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cod-al7b28_alalal-e61127.xml
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cod-al7b28_alalal-e61127.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="320"/>
</div>
</front>
<body>
<div xml:id="alalal-e61127"><!-- l3d18a7 -->
<head xml:id="alalal-e61127-Hd1e99">Articulus 7</head>
<head xml:id="alalal-e61127-Hd1e101" type="question-title">An Christus habuit Juxta anime
meritum, yuo proficere potuit ?</head>
<p xml:id="alalal-e61127-d1e104">
<lb ed="Bd" n="63"/>ARTICULUS VII.
<lb ed="Bd" n="64"/>An Christus habuit Juxta anime
meri<lb break="no" ed="Bd" n="65"/>tum, yuo proficere potuit ?
</p>
<p xml:id="alalal-e61127-d1e113">
<lb ed="Bd" n="66"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="67"/>ibi, B, <quote xml:id="alalal-e61127-Qd1e119"> Non habuit omnino Christus
<lb ed="Bd" n="68"/>juata anime meriium, quo potuit
profi<lb break="no" ed="Bd" n="69"/>cere, etc. </quote>
</p>
<p xml:id="alalal-e61127-d1e127">
<lb ed="Bd" n="70"/>Hoc enim falsum videtur : cum supra
<lb ed="Bd" n="71"/>sit habitum, quod mereri dicitur mullis
<lb ed="Bd" n="72"/>modis, et pluribus modis potest aliquis
<lb ed="Bd" n="73"/>mereri id quod jam habet : ergo
Chri<lb break="no" ed="Bd" n="74"/>stus.
</p>
<p xml:id="alalal-e61127-d1e141">
<lb ed="Bd" n="75"/>Item si queratur, Quid dicatur
sub<lb break="no" ed="Bd" n="76"/>stantiale praemium ?
</p>
<p xml:id="alalal-e61127-d1e148">
<lb ed="Bd" n="77"/>Si hoc dicatur visio Dei quae est tota
<lb ed="Bd" n="78"/>merces, illam Christus multis mod's
ha<lb break="no" ed="Bd" n="79"/>buit ab instanti conceptionis : sed nihil
<lb ed="Bd" n="80"/>prohibet quin potuerit facere, quod
ali<lb break="no" ed="Bd" n="81"/>qua ratione fuerit sibi debita, quam prius
<lb ed="Bd" n="82"/>fuerat.
</p>
<p xml:id="alalal-e61127-d1e164">
<pb ed="#Bd" n="321"/>
<cb ed="#Bd" n="a"/>
</p>
<p xml:id="alalal-e61127-d1e171">
<lb ed="Bd" n="1"/>Item quaeritur, Quid dicatur anime
<lb ed="Bd" n="2"/>meritum ?
</p>
<p xml:id="alalal-e61127-d1e178">
<lb ed="Bd" n="3"/>Si hoc est meritum quo mereri potuit
<lb ed="Bd" n="4"/>aliquod premium in anima, videtur
fal<lb break="no" ed="Bd" n="5"/>sum : quia anime meruit
impassibilita<lb break="no" ed="Bd" n="6"/>tem quam prius non habuit : ergo habuit
<lb ed="Bd" n="7"/>unde proficere potuit juxta anime
meri<lb break="no" ed="Bd" n="8"/>tum.
</p>
<p xml:id="alalal-e61127-d1e194">
<lb ed="Bd" n="9"/>Item, Actio Christi non fuit minus
<lb ed="Bd" n="10"/>grata actione allorum Sanctorum : sed
<lb ed="Bd" n="11"/>nulla actio aliorum Sanctorum est, quae
<lb ed="Bd" n="12"/>non sit meritoria vite aterne, quod est
<lb ed="Bd" n="13"/>anime meritum et premium : ergo
<lb ed="Bd" n="14"/>Christus meruit sibi premium anime,
<lb ed="Bd" n="15"/>ut videtur.
</p>
<p xml:id="alalal-e61127-d1e213">
<lb ed="Bd" n="16"/>Solutio Dicendum, quod Magister
<lb ed="Bd" n="17"/>non intelligit, quod Christus mereri non
<lb ed="Bd" n="18"/>potuerit substantiale premium aliqua
ra<lb break="no" ed="Bd" n="19"/>tione : sed intentio sua est dicere, quod
<lb ed="Bd" n="20"/>per meritum illud nihil adjiciebatur ei
<lb ed="Bd" n="21"/>secundum animam, quod prius non
ha<lb break="no" ed="Bd" n="22"/>buisset, nec aliquid plenius accepit per
<lb ed="Bd" n="23"/>meritum, quam prius habuit.
</p>
<p xml:id="alalal-e61127-d1e233">
<lb ed="Bd" n="24"/>Av Hoc autem quod objicitur de
im<lb break="no" ed="Bd" n="25"/>passibilitate, dicendum quod passibilitas
<lb ed="Bd" n="26"/>anime attribuitur ei per accidens, in
<lb ed="Bd" n="27"/>quantum est in corpore vel in peccato,
<lb ed="Bd" n="28"/>ut prius habitum est : et ideo penes
im<lb break="no" ed="Bd" n="29"/>passibilitatem non consistit dos anime,
<lb ed="Bd" n="30"/>nec premium substantiale.
</p>
</div>
</body>
</text>
</TEI>