb ed="Bd" n="47"/>(ut dicit Philosophus) reducitur ad
humi<lb break="no" ed="Bd" n="48"/>dum difliculter siccabile, et calidum
dif<lb break="no" ed="Bd" n="49"/>ficulter frigibile : bonitas autem sensus in
<lb ed="Bd" n="50"/>tactu, efficitur accessu viciniori ad
tempe<lb break="no" ed="Bd" n="51"/>ramentum in medio quod est mixtum
<lb ed="Bd" n="52"/>complexionatum. Cum igitur ad
stabilita<lb break="no" ed="Bd" n="53"/>ten: sensus sequatur acerbilas passionis :
<lb ed="Bd" n="54"/>ergo longitudo vite vel perpetuitas
sc<lb break="no" ed="Bd" n="55"/>cundum quod hujusmodi, nathil facit ad
<lb ed="Bd" n="56"/>majorem passionem.
</p>
<p xml:id="alalal-e56649-d1e240">
<lb ed="Bd" n="57"/>Si forte dicas, quod Adam nobilioris
<lb ed="Bd" n="58"/>complexionis fuit quam Christus : hoc
<lb ed="Bd" n="59"/>ego habeo pro absurdo : quia sic auctor
<lb ed="Bd" n="60"/>omnis nature egisset contra jus quod ipse
<lb ed="Bd" n="61"/>nature indidit, quod contra seipsum in
<lb ed="Bd" n="62"/>seipso animam suam neglexisset : hoc
<lb ed="Bd" n="63"/>enim jus inditum est, ut nobilioril forme
<lb ed="Bd" n="64"/>nobilius preparetur corpus vel materia :
<lb ed="Bd" n="65"/>et si anima Christi nobilior fuit anima
<lb ed="Bd" n="66"/>Ade, Deus auctor nature injuriam
fecis<lb break="no" ed="Bd" n="67"/>set anime proprie, si Ade nobiliorem
<lb ed="Bd" n="68"/>dedisset complexionem.
</p>
<p xml:id="alalal-e56649-d1e269">
<lb ed="Bd" n="69"/>Solutio Meo judicio acerhitati
passio<lb break="no" ed="Bd" n="70"/>nis Christi nulla pcena corporalis potest
<lb ed="Bd" n="71"/>comparari, cuam aliquis pati potest
cor<lb break="no" ed="Bd" n="72"/>poraliter et secundum naturam. Unde si
<lb ed="Bd" n="73"/>Adam passus fuisset, dico quod non ita
<lb ed="Bd" n="74"/>acerbe doluisset ut Christus.
</p>
<p xml:id="alalal-e56649-d1e285">
<lb ed="Bd" n="75"/>Rationes autem duae quae primo
addu<lb break="no" ed="Bd" n="76"/>ctse sunt, solvuntur per objectiones factas
<lb ed="Bd" n="77"/>in contraiium. Tamen bene credo, quod
<lb ed="Bd" n="78"/>Adam vivaciorem habuit sensum ante
<lb ed="Bd" n="79"/>peccatum, quam post, vel quam nos
ha<lb break="no" ed="Bd" n="80"/>beamus : sed non credo, quod habuit
vi<lb break="no" ed="Bd" n="81"/>vaciorem quam Christus.
</p>
</div>
</body>
</text>
</TEI>