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cod-al7b28_alalal-e62770.xml
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cod-al7b28_alalal-e62770.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="329"/>
</div>
</front>
<body>
<div xml:id="alalal-e62770"><!-- l3d18a13 -->
<head xml:id="alalal-e62770-Hd1e99">Articulus 13</head>
<head xml:id="alalal-e62770-Hd1e101" type="question-title">An omnes alti debitores erant, et viz
unicuique sua virtus sufficiebat et
humilitas ?</head>
<p xml:id="alalal-e62770-d1e104">
<lb ed="Bd" n="73"/>ARTICULUS XIII.
<lb ed="Bd" n="74"/>An omnes alti debitores erant, et viz
<lb ed="Bd" n="75"/>unicuique sua virtus sufficiebat et
hu<lb break="no" ed="Bd" n="76"/>militas ?
</p>
<p xml:id="alalal-e62770-d1e115">
<lb ed="Bd" n="77"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="78"/>ibi, E, § 2: <quote xml:id="alalal-e62770-Qd1e121"> Nam omnes alii homines
<lb ed="Bd" n="79"/>debitores erant, etc. </quote>
</p>
<p xml:id="alalal-e62770-d1e127">
<lb ed="Bd" n="80"/>Ex hoc enim videtur multipliciter
se<lb break="no" ed="Bd" n="81"/>qui inconvenicns.
</p>
<p xml:id="alalal-e62770-d1e135">
<lb ed="Bd" n="82"/>1. Uno modo, cum quanto magis
de<lb break="no" ed="Bd" n="83"/>bita sunt servitia, tanto minus sunt gra-
<pb ed="#Bd" n="330"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ta, videtur quod martyres pro Christo
<lb ed="Bd" n="2"/>moriendo, non gratum fecerunt pro
Chri<lb break="no" ed="Bd" n="3"/>sto obsequium.
</p>
<p xml:id="alalal-e62770-d1e153">
<lb ed="Bd" n="4"/>2. Alio modo: quia si vix cuilibet
<lb ed="Bd" n="5"/>sufficit propria justitia, videtur quod
<lb ed="Bd" n="6"/>nullus posset pro alio satisfacere, quod
<lb ed="Bd" n="7"/>est contra Apostolum dicentem, ad Galat.
<lb ed="Bd" n="8"/>vi, 2: <quote xml:id="alalal-e62770-Qd1e166">Alter alterius onera portate, et sic
<lb ed="Bd" n="9"/>adimplebitis legem Christi</quote>. Et contra
<lb ed="Bd" n="10"/>Jacobum dicentem, Jacob. v, 16: <quote xml:id="alalal-e62770-Qd1e173">Orate
<lb ed="Bd" n="11"/>pro invicem, ut salvemini</quote>.
</p>
<p xml:id="alalal-e62770-d1e179">
<lb ed="Bd" n="12"/>3. Tertio: quia si quilibet est debitor
<lb ed="Bd" n="13"/>ad omne quod est et potest, et etiam
<lb ed="Bd" n="14"/>debitor mortis : tunc videtur, quod
quid<lb break="no" ed="Bd" n="15"/>quid facit, careat remuneratione, quia
<lb ed="Bd" n="16"/>non potest respondere umquam etiam
<lb ed="Bd" n="17"/>pro eo quod accepit.
</p>
<p xml:id="alalal-e62770-d1e195">
<lb ed="Bd" n="18"/>4. Presterea, De qua morte intelligitur
<lb ed="Bd" n="19"/>hoc quod omnes debitores sunt mortis ?
<lb ed="Bd" n="20"/>aut naturali, aut violenta. Side
natura<lb break="no" ed="Bd" n="21"/>h, hoc videtur falsum: quia tunc
intelli<lb break="no" ed="Bd" n="22"/>gitur de debito natures quod non omnes
<lb ed="Bd" n="23"/>solverunt
</p>
<p xml:id="alalal-e62770-d1e211">
<lb ed="Bd" n="24"/>Praeterea, Si omnes dicuntur mori,
<lb ed="Bd" n="25"/>hoe est, conditio nature, et non
debi<lb break="no" ed="Bd" n="26"/>tum proprie loquendo.
</p>
<p xml:id="alalal-e62770-d1e220">
<lb ed="Bd" n="27"/>Praeterea, Secundum hoc nihil est ad
<lb ed="Bd" n="28"/>propositum : quia hic loquitur de debito
<lb ed="Bd" n="29"/>quod satisfacit pro peccato : morientes
<lb ed="Bd" n="30"/>autem secundum naturam. non solvunt
<lb ed="Bd" n="31"/>per moriem necessario aliquod
pecca<lb break="no" ed="Bd" n="32"/>tum. Si autem intelligatur de morte
<lb ed="Bd" n="33"/>violenta : hoc iterum falsum est : quia
<lb ed="Bd" n="34"/>non omnes tenemur ad hoc quod
inter<lb break="no" ed="Bd" n="35"/>ficlamur: ergo videtur, quod falsum sit
<lb ed="Bd" n="36"/>quod dicit de debito isto.
