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cod-al7b28_alalal-e65398.xml
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cod-al7b28_alalal-e65398.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6 </title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6 </title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="343"/>
</div>
</front>
<body>
<div xml:id="alalal-e65398"><!-- l3d19a6 -->
<head xml:id="alalal-e65398-Hd1e99">Articulus 6 </head>
<p xml:id="alalal-e65398-d1e101">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="8"/>ARTICULUS VI.
<lb ed="Bd" n="9"/>An passio Christi liberavit nos a pena
<lb ed="Bd" n="10"/>aeterna et temporali ?
</p>
<p xml:id="alalal-e65398-d1e112">
<lb ed="Bd" n="11"/>Deinde quaeritur de hoc quod dicit in
<lb ed="Bd" n="12"/>Littera, ibi, C, <quote xml:id="alalal-e65398-Qd1e118"> A qua pena ?
tempo<lb break="no" ed="Bd" n="13"/>rali, et aeterna. </quote>
</p>
<p xml:id="alalal-e65398-d1e124">
<lb ed="Bd" n="14"/>Hic enim tangit quartum a quo liberati
<lb ed="Bd" n="15"/>sumus per mortem Christi.
</p>
<p xml:id="alalal-e65398-d1e131">
<lb ed="Bd" n="16"/>Videtur autem falsum quod dicit pro
<lb ed="Bd" n="17"/>prima parte, scilicet quod liberavit a
<lb ed="Bd" n="18"/>pena aeterna, debitum mortis relaxando.
<lb ed="Bd" n="19"/>Si enim dicitur aeterna mors, ignis
ge<lb break="no" ed="Bd" n="20"/>henne, vel damnatio externa : videtur,
<lb ed="Bd" n="21"/>quod nec tunc eos liberavit, qui in igne
<lb ed="Bd" n="22"/>gehennae erant : quia non liberavit nisi
<lb ed="Bd" n="23"/>eos qui erant in limbo : et illi non erant
<lb ed="Bd" n="24"/>in morte, cum viverent charitate, et
ad<lb break="no" ed="Bd" n="25"/>ventum ejus spe felici exspectabant, ut
<lb ed="Bd" n="26"/>dicit Augustinus.
</p>
<p xml:id="alalal-e65398-d1e158">
<lb ed="Bd" n="27"/>Item, Nec post nec ante debitum
eter<lb break="no" ed="Bd" n="28"/>ne mortis relaxatum est alicui per
so<lb break="no" ed="Bd" n="29"/>lam mortem : ergo videtur falsum quod
<lb ed="Bd" n="30"/>dicit.
</p>
<p xml:id="alalal-e65398-d1e169">
<lb ed="Bd" n="31"/>Item, Quoad alteram partem, quod di-
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="32"/>cit de liberatione a poena temporali in
<lb ed="Bd" n="33"/>spe, quando in resurrectione inimica
<lb ed="Bd" n="34"/>mors destruetur: videtur nihil esse
<lb ed="Bd" n="35"/>quia
</p>
<p xml:id="alalal-e65398-d1e185">
<lb ed="Bd" n="36"/>1. Si Christus non fuisset, adhuc
san<lb break="no" ed="Bd" n="37"/>cti resurrexissent, et inimica mors in eis
<lb ed="Bd" n="38"/>fuisset destructa. Proratio. Articulus
<lb ed="Bd" n="39"/>fidei est resurrectio mortuorum, cui non
<lb ed="Bd" n="40"/>potest subesse falsum : ergo necesse est
<lb ed="Bd" n="41"/>evenire : ergo sive Christus mortuus est,
<lb ed="Bd" n="42"/>sive non, semper liberati fuissent a pcena
<lb ed="Bd" n="43"/>temporali.
