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cod-al7b28_alalal-e61530.xml
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cod-al7b28_alalal-e61530.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="323"/>
</div>
</front>
<body>
<div xml:id="alalal-e61530"><!-- l3d18a9 -->
<head xml:id="alalal-e61530-Hd1e99">Articulus 9</head>
<head xml:id="alalal-e61530-Hd1e101" type="question-title">An Christus meruit donari sibi nomen
quod est super omne nomen ?</head>
<p xml:id="alalal-e61530-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="7"/>ARTICULUS IX.
<lb ed="Bd" n="8"/>An Christus meruit donari sibi nomen
<lb ed="Bd" n="9"/>quod est super omne nomen ?
</p>
<p xml:id="alalal-e61530-d1e115">
<lb ed="Bd" n="10"/>Deinde quaeritur., de hoc quod dicit,
<lb ed="Bd" n="11"/>ibi, <quote xml:id="alalal-e61530-Qd1e121"> Sed oportet donari sibi nomen
<lb ed="Bd" n="12"/>quod est super omne nomen, etc. </quote>
</p>
<p xml:id="alalal-e61530-d1e127">
<lb ed="Bd" n="13"/>Hoc enim nomen ab aeterno habut:
<lb ed="Bd" n="14"/>ergo hoc tunc sibi datum non fuit.
</p>
<p xml:id="alalal-e61530-d1e135">
<lb ed="Bd" n="15"/>Si dicis, quod manifestalionem
nomi<lb break="no" ed="Bd" n="16"/>nis non habuit, sed rem : sed ipsa
mani<lb break="no" ed="Bd" n="17"/>festatio data estei per merttum. Contra :
<lb ed="Bd" n="18"/>Matth. vin, 29, super illud, Guid nodes et
<lb ed="Bd" n="19"/>fibi, Jest, Mili Dei. Giossa: <quote xml:id="alalal-e61530-Qd1e148"> Pantum
in<lb break="no" ed="Bd" n="20"/>notuit, quantum oportuit : sed non sicut
<lb ed="Bd" n="21"/>Angelis vita et lux, sed eis terrendis per
<lb ed="Bd" n="22"/>quaedam divinitauis effecta. </quote> Ergo
de<lb break="no" ed="Bd" n="23"/>mones cognoverunt eum ctlam ante
pas<lb break="no" ed="Bd" n="24"/>stonem esse Filium Dei.
</p>
<p xml:id="alalal-e61530-d1e162">
<lb ed="Bd" n="25"/>Item, Luce, iv, 34 . <quote xml:id="alalal-e61530-Qd1e166">Scio te quis sis,
<lb ed="Bd" n="26"/>Sanctus</quote> Dei, ete. Glossa ibidem, <quote xml:id="alalal-e61530-Qd1e171"> In
<lb ed="Bd" n="27"/>terra videntes Filium Dei, continuo se
<lb ed="Bd" n="28"/>judicandos putabant. </quote>
</p>
<p xml:id="alalal-e61530-d1e179">
<lb ed="Bd" n="29"/>Item, Inlege promissus erat Wilius
<lb ed="Bd" n="30"/>Dei et Deus : ergo cum tempus et opera
<lb ed="Bd" n="31"/>attestarentur, videtur quod Deus
cogno<lb break="no" ed="Bd" n="32"/>scebatur ab eis. Si dicatur, quod in lege
<lb ed="Bd" n="33"/>non vocatur Deus, hoc plane falsum est.
<lb ed="Bd" n="34"/>Isa. ax, 6: Voeabitur nomen egus
Adimi<lb break="no" ed="Bd" n="35"/>rabilis, Consiliarius, Deus, Hortis, etc.
</p>
<p xml:id="alalal-e61530-d1e197">
<lb ed="Bd" n="36"/>Item, Communiter dicitur, quod sa-
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="37"/>pientivres sciverunt, quod essel venturus
<lb ed="Bd" n="38"/>im mundum ad redemptionem.
</p>
<p xml:id="alalal-e61530-d1e208">
<lb ed="Bd" n="39"/>Item, Etiam pueri clamabant hoc per
<lb ed="Bd" n="40"/>plateas : Hosanna filio David!
benedi<lb break="no" ed="Bd" n="41"/>clus gui venit tn nomine Domini '. Ergo
<lb ed="Bd" n="42"/>videiur, quod hoc nomen manifestum
<lb ed="Bd" n="43"/>erat etiam anic passionem.
</p>
<p xml:id="alalal-e61530-d1e221">
<lb ed="Bd" n="44"/>SED CONTRA :
<lb ed="Bd" n="45"/>I ad Corinth. II, 8: <quote xml:id="alalal-e61530-Qd1e227">Si cognovissent,
<lb ed="Bd" n="46"/>numguanm Dominum glorie erucifixis—
<lb ed="Bd" n="47"/>sent</quote>, Et exponitur 1bi de demonibus et
<lb ed="Bd" n="48"/>ptincipibus Judeorum. De demonibus :
<lb ed="Bd" n="49"/>quia nuniquam crucifigi persuasissent,
<lb ed="Bd" n="50"/>eo quod scirent se sic amissuros potesta—
<lb ed="Bd" n="51"/>tem. De principibus autem: quia non
<lb ed="Bd" n="52"/>fecissent tradendo eum Gentibus.
