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cod-al7b28_alalal-e59493.xml
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cod-al7b28_alalal-e59493.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
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<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="312"/>
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</front>
<body>
<div xml:id="alalal-e59493"><!-- l3d18a1 -->
<head xml:id="alalal-e59493-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e59493-Hd1e101" type="question-title">An Christus aliquid mereri potuit ?</head>
<p xml:id="alalal-e59493-d1e104">
<lb ed="Bd" n="59"/>ARTICULUS 1.
<lb ed="Bd" n="60"/>An Christus aliquid mereri potuit ?
</p>
<p xml:id="alalal-e59493-d1e111">
<lb ed="Bd" n="61"/>incidit autem hic dubitatio. An
Chri<lb break="no" ed="Bd" n="62"/>stus aliquid mereri potuit ?
</p>
<p xml:id="alalal-e59493-d1e118">
<lb ed="Bd" n="63"/>Videtur autem, quod non:
<lb ed="Bd" n="64"/>1. Quod enim perfecte plenum est,
ni<lb break="no" ed="Bd" n="65"/>hil amplius suscipere potest. sed
Chri<lb break="no" ed="Bd" n="66"/>stus ab instanii conceptionis habuit
spiri<lb break="no" ed="Bd" n="67"/>tum non ad mensuram: ci vidimus non
<lb ed="Bd" n="68"/>tantum gratiam ejus, sed etiam gloriam
<lb ed="Bd" n="69"/>quasi unigenitt 2 a Patre e qui (sicut dicit
<lb ed="Bd" n="70"/>Basilius) cum allio gloriam paternam non
<lb ed="Bd" n="71"/>divisit. ergo villus. boni receptibilis
<pb ed="#Bd" n="313"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>fuit: ergo nihil meruit: quia id quod
<lb ed="Bd" n="2"/>meretur aliquis, recipere debet, vel
in<lb break="no" ed="Bd" n="3"/>juste ageretur secum,
</p>
<p xml:id="alalal-e59493-d1e152">
<lb ed="Bd" n="4"/>2. Item, Non indigens fuit aliquo :
<lb ed="Bd" n="5"/>morilum autem est quo indigemus vel ad
<lb ed="Bd" n="6"/>vitam, vel ad beatitudinem: ergo ipse
<lb ed="Bd" n="7"/>non meruit.
</p>
<p xml:id="alalal-e59493-d1e163">
<lb ed="Bd" n="8"/>3. Item, Status comprehensionis tollit
<lb ed="Bd" n="9"/>rationem meriti: ipse autem verissime
<lb ed="Bd" n="10"/>fuit comprehensor : ergo non meruit.
</p>
<p xml:id="alalal-e59493-d1e172">
<lb ed="Bd" n="11"/>4. Item, Quicumque meretur, in
bo<lb break="no" ed="Bd" n="12"/>nis anime, scilicet gratiae et glorie
pro<lb break="no" ed="Bd" n="13"/>ficit : supra autem negatum est
Chri<lb break="no" ed="Bd" n="14"/>stum profecisse in anima‘: ergo Christus
<lb ed="Bd" n="15"/>non meruit.
</p>
<p xml:id="alalal-e59493-d1e185">
<lb ed="Bd" n="16"/>Item, Non venit ad hoc ut sibi
merc<lb break="no" ed="Bd" n="17"/>retur, sed nobis, sicut dicit Apostolus :
<lb ed="Bd" n="18"/>Quoniam propter vos egenus factus est,
<lb ed="Bd" n="19"/>cum esseé dives, utillius inopia vos
di<lb break="no" ed="Bd" n="20"/>vites essetis®. Cum igitur non fecerit
ni<lb break="no" ed="Bd" n="21"/>si propter quod venit, videtur quod nihil
<lb ed="Bd" n="22"/>sibi meruit.
</p>
<p xml:id="alalal-e59493-d1e203">
<lb ed="Bd" n="23"/>3. Item, Mereri est ejus qui est
infe<lb break="no" ed="Bd" n="24"/>rior in persona: Christus autem
num<lb break="no" ed="Bd" n="25"/>quam inferior Patre fuit in persona: ergo
<lb ed="Bd" n="26"/>Christus numquam meruit. Prosario.
<lb ed="Bd" n="27"/>Meritum est opus et actus: actus autem
<lb ed="Bd" n="28"/>omnium sunt particularium, ut dicit
<lb ed="Bd" n="29"/>Philosophus: ergo meritum respicit
<lb ed="Bd" n="30"/>personam, et non naturam: ergo. Prima
<lb ed="Bd" n="31"/>constat.
</p>
<p xml:id="alalal-e59493-d1e225">
<lb ed="Bd" n="32"/>Item, Mereri est de non suo per opus
<lb ed="Bd" n="33"/>el obscquium facere suum: omnia
au<lb break="no" ed="Bd" n="34"/>tem erant Filii, ut ipse dixit: <quote xml:id="alalal-e59493-Qd1e233">Mea omnia
<lb ed="Bd" n="35"/>tua sunt, et tua mea sunt: et
clarifica<lb break="no" ed="Bd" n="36"/>tus sum in eis</quote>. Ergo videtur, quod ipse
<lb ed="Bd" n="37"/>non meruit.
