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cod-al7b28_alalal-e66365.xml
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cod-al7b28_alalal-e66365.xml
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<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="alalal-e66365"><!-- l3d19a10 -->
<head xml:id="alalal-e66365-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e66365-Hd1e101" type="question-title">An Christus sit mediator inter Deum</head>
<p xml:id="alalal-e66365-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="25"/>ARTICULUS X.
<lb ed="Bd" n="26"/>An Christus sit mediator inter Deum
</p>
<p xml:id="alalal-e66365-d1e113">
<lb ed="Bd" n="27"/>Deinde quaeritur de altera parte ubi
<lb ed="Bd" n="28"/>dicitur, 1pL, Pl <quote xml:id="alalal-e66365-Qd1e119"> Gue sodus dicitur
me<lb break="no" ed="Bd" n="29"/>diator, etc </quote>
</p>
<p xml:id="alalal-e66365-d1e125">
<lb ed="Bd" n="30"/>i. Si enim dicitur Christus secundum
<lb ed="Bd" n="31"/>humanam naturani mediator, videtur
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="32"/>potius dici extremum, quam medium :
<lb ed="Bd" n="33"/>quia homo est extremum.
</p>
<p xml:id="alalal-e66365-d1e139">
<lb ed="Bd" n="34"/>2. Item, Mediuin numquam habet in
<lb ed="Bd" n="35"/>se actu utruamque extremorum: sed
<lb ed="Bd" n="36"/>Christus est verus Deus, et verus homo:
<lb ed="Bd" n="37"/>ergo ipse non medius inter Deum et
ho<lb break="no" ed="Bd" n="38"/>minem.
</p>
<p xml:id="alalal-e66365-d1e152">
<lb ed="Bd" n="39"/>3. Item, Tpse videlur sibi contradiccre
<lb ed="Bd" n="40"/>in Littera. Primo enim dicit, quod
Chri<lb break="no" ed="Bd" n="41"/>stus esi mediator ratione humane
natu<lb break="no" ed="Bd" n="42"/>rae tantum : et postea cirea linem
secun<lb break="no" ed="Bd" n="43"/>di capituli loquens de haereticis, dicit :
<lb ed="Bd" n="44"/>
<quote xml:id="alalal-e66365-Qd1e167"> Si ergo Christus secundum vos, o
hae<lb break="no" ed="Bd" n="45"/>retici, unam tantum habet naturam,
un<lb break="no" ed="Bd" n="46"/>de medtus crit ? et nisi ita sit me-
<pb ed="#Bd" n="350"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>dius ut Deus sit propter
humanita<lb break="no" ed="Bd" n="2"/>tis naturam. </quote> Ergo videtur, quod
<lb ed="Bd" n="3"/>propter conjunctionem utriusque
natu<lb break="no" ed="Bd" n="4"/>re medius sit. Et hic dicit, quod propter
<lb ed="Bd" n="5"/>humanam tantum. Ergo sibi contrarius
<lb ed="Bd" n="6"/>est.
</p>
<p xml:id="alalal-e66365-d1e192">
<lb ed="Bd" n="7"/>4. Si medium dicitur participatione
<lb ed="Bd" n="8"/>extremorum, tunc medium erit eque
<lb ed="Bd" n="9"/>distans ab utroque extremo: ergo non
<lb ed="Bd" n="10"/>erit actus medii unum extremum
conjun<lb break="no" ed="Bd" n="11"/>gere cum altero : ergo actus mediatoris
<lb ed="Bd" n="12"/>non erit reconciliare hominem Deo, ut
<lb ed="Bd" n="13"/>videtur,
</p>
<p xml:id="alalal-e66365-d1e210">
<lb ed="Bd" n="14"/>5. Item, Cum inveniatur in alio
con<lb break="no" ed="Bd" n="15"/>venientia cum utroque extremo : ut
de<lb break="no" ed="Bd" n="16"/>mon, qui immortalis est cum Deo, et
<lb ed="Bd" n="17"/>miser nobiscum, numquid ipse mediator
<lb ed="Bd" n="18"/>erit inter nos et Deum ? Videtur quod
<lb ed="Bd" n="19"/>sic : quia convenit cum utroque
extre<lb break="no" ed="Bd" n="20"/>morum.