</p>
<p xml:id="alalal-e65398-d1e205">
<lb ed="Bd" n="44"/>2. Item, Si causatur talis liberatio a
<lb ed="Bd" n="45"/>Christo, videtur potius a resurrectione
<lb ed="Bd" n="46"/>causari, quam a morte ipsius : quia
re<lb break="no" ed="Bd" n="47"/>surrectio Christi est causa nostra
resur<lb break="no" ed="Bd" n="48"/>rectionis, ut dicit Glossa super
episto<lb break="no" ed="Bd" n="49"/>lam 1 ad Corinth. xv, 1 et seq.
</p>
<p xml:id="alalal-e65398-d1e221">
<lb ed="Bd" n="50"/>Solutio Dicendum, quod mors
Chri<lb break="no" ed="Bd" n="51"/>sti solvendo vinculum quo detinebamur,
<lb ed="Bd" n="52"/>liberat ab utraque morte, scilicet
tenpo<lb break="no" ed="Bd" n="53"/>rali, et sterna : vinculum autem illud
<lb ed="Bd" n="54"/>est obligatio ex originali peccato.
</p>
<p xml:id="alalal-e65398-d1e234">
<lb ed="Bd" n="55"/>Ad primum ergo quod quaeritur, Quid
<lb ed="Bd" n="56"/>vocetur ? dico sine prejudicio, quod
se<lb break="no" ed="Bd" n="57"/>paratio a vita aeterna quae est in visione
<lb ed="Bd" n="58"/>faciei ad faciem: et hoc debitum
rela<lb break="no" ed="Bd" n="59"/>xatum est in solutione pretii per
passio<lb break="no" ed="Bd" n="60"/>nem : et non est inconveniens quod
san<lb break="no" ed="Bd" n="61"/>cti Patres fucrunt in morte illa.
</p>
<p xml:id="alalal-e65398-d1e253">
<pb ed="#Bd" n="344"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Si autem tu queras, Qualiter illa fuit
<lb ed="Bd" n="2"/>aeterna mors, cum transierit ? Dicendum,
<lb ed="Bd" n="3"/>quod fuit aeterna in causa ex parte
no<lb break="no" ed="Bd" n="4"/>stra, licet transierit virtate pretil infiniti,
<lb ed="Bd" n="5"/>quod solvit Christus pro nobis : a nobis
<lb ed="Bd" n="6"/>enim numquam transisset nisi illo vel
<lb ed="Bd" n="7"/>alio modo simili lberationis quem Deus
<lb ed="Bd" n="8"/>determinasset.
</p>
<p xml:id="alalal-e65398-d1e277">
<lb ed="Bd" n="9"/>Ad noc quod quaeritur de altera parte,
<lb ed="Bd" n="10"/>dicendum eodem modo, quod corpora
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="11"/>pretio, et quando ad hujusmodi
solutio<lb break="no" ed="Bd" n="12"/>nem liberati sumus per mortem Christi.
</p>
<p xml:id="alalal-e65398-d1e290">
<lb ed="Bd" n="13"/>Ad Hoc quod objicitur de fide
resur<lb break="no" ed="Bd" n="14"/>rechonis, dicendum quod articuli fidei
<lb ed="Bd" n="15"/>ordinati sunt, ita scilicet quod resurrectio
<lb ed="Bd" n="16"/>mortuorum creditur viriute Dei futura,
<lb ed="Bd" n="17"/>solulo pro nobis pretio, et fracto vinculo
<lb ed="Bd" n="18"/>quo detinebamur ne gloriari possemus.
</p>
<p xml:id="alalal-e65398-d1e306">
<lb ed="Bd" n="19"/>Ad aliud dicendum, quod modo quoad
<lb ed="Bd" n="20"/>exemplar dotium corporis refertur ad
<lb ed="Bd" n="21"/>Christi resurrectionem : sed quoad
solu<lb break="no" ed="Bd" n="22"/>tionem impedientis gloriam corporis,
re<lb break="no" ed="Bd" n="23"/>fertur ad passionem ut ad causam.
<lb ed="Bd" n="24"/>nostra pertingere ad gloriam
resurre<lb break="no" ed="Bd" n="25"/>ctionis nullo modo poterant, nisi soluto
</p>
</div>
</body>
</text>
</TEI>