</p>
<p xml:id="alalal-e59493-d1e244">
<lb ed="Bd" n="38"/>In coNTRaRiUM autem est
<lb ed="Bd" n="39"/>1. Quod dicitur in Littera, multis
au<lb break="no" ed="Bd" n="40"/>ctoritatibus probatum.
</p>
<p xml:id="alalal-e59493-d1e253">
<lb ed="Bd" n="41"/>2. Item, Christi opera non fuerunt
mi<lb break="no" ed="Bd" n="42"/>nus eflicacia, quam opera Sanctorum:
<lb ed="Bd" n="43"/>sed opera Sanctcrem valent sibi et aliis:
<lb ed="Bd" n="44"/>ergo et opera Christi: aon ergo meruit
<lb ed="Bd" n="45"/>tantum nobis, sed etiam sibi.
</p>
<p xml:id="alalal-e59493-d1e266">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>Solutio Magister hic (ut videtur) satis
<lb ed="Bd" n="47"/>bene distinguit, quod mereri dicitur
<lb ed="Bd" n="48"/>multis modis: uno scilicet abusive, quo
<lb ed="Bd" n="49"/>aliquis dicitur mereri per opus bonum
<lb ed="Bd" n="50"/>male et in malo statu, hoc est, in statu
<lb ed="Bd" n="51"/>mortalis peccati factum : sicut legitur in
<lb ed="Bd" n="52"/>vita beati Joannis Eleemosynarii, quod
<lb ed="Bd" n="53"/>quidam Petrus miles iratus pane quem
<lb ed="Bd" n="54"/>projecerat in pauperem, meruit in judicio
<lb ed="Bd" n="55"/>Domini ad quod raptus fuit,
prolongatio<lb break="no" ed="Bd" n="56"/>nem vite in poenitentiam.
</p>
<p xml:id="alalal-e59493-d1e295">
<lb ed="Bd" n="57"/>Alio modo iterum improprie, sed
mi<lb break="no" ed="Bd" n="58"/>nus improprie dicitur mereri aliquis per
<lb ed="Bd" n="59"/>bona facta in mortali peccato: ile enim
<lb ed="Bd" n="60"/>ex debito non potest mereri: sed tamen
<lb ed="Bd" n="61"/>a Magistris dicitur, quod de congruo
me<lb break="no" ed="Bd" n="62"/>retur gratiam : et verius diceretur, quod
<lb ed="Bd" n="63"/>mereretur eam de minus incongruo :
<lb ed="Bd" n="64"/>quia scilicet magis se disponit ad graliam
<lb ed="Bd" n="65"/>per opera quae facit, quam ille qui non
<lb ed="Bd" n="66"/>facit.
</p>
<p xml:id="alalal-e59493-d1e319">
<lb ed="Bd" n="67"/>Tertio modo proprie dicitur aliquis
<lb ed="Bd" n="68"/>mereri, quando aliquis actibus dignis
<lb ed="Bd" n="69"/>vita aeterna facit vitam aternam sibi
de<lb break="no" ed="Bd" n="70"/>bitam : et sic non meretur nisi habens
<lb ed="Bd" n="71"/>vratiam gratum facientem et charitatem.
<lb ed="Bd" n="72"/>Et hoc dicitur quinque modis. Unc
mo<lb break="no" ed="Bd" n="73"/>do proprie, scilicet quando causa
meri<lb break="no" ed="Bd" n="74"/>torum cum merito alieno facit debitum :
<lb ed="Bd" n="75"/>sicut in parvulis qui non habent nisi
<lb ed="Bd" n="76"/>causam meritorum, quae est gratia, cum
<lb ed="Bd" n="77"/>mmerito alieno, scilicet Christi: et propter
<lb ed="Bd" n="78"/>hoc debetur eis vita aeterna. Secundo
<lb ed="Bd" n="79"/>modo propriissime, quando ex causa
me<lb break="no" ed="Bd" n="80"/>riti et actu proprii meriti de non debita
<lb ed="Bd" n="81"/>sibi vita wterna facit debitam sibi, ut
<lb ed="Bd" n="82"/>quilibet justificatus primo actu suo
me<lb break="no" ed="Bd" n="83"/>retur vitam aeternam. Tertio modo,
<lb ed="Bd" n="84"/>quando debitum sibi facit pluribus
ratio<lb break="no" ed="Bd" n="85"/>nibus debitum sibi: et sic meretur
qui<lb break="no" ed="Bd" n="86"/>libet secundo, et tertio, et sic deinceps
<lb ed="Bd" n="87"/>actibus meritoriis. Quarto modo, quando
<lb ed="Bd" n="88"/>meretur augmentum gralie et glorie
<lb ed="Bd" n="89"/>prius habite et debite : et hoc fit
cre<lb break="no" ed="Bd" n="90"/>scente charitate. Quinte et ultimo modo,
<lb ed="Bd" n="91"/>quando meretur per multa opera aliquid
<pb ed="#Bd" n="314"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>conjunctum gratis, sicut est acceleratio
<lb ed="Bd" n="2"/>resurrectionis, vel glorificatio nominis,
<lb ed="Bd" n="3"/>et hujusmodi : et hoc modo Christus
me<lb break="no" ed="Bd" n="4"/>ruit sibi quod non habuit prius: licet
<lb ed="Bd" n="5"/>hominis honor deberetur sibi etiam per
<lb ed="Bd" n="6"/>naturam suam, tamen id quod per
natu<lb break="no" ed="Bd" n="7"/>ram habere debuit, fecit suum ratione
<lb ed="Bd" n="8"/>meritorum per opera.