</p>
<p xml:id="alalal-e66365-d1e228">
<lb ed="Bd" n="21"/>6. Item, Angelus bonus qui est
creatu<lb break="no" ed="Bd" n="22"/>ra nobiscum, immortalis autem et bonus
<lb ed="Bd" n="23"/>cum Deo, videtur esse medius inter nos
<lb ed="Bd" n="24"/>et Deum: ergo esse mediatorem non
<lb ed="Bd" n="25"/>tantum convenit Christo, ut videtur.
</p>
<p xml:id="alalal-e66365-d1e241">
<lb ed="Bd" n="26"/>Solutio ad haec omnia fere est per
<lb ed="Bd" n="27"/>guamdam auctoritatem Augustini in
h<lb break="no" ed="Bd" n="28"/>bro IX de Civitate Dei, quae quidem
lon<lb break="no" ed="Bd" n="29"/>ga est, sed bona : ubi dicit sic, <quote xml:id="alalal-e66365-Qd1e251">
Media<lb break="no" ed="Bd" n="30"/>torem inter nos et Deum, et
mortalita<lb break="no" ed="Bd" n="31"/>tem habere oportuit transeuntem, et
be<lb break="no" ed="Bd" n="32"/>atitudinem permanentem: ut per id
<lb ed="Bd" n="33"/>quod transit, congruenter morituris, et
<lb ed="Bd" n="34"/>ad id quod permanet, transferret ex
mor<lb break="no" ed="Bd" n="35"/>tuis. Boni igitur Angeli inter miseros
<lb ed="Bd" n="36"/>mortales et beatos et immortales medii
<lb ed="Bd" n="37"/>esse non possunt: quia ibi quoque et
<lb ed="Bd" n="38"/>beati et immortales sunt. Possunt autem
<lb ed="Bd" n="39"/>esse medii Angeli mali, quia immortales
<lb ed="Bd" n="40"/>sunt cum illis, miseri cum istis. His
con<lb break="no" ed="Bd" n="41"/>trarius est mediator bonus, qui adversus
<lb ed="Bd" n="42"/>corum immortalitaltem et miseriam, et
<lb ed="Bd" n="43"/>inortalis esse ad tempus voluit, et beatus
<lb ed="Bd" n="44"/>in ewternitate persistere potuit. Ac sic
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="45"/>eos et immortales superbos et miseros
<lb ed="Bd" n="46"/>noxios, ne per immortalitatis jactantiam
<lb ed="Bd" n="47"/>seducerent ad miseriam, et sus mortis
<lb ed="Bd" n="48"/>humilitate, et sue beatitudinis
benigni<lb break="no" ed="Bd" n="49"/>tate destruxit in eis, quorum corda per
<lb ed="Bd" n="50"/>suam fidem mandans, ab illorum
im<lb break="no" ed="Bd" n="51"/>mundissima dammnatione liberavit 2. </quote>
<lb ed="Bd" n="52"/>Ex hoc patet, quod nec Angelus bonus,
<lb ed="Bd" n="53"/>nec Angelus malus mediator est: quia
<lb ed="Bd" n="54"/>Angelus bonus nobiscum non convenit,
<lb ed="Bd" n="55"/>sed Angelus malus, licet convenit, tamen
<lb ed="Bd" n="56"/>actum mediatoris in conjungendo beatis
<lb ed="Bd" n="57"/>non habet, sed potius actum seductoris,
<lb ed="Bd" n="58"/>Unde ibidem infra dicit Angustinus :
<lb ed="Bd" n="59"/>
<quote xml:id="alalal-e66365-Qd1e321"> Ad hoc quippese interponit medius
<lb ed="Bd" n="60"/>immortalis et miser, ut ad
immortalita<lb break="no" ed="Bd" n="61"/>tem beatam transire non sinat, quoniam
<lb ed="Bd" n="62"/>persistit quod impedit, scilicet ipsa
mi<lb break="no" ed="Bd" n="63"/>seria. Ad hoc autem se interponit
mor<lb break="no" ed="Bd" n="64"/>talis et beatus, ut mortalitate transacta,
<lb ed="Bd" n="65"/>et ex mortuis faceret immortales, quod in
<lb ed="Bd" n="66"/>se resurgendo monstravit, et ex miseris
<lb ed="Bd" n="67"/>beatos, unde numquam ipse discessit. </quote>
<lb ed="Bd" n="68"/>Ex hoc accipitur, quod illud medium est
<lb ed="Bd" n="69"/>medium, quod est ut via in extremum, et
<lb ed="Bd" n="70"/>medium conjunctionis, et non per #
equi<lb break="no" ed="Bd" n="71"/>distantiam ab utroque.
