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cod-al7b28_alalal-e61803.xml
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cod-al7b28_alalal-e61803.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="325"/>
</div>
</front>
<body>
<div xml:id="alalal-e61803"><!-- l3d18a10 -->
<head xml:id="alalal-e61803-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e61803-Hd1e101" type="question-title">An Christus in eadem forma qua
crucifixus est, sit exaltatus ?</head>
<p xml:id="alalal-e61803-d1e104">
<lb ed="Bd" n="28"/>ARTICULUS X.
<lb ed="Bd" n="29"/>An Christus in eadem forma qua
cruci<lb break="no" ed="Bd" n="30"/>fixus est, sit exaltatus ?
</p>
<p xml:id="alalal-e61803-d1e113">
<lb ed="Bd" n="31"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="Bd" n="32"/>C, <quote xml:id="alalal-e61803-Qd1e119"> In qguaenim forma crucificus est,
<lb ed="Bd" n="33"/>in ea exaltatus est. </quote>
</p>
<p xml:id="alalal-e61803-d1e125">
<lb ed="Bd" n="34"/>Videtur, quod humanitati non
debea<lb break="no" ed="Bd" n="35"/>tur exaltatio : quia
</p>
<p xml:id="alalal-e61803-d1e133">
<lb ed="Bd" n="36"/>1. Exaltatio est ad sedem Dei ad
aque<lb break="no" ed="Bd" n="37"/>litatem Patris : hac autem non competit
<lb ed="Bd" n="38"/>forme secundum quam minor est Patre:
<lb ed="Bd" n="39"/>et haec est humanitas : ergo humanilati
<lb ed="Bd" n="40"/>non debetur exaltatio.
</p>
<p xml:id="alalal-e61803-d1e146">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>2. Item, Illi debetur exaltatio, cui
<lb ed="Bd" n="42"/>flectitur omne genu celestium,
terre<lb break="no" ed="Bd" n="43"/>strium, et infernorum: sed hoc est
dei<lb break="no" ed="Bd" n="44"/>tas : ergo exaltatio illa de qua loquitur
<lb ed="Bd" n="45"/>Apostolus, est deitatis.
</p>
<p xml:id="alalal-e61803-d1e162">
<lb ed="Bd" n="46"/>3. Item, In verbis Apostoli* ista se
con<lb break="no" ed="Bd" n="47"/>sequuntur : Exaltavit illum, et donavit
<lb ed="Bd" n="48"/>wllt nomen quod est super omne nomen, ut
<lb ed="Bd" n="49"/>innomine Jesu omne genu flectatur
cele<lb break="no" ed="Bd" n="50"/>stium, terestrium, et infernorum, et om~
<lb ed="Bd" n="51"/>nis lingua confiteatur ei: ergo videtur,
<lb ed="Bd" n="52"/>quod ad idem in Christo referantur :
<lb ed="Bd" n="53"/>nomen autem refertur ad deitatem : ergo
<lb ed="Bd" n="54"/>et exaltatio.
</p>
<p xml:id="alalal-e61803-d1e184">
<lb ed="Bd" n="55"/>SED CONTRA:
<lb ed="Bd" n="56"/>1. Humilitati debetur exaltatio:: deitas
<lb ed="Bd" n="57"/>autem humiliari non potest: ergo non
<lb ed="Bd" n="58"/>exaltabitur.
</p>
<p xml:id="alalal-e61803-d1e195">
<lb ed="Bd" n="59"/>2. Praeterea, In Litfera dicitur
oppo<lb break="no" ed="Bd" n="60"/>situm in verbis Sanctorum, ut patet
m<lb break="no" ed="Bd" n="61"/>spicienti.
</p>
<p xml:id="alalal-e61803-d1e204">
<lb ed="Bd" n="62"/>Solutio Dicendum, quod _ exaltatio
<lb ed="Bd" n="63"/>debetur persone in natura humana, et
<lb ed="Bd" n="64"/>etiam nature humane : sed persone in
<lb ed="Bd" n="65"/>natura humana debectur ad sedem Patris
<lb ed="Bd" n="66"/>ad aequalitatem, quam licet ab aeterno
ha<lb break="no" ed="Bd" n="67"/>buit, non tamen habuit in natura
infe<lb break="no" ed="Bd" n="68"/>riori existens : nature autem debetur ad
<lb ed="Bd" n="69"/>potiora Patris bona. Et per hoc patet
<lb ed="Bd" n="70"/>solutio ad primum, et ad secundum.
</p>
<p xml:id="alalal-e61803-d1e227">
<lb ed="Bd" n="71"/>Ad Tertium dicendum, quod non
opor<lb break="no" ed="Bd" n="72"/>tet, quod ideo referantur ad idem, quia
<lb ed="Bd" n="73"/>Apostolus illa quatuor conjungit : sed
re<lb break="no" ed="Bd" n="74"/>feruntur ad eumdem in persona, gratia
<lb ed="Bd" n="75"/>diversorum quae sunt in ipso,
</p>
<p xml:id="alalal-e61803-d1e240">
<lb ed="Bd" n="76"/>Et si quaeritur, Gratia quorum hee
<lb ed="Bd" n="77"/>quatuor ei attribuuntur ?