</p>
<p xml:id="alalal-e62770-d1e245">
<lb ed="Bd" n="37"/>Solutio Dicendum, quod in veritate
<lb ed="Bd" n="38"/>sic intelligendus est textus ut jacet : ect
<lb ed="Bd" n="39"/>quod plus est, nulla creatura etiam sine
<lb ed="Bd" n="40"/>offensa Dei quam fecit, sufficit toto esse
<lb ed="Bd" n="41"/>et toto opere ad posse respondere pro uno
<lb ed="Bd" n="42"/>minimo quod accepit a Deo. Sed aliud
<lb ed="Bd" n="43"/>est quod tenemur de jure creationis, et
<lb ed="Bd" n="44"/>aliud quod tenemur de jure offense, et
<lb ed="Bd" n="45"/>aliud quod tenemur de jure
misericor<lb break="no" ed="Bd" n="46"/>diae. De jure conditionis nostre plus te-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>mur, quam scimus: de jure offense plus
<lb ed="Bd" n="48"/>tenetur quilibet homo, quam facere
pos<lb break="no" ed="Bd" n="49"/>set usque in finem mundi: de jure autem
<lb ed="Bd" n="50"/>misericordie tenemur minus, quam
<lb ed="Bd" n="51"/>etiam quilibet infirmus posset facere:
di<lb break="no" ed="Bd" n="52"/>centes, Domine, vim patior, responde
<lb ed="Bd" n="53"/>pro me‘: statim invenimus ipsum totum
<lb ed="Bd" n="54"/>remittentem, et param exigentem,
sci<lb break="no" ed="Bd" n="55"/>licet voluntatem faciendi quod bono
<lb ed="Bd" n="56"/>moderamine possumus.
</p>
<p xml:id="alalal-e62770-d1e293">
<lb ed="Bd" n="57"/>Ad primum ergo dicendum, quod
mar<lb break="no" ed="Bd" n="58"/>tyres pro Christo passi sunt gratissime :
<lb ed="Bd" n="59"/>quia illud quod conditione debebant,
<lb ed="Bd" n="60"/>gratissime offerebant : quia debitum
<lb ed="Bd" n="61"/>conditionis non tollit lbertatem
obse<lb break="no" ed="Bd" n="62"/>quil.
</p>
<p xml:id="alalal-e62770-d1e309">
<lb ed="Bd" n="63"/>Ad aliud dicendum, quod non sufficit
<lb ed="Bd" n="64"/>justitia cuilibet: sed tamen quia non
<lb ed="Bd" n="65"/>exigitur ab eo quod debet, ideo potest
<lb ed="Bd" n="66"/>aliquid facere pro altero: nullus antem
<lb ed="Bd" n="67"/>pro tota natura, nisi Deus et homo, ut
<lb ed="Bd" n="68"/>supra habitum est.
</p>
<p xml:id="alalal-e62770-d1e325">
<lb ed="Bd" n="69"/>Ad aliud dicendum, quod
remunera<lb break="no" ed="Bd" n="70"/>bile est ex misericordia Det non exigente
<lb ed="Bd" n="71"/>totum hoc quod ex stricto jure
debe<lb break="no" ed="Bd" n="72"/>mus.
</p>
<p xml:id="alalal-e62770-d1e336">
<lb ed="Bd" n="73"/>Ad aliud dicendum, quod intelligit de
<lb ed="Bd" n="74"/>morte in gencre : cx quo enim necessitati
<lb ed="Bd" n="75"/>mortis addicti sententia Domini pro
rea<lb break="no" ed="Bd" n="76"/>tu peccati, illam omnes solvent, etsi ad
<lb ed="Bd" n="77"/>tempus differantur. ut Ehas, et Henoch:
<lb ed="Bd" n="78"/>etillam martyres ultre Lbera voluntate
<lb ed="Bd" n="79"/>offerebant : et ideo magis grata fuit : non
<lb ed="Bd" n="80"/>tamen exigitur a nobis nisi in casa.
sci<lb break="no" ed="Bd" n="81"/>licet in persecutione fidei vel justilie, sl
<lb ed="Bd" n="82"/>tenti a judice cogamur negare fidem, vel
<lb ed="Bd" n="83"/>justitiam.
</p>
<p xml:id="alalal-e62770-d1e362">
<lb ed="Bd" n="84"/>Ad aliud dicendum, quod manentes se=-
<lb ed="Bd" n="85"/>cundum naturam corruptam, mormuotur,
<lb ed="Bd" n="86"/>et ideo debitum reatus primo persoivunt.
</p>
</div>
</body>
</text>
</TEI>