</p>
<p xml:id="alalal-e61530-d1e247">
<lb ed="Bd" n="53"/>Item, <ref xml:id="alalal-e61530-Rd1e251">Anselmus in libro Cur Deus
<lb ed="Bd" n="54"/>homo</ref>, dicit quod tantum scelus sicut est
<lb ed="Bd" n="55"/>occisio Dei, numguam per peenttentiam
<lb ed="Bd" n="56"/>explarl possel, nisi ignorantia
excusas<lb break="no" ed="Bd" n="57"/>sct.
</p>
<p xml:id="alalal-e61530-d1e263">
<lb ed="Bd" n="58"/>Sed contra hoc ilerum esse videtur ex
<lb ed="Bd" n="59"/>altera parte, quod omnis ignorantia
par<lb break="no" ed="Bd" n="60"/>ticularis sive facti cxcuset a toto: et de
<lb ed="Bd" n="61"/>Christo non potuit esse nisi particularis
<lb ed="Bd" n="62"/>ignorantia et facti : ergo videlur excusare
<lb ed="Bd" n="63"/>a toto, quod falsum est: ergo non
igno<lb break="no" ed="Bd" n="64"/>raverunt.
</p>
<p xml:id="alalal-e61530-d1e281">
<lb ed="Bd" n="65"/>Solutio Dicendum, quod nomen quod
<lb ed="Bd" n="66"/>est super omne nomen, est quod vere sit
<lb ed="Bd" n="67"/>Deus et vocetur ab omni lingua
ceele<lb break="no" ed="Bd" n="68"/>stium, terrestrium, et infernorum. Et bene
<lb ed="Bd" n="69"/>concedo, quod hoc nomen ei ab eferno
<lb ed="Bd" n="70"/>Pater generando dedit, sicut dicit
Am<lb break="no" ed="Bd" n="71"/>brosius : sed tamen ut passus et
incar<lb break="no" ed="Bd" n="72"/>natus Deus vocetur et tmnotescat, hoc
<pb ed="#Bd" n="324"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>dedit ei Pater per meritum passionis.
<lb ed="Bd" n="2"/>Justum enim fuit ut qui propter peccatam
<lb ed="Bd" n="3"/>et nos, in tantum divinitatis suae notitiam
<lb ed="Bd" n="4"/>occultaverat, ut omnes relicto eo ab eo
<lb ed="Bd" n="5"/>fugerent, per passionem mortis gloria et
<lb ed="Bd" n="6"/>honore sic coronaretur, ut omnis lingua
<lb ed="Bd" n="7"/>Deum eum esse confliteretur.
</p>
<p xml:id="alalal-e61530-d1e320">
<lb ed="Bd" n="8"/>Ad omnia autem objecta est solutio
<lb ed="Bd" n="9"/>una, quod est scientlia per conjecturas, et
<lb ed="Bd" n="10"/>hanc habuerunt de eo quod esset Filius
<lb ed="Bd" n="11"/>Dei, et demones et homines. Est etiam
<lb ed="Bd" n="12"/>Scientia per certitudinem, et hanc non
<lb ed="Bd" n="13"/>habebant : quia etsi viderunt facta et alia
<lb ed="Bd" n="14"/>testificantia, iterum in dubium venit eis
<lb ed="Bd" n="15"/>propter infirmitatis indicia quae
appare<lb break="no" ed="Bd" n="16"/>bant in ipso : et de scientia conjecturali
<lb ed="Bd" n="17"/>procedunt prime rationes. De ignorantia
<lb ed="Bd" n="18"/>autem certitudinis procedunt rationes
<lb ed="Bd" n="19"/>secunde. Sed post resurrectionem cum
<lb ed="Bd" n="20"/>amplius non erat in eo indicium
infirmi<lb break="no" ed="Bd" n="21"/>tatis, tune congruebat nomen
manife<lb break="no" ed="Bd" n="22"/>star.
</p>
<p xml:id="alalal-e61530-d1e355">
<lb ed="Bd" n="23"/>Ad id quod ultimo objicitur de
excusa<lb break="no" ed="Bd" n="24"/>tione ignorantia, dicendum quod non in
<lb ed="Bd" n="25"/>toto excusavit : quia credulitas etiam
<lb ed="Bd" n="26"/>per conjecturas admixta fuit : sed si
fuis<lb break="no" ed="Bd" n="27"/>set omnino ignorantia, tune excusasset.
</p>
</div>
</body>
</text>
</TEI>