</p>
<p xml:id="alalal-e61803-d1e247">
<lb ed="Bd" n="78"/>Dico, quod persona est in Christo, et
<lb ed="Bd" n="79"/>utraque natura, et opus redemptionis, et
<lb ed="Bd" n="80"/>effectus. Et persone quidem omnia
de<lb break="no" ed="Bd" n="81"/>bentur, tamen gratia nature humane,
<lb ed="Bd" n="82"/>in qua et cujus acceptione semetipsum
<lb ed="Bd" n="83"/>exinantvit, formam servi acciptiens,
<lb ed="Bd" n="84"/>debetur ei per oppositum exaltatio. Gratia
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="85"/>autem nature divine debelur ei nomen
<lb ed="Bd" n="86"/>guod est super omne nomen : sed gratia
<lb ed="Bd" n="87"/>redemptionis qua ipse judicatus et
bias<lb break="no" ed="Bd" n="88"/>phematus est et derisus, debetur ce: per
<lb ed="Bd" n="89"/>oppositum preconium commis lingue, ut
<lb ed="Bd" n="90"/>omnis lingua confiteatur quia Deminus
<lb ed="Bd" n="91"/>Jesus Christus in gloria est Dei Patris.
<lb ed="Bd" n="92"/>Sed gratia effectus liberationis eorum
<lb ed="Bd" n="93"/>qui suntin terra et in limbo, et restau—
<lb ed="Bd" n="94"/>rationis ruine ccelestis, in gratiarum
ac<lb break="no" ed="Bd" n="95"/>tionem debetur ei, wt tn nomine Jesu
<lb ed="Bd" n="96"/>omne genu flectatur caelestium,
terre<lb break="no" ed="Bd" n="97"/>strium, etinfernorum . coelestium, quia
<lb ed="Bd" n="98"/>ruinam restauravit : terrestrium. quia
<lb ed="Bd" n="99"/>redemit a reatu originalis : infernorum,
<lb ed="Bd" n="100"/>quia inde eos qui ibi erant extraxit.
</p>
<p xml:id="alalal-e61803-d1e302">
<lb ed="Bd" n="101"/>Si Forte aliquis quaerat, Cum hoc
no<lb break="no" ed="Bd" n="102"/>men quod debetur ei ex gratia divinitatis
<lb ed="Bd" n="103"/>sit Deus et manifestatio deitatis sue,
<lb ed="Bd" n="104"/>quare dicat Apostolus, U¢ in nomine Jesu
<lb ed="Bd" n="105"/>emne genu flectatur ?
</p>
<p xml:id="alalal-e61803-d1e315">
<cb ed="#Bd" n="d"/>
<lb ed="Bd" n="106"/>Dicendum, quod Jesus Christus sunt
<lb ed="Bd" n="107"/>nomina ¢xprimentia personam
incarna<lb break="no" ed="Bd" n="108"/>fam: et ideo non sunt super omne no~
<lb ed="Bd" n="109"/>men, sed nobis sunt veneranda per
ge<lb break="no" ed="Bd" n="110"/>nuflexionem . quia ostendunt nobis na~
<lb ed="Bd" n="111"/>turam in qua factum est opus
redemp<lb break="no" ed="Bd" n="112"/>tionis pro nobis. Et Jesus quidem
nomi<lb break="no" ed="Bd" n="113"/>nal personam secundum comparationem
<lb ed="Bd" n="114"/>in earnem . quia Jesus dicitur Salvator,
<lb ed="Bd" n="115"/>et salvare convenit Christo per divinam
<lb ed="Bd" n="116"/>naiuram : unde Angelus dixit : <quote xml:id="alalal-e61803-Qd1e343">Vocabis
<lb ed="Bd" n="117"/>nomen ejus Jesum : ipse enim salvum
<lb ed="Bd" n="118"/>factet populum suum a peccatis eorum</quote>,
<lb ed="Bd" n="119"/>Quod licet secundum habitum ei ab
eter<lb break="no" ed="Bd" n="120"/>no conveniat, tamen secundum actum
<lb ed="Bd" n="121"/>salvandi, non convenit ei, nisi in natura
<lb ed="Bd" n="122"/>humana assumpta. Christus autem
dici<lb break="no" ed="Bd" n="123"/>tur unctus, quod sonat passive
unctio<lb break="no" ed="Bd" n="124"/>nem : et ideo nominat humanam
natu<lb break="no" ed="Bd" n="125"/>ram sociatam in divinam : quia humanae
<lb ed="Bd" n="126"/>est ungi, et illius est ungere.
</p>
</div>
</body>
</text>
</TEI>