</p>
<p xml:id="alalal-e66365-d1e352">
<lb ed="Bd" n="72"/>Dicendum ergo ad primum, quod
Chri<lb break="no" ed="Bd" n="73"/>stus in quantum homo, convenit cum
<lb ed="Bd" n="74"/>extremo : et ex virtute unionis habet
ali<lb break="no" ed="Bd" n="75"/>quid in quo convenit cum alio, scilicet
<lb ed="Bd" n="76"/>justitiam et gratiae plenitudinem : quia
<lb ed="Bd" n="77"/>sine illa non esset medium conjungens,
<lb ed="Bd" n="78"/>sed distans, et faciens distare, sicut
an<lb break="no" ed="Bd" n="79"/>gelus malus : convenit autem cum
ho<lb break="no" ed="Bd" n="80"/>mine per mortalitatem, quae est via per
<lb ed="Bd" n="81"/>solutionem pretii. Et sic utrumque est
<lb ed="Bd" n="82"/>medians, scilicet id in quo convenit
<lb ed="Bd" n="83"/>cum homine, quia mortalitas transiens
<lb ed="Bd" n="84"/>in immortalitatem, et id in quo
conve<lb break="no" ed="Bd" n="85"/>nit cum Deo, quod plenitudo gratia est
<lb ed="Bd" n="86"/>de qua omnes accepimus gratiam pro
<lb ed="Bd" n="87"/>gratia. Unde non dicitur hic medium
<lb ed="Bd" n="88"/>per respectum ad naturam, sed potius
<lb ed="Bd" n="89"/>ad nature sic unite proprietates duas, in
<pb ed="#Bd" n="351"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>quarum altera convenit cum uno
extre<lb break="no" ed="Bd" n="2"/>mo, et in altera cum reliquo, et in
utra<lb break="no" ed="Bd" n="3"/>que est via infcriori extremo in superius
<lb ed="Bd" n="4"/>extremum.
</p>
<p xml:id="alalal-e66365-d1e407">
<lb ed="Bd" n="5"/>Ad aliud dicendum, quod est medium
<lb ed="Bd" n="6"/>per abnegationem et commixtionem : et
<lb ed="Bd" n="7"/>tale non habet in se extrema, sed illud
<lb ed="Bd" n="8"/>quod est ita medium, quod habeat
ac<lb break="no" ed="Bd" n="9"/>tum mediatoris, qui est unire inferius
<lb ed="Bd" n="10"/>extremum superior: : sed Christus est
<lb ed="Bd" n="11"/>ita medium, qued ipse est mediator, et
<lb ed="Bd" n="12"/>conjungens unum cum altero: et ideo
<lb ed="Bd" n="13"/>oportet in se habere extrema actu.
</p>
<p xml:id="alalal-e66365-d1e429">
<lb ed="Bd" n="14"/>Ad aliud dicendum, quod ipse non
<lb ed="Bd" n="15"/>est sibi contrarius : quia medium sonat
<lb ed="Bd" n="16"/>inferioritatem : Christus autem
secun<lb break="no" ed="Bd" n="17"/>dum hoc quod Verbum est, non est
infe<lb break="no" ed="Bd" n="18"/>rior Patre, sed aequalis : tamen unio
Ver<lb break="no" ed="Bd" n="19"/>bi exigitur ad esse mediatorem : quia
<lb ed="Bd" n="20"/>unum extremum habet ille per naturam,
<lb ed="Bd" n="21"/>scilicet immortalitatem . et aliud per
<lb ed="Bd" n="22"/>unionem ad divinam naturam, licet
ta<lb break="no" ed="Bd" n="23"/>men insit humane nature secundum
<lb ed="Bd" n="24"/>gratiae plenitudinem, guia datus est ei
<lb ed="Bd" n="25"/>spirtlus non ad mensuram, et quia
ces<lb break="no" ed="Bd" n="26"/>sante unione humana natura non haberet
<lb ed="Bd" n="27"/>illam plenitudinem gratie# : et ideo
Au<lb break="no" ed="Bd" n="28"/>gustinus loguitur contra hereticos,
di<lb break="no" ed="Bd" n="29"/>cens, quod non esset mediator, nisi
ha<lb break="no" ed="Bd" n="30"/>beret utrainque naturam : non quod
gra<lb break="no" ed="Bd" n="31"/>lia utrusque mediator sit: sed quia ut
<lb ed="Bd" n="32"/>esse possit mediator in altera natura,
<lb ed="Bd" n="33"/>quae via est in ipso ad reliquam, utra-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="34"/>que exigitur. Quod autem ita sit,
accipi<lb break="no" ed="Bd" n="35"/>tur ab Augustino, qui sic dicit in libro
<lb ed="Bd" n="36"/>IX de Civitate Dei : <quote xml:id="alalal-e66365-Qd1e483"> Nec ob hoc
me<lb break="no" ed="Bd" n="37"/>diator est, quia Verbum : maxime
quip<lb break="no" ed="Bd" n="38"/>pe immortale, et maxime beatum
Ver<lb break="no" ed="Bd" n="39"/>bum longe est a mortalibus miseriis :
<lb ed="Bd" n="40"/>sed mediator per quod homo, eo ipso
<lb ed="Bd" n="41"/>ostendens utique ad illud non solum
<lb ed="Bd" n="42"/>beatum, verum etiam beatificum
bo<lb break="no" ed="Bd" n="43"/>num non oportere queri alios
media<lb break="no" ed="Bd" n="44"/>tores, per quos arbitramur nobis
perven<lb break="no" ed="Bd" n="45"/>tionis gradus esse moliendos : quia
bea<lb break="no" ed="Bd" n="46"/>tus et beatificus Deus, factus particeps
<lb ed="Bd" n="47"/>humanitatis nostre, compendium
pre<lb break="no" ed="Bd" n="48"/>buit participande divinitatis sue’. </quote>
</p>
<p xml:id="alalal-e66365-d1e513">
<lb ed="Bd" n="49"/>Ad aliud dicendum, quod medium
<lb ed="Bd" n="50"/>quod est mediator et via (ut ita dicam)
<lb ed="Bd" n="51"/>non ila dicitur per aeque distantiam :
<lb ed="Bd" n="52"/>quia hoc oppositionem habet cum
utro<lb break="no" ed="Bd" n="53"/>que extremorum.
</p>
<p xml:id="alalal-e66365-d1e526">
<lb ed="Bd" n="54"/>Ad aliud dicendum, quod demon
ha<lb break="no" ed="Bd" n="55"/>bet quamdam convenientiam cum
utro<lb break="no" ed="Bd" n="56"/>que : sed immortalilas sua non est vera
<lb ed="Bd" n="57"/>immortalitas : et ideo non convenit nisi
<lb ed="Bd" n="58"/>secundum quid. Praeterea, Ipse non est
<lb ed="Bd" n="59"/>via, sed potius abductio: et ideo non
<lb ed="Bd" n="60"/>convenit ei mediare.
</p>
<p xml:id="alalal-e66365-d1e544">
<lb ed="Bd" n="61"/>Ad aliud dicendum, quod Angelus
bo<lb break="no" ed="Bd" n="62"/>nus non convenit : quia hoc quod est
<lb ed="Bd" