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cod-al7b28_alalal-e61282.xml
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cod-al7b28_alalal-e61282.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="321"/>
</div>
</front>
<body>
<div xml:id="alalal-e61282"><!-- l3d18a8 -->
<head xml:id="alalal-e61282-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e61282-Hd1e101" type="question-title">An impassibilitas et immortalitas sunt
anime vel corporis?</head>
<p xml:id="alalal-e61282-d1e104">
<lb ed="Bd" n="31"/>ARTICULUS VIII.
<lb ed="Bd" n="32"/>An impassibilitas et immortalitas sunt
<lb ed="Bd" n="33"/>anime vel corporis?
</p>
<p xml:id="alalal-e61282-d1e113">
<lb ed="Bd" n="34"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="35"/>ibi, B, versus medium : <quote xml:id="alalal-e61282-Qd1e119"> Meruit ergo a
<lb ed="Bd" n="36"/>conceptione non modo gloriam
impassi<lb break="no" ed="Bd" n="37"/>bilitatis et immortalitatis corporis, sed
<lb ed="Bd" n="38"/>etiam impasstbilitatem anime. </quote>
</p>
<p xml:id="alalal-e61282-d1e129">
<lb ed="Bd" n="39"/>Potest enim esse dubium, Cujus
pro<lb break="no" ed="Bd" n="40"/>prie sit immortalitas et impassibililas ?
</p>
<p xml:id="alalal-e61282-d1e137">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>Videtur esse anime : quia
<lb ed="Bd" n="42"/>1. Ejus est vita per se. Cum igitur
<lb ed="Bd" n="43"/>opposita ut privatio et habitus habent
<lb ed="Bd" n="44"/>fieri circa idem, videtur quod ejusdem sit
<lb ed="Bd" n="45"/>mortalitas et immortalitas.
</p>
<p xml:id="alalal-e61282-d1e153">
<lb ed="Bd" n="46"/>2. Et eodem modo objicitur de
passi<lb break="no" ed="Bd" n="47"/>bilitate : non enim quaeritur hic de omni
<lb ed="Bd" n="48"/>passibilitate, sed de ea solum quae
con<lb break="no" ed="Bd" n="49"/>sistit in dolore : et cum dolor sit sensus
<lb ed="Bd" n="50"/>contrarii, et cum sensus per se referatur
<lb ed="Bd" n="51"/>ad animam, videtur etiam quod
passibi<lb break="no" ed="Bd" n="52"/>litas proprie sit anime.
</p>
<p xml:id="alalal-e61282-d1e171">
<lb ed="Bd" n="53"/>PRaeTEREA quaeritur, Qualiter ista
ca<lb break="no" ed="Bd" n="54"/>dunt sub merito ?
</p>
<p xml:id="alalal-e61282-d1e178">
<lb ed="Bd" n="55"/>Videtur enim, quod directe : quia
<lb ed="Bd" n="56"/>immortalitas est dos corporis : dotes
au<lb break="no" ed="Bd" n="57"/>tem directe cadunt sub merito : ergo
<lb ed="Bd" n="58"/>videtur, quod illa directe cadunt sub
<lb ed="Bd" n="59"/>merito.
</p>
<p xml:id="alalal-e61282-d1e191">
<lb ed="Bd" n="60"/>Solutio Dicendum, quod
impassibili<lb break="no" ed="Bd" n="61"/>tas et immortalitas proprie sunt
conjun<lb break="no" ed="Bd" n="62"/>cti, et non solum corporis.
</p>
<p xml:id="alalal-e61282-d1e200">
<lb ed="Bd" n="63"/>Ad pRiMuUM ergo dicendum, quod est
<lb ed="Bd" n="64"/>vita ut causa vite, haec autem est anima:
<lb ed="Bd" n="65"/>et vita ut habitus vite, et haec est
con<lb break="no" ed="Bd" n="66"/>juncti, et adheret corpori ut habitus.
</p>
<p xml:id="alalal-e61282-d1e212">
<lb ed="Bd" n="67"/>Ad aliud dicendum, quod passibilitas
<lb ed="Bd" n="68"/>convenit anime per accidens ut prius est
<lb ed="Bd" n="69"/>habitum : sed si conveniret per se, tunc
<lb ed="Bd" n="70"/>procederet objectio.
</p>
<p xml:id="alalal-e61282-d1e223">
<lb ed="Bd" n="71"/>Ad aliud dicendum, quod dotes
cor<lb break="no" ed="Bd" n="72"/>poris non cadunt adeo directe sub
meri<lb break="no" ed="Bd" n="73"/>to, sicut dotes anime: quia dotes
corpo<lb break="no" ed="Bd" n="74"/>ris causantur ex anima: gloria enim Dei
<lb ed="Bd" n="75"/>influitur anime, et redundat in corpore in
<lb ed="Bd" n="76"/>dotibus corporis: et ideo non ita directe
ca<lb break="no" ed="Bd" n="77"/>dunt sub merito, sicut dotes anime. Unde
<lb ed="Bd" n="78"/>Christus meruit haec ex congruo et
con<lb break="no" ed="Bd" n="79"/>digno, sed ex condigno sunt quasi adjecta
<lb ed="Bd" n="80"/>premio substantiali : ex congruo autem
<lb ed="Bd" n="81"/>ei qui in corpore duros dolores pertulit,
<lb ed="Bd" n="82"/>debetur immortalitas et impassibilitas.
</p>
</div>
</body>
</text>
</TEI>