</p>
<p xml:id="alalal-e59493-d1e397">
<lb ed="Bd" n="9"/>Dicendum igitur ad primum, quod
di<lb break="no" ed="Bd" n="10"/>ves per naturam, licet omnia habuit et
<lb ed="Bd" n="11"/>possit: potuit enim accelerare
resurre<lb break="no" ed="Bd" n="12"/>ctionem, et clarificare nomen suum ; la~
<lb ed="Bd" n="13"/>men non habuit omnia in omni ratione:
<lb ed="Bd" n="14"/>voluit enim Pater Christi eum habere
<lb ed="Bd" n="15"/>haec etiam in ratione meriti, ut sic
ma<lb break="no" ed="Bd" n="16"/>gis gloriosus ostenderetur non in
pluri<lb break="no" ed="Bd" n="17"/>bus bonis, sed in pluribus rationibus
<lb ed="Bd" n="18"/>juste possessionis bonorum.
</p>
<p xml:id="alalal-e59493-d1e422">
<lb ed="Bd" n="19"/>Ad aliud dicendum, quod licet ipse
<lb ed="Bd" n="20"/>non indiguerit, tamen nos indiguimus,
<lb ed="Bd" n="21"/>ut sibi sie mereretur, nobis formam
<lb ed="Bd" n="22"/>dando.
</p>
<p xml:id="alalal-e59493-d1e433">
<lb ed="Bd" n="23"/>Ad aliud dicendum, quod status
com<lb break="no" ed="Bd" n="24"/>prehensoris non abstulit a Christo
sta<lb break="no" ed="Bd" n="25"/>tum viatoris : et ideo competebat ei
me<lb break="no" ed="Bd" n="26"/>reri: sed si fuisset comprehensor
tan<lb break="no" ed="Bd" n="27"/>tum, tunc procederet objectio.
</p>
<p xml:id="alalal-e59493-d1e446">
<lb ed="Bd" n="28"/>Ad aliud dicendum, quod profectus
<lb ed="Bd" n="29"/>iste non est contrarius perfectioni : quia
<lb ed="Bd" n="30"/>non ponitur in numero bonorum anime
<lb ed="Bd" n="31"/>secundum scientiam, vel gratiam, vel
<lb ed="Bd" n="32"/>gloriam: sed potius in bonis corporis,
<lb ed="Bd" n="33"/>ut acceleratfio resurrectionis, et
manife<lb break="no" ed="Bd" n="34"/>statio nominis, quae ponitur in aliis
co<lb break="no" ed="Bd" n="35"/>gnilionem ipsius accipientibus : et
poni<lb break="no" ed="Bd" n="36"/>turin rationibus habendi, et non habitis
<lb ed="Bd" n="37"/>in anima, sed in corpore, vel in aliis, ut
<lb ed="Bd" n="38"/>dictum est.
</p>
<p xml:id="alalal-e59493-d1e472">
<lb ed="Bd" n="39"/>Ad aliud dicendum, quod licet actus
<lb ed="Bd" n="40"/>singularium sint, et personarum si
agen<lb break="no" ed="Bd" n="41"/>tia sint rationalis nalure, non tamen
<lb ed="Bd" n="42"/>semper referuntur ad ipsa agentia,
se<lb break="no" ed="Bd" n="43"/>cundum quod sunt distincte persone,
<lb ed="Bd" n="44"/>sed etiam quandoque gratia nature : ut
<lb ed="Bd" n="45"/>intelligere actus hominis est, et lamen
<lb ed="Bd" n="46"/>refertur ad hominem gratia anime. Ita
<lb ed="Bd" n="47"/>possumus dicere, quod mereri est actus
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="48"/>Christi qui est persona aequalis, sed
se<lb break="no" ed="Bd" n="49"/>cundum naturam in qua est inferior : et
<lb ed="Bd" n="50"/>hoc bene convenit Christo, quia ipse agit
<lb ed="Bd" n="51"/>secundum proprietatem utriusque na~
<lb ed="Bd" n="52"/>ture.
</p>
</div>
</body>
</text>
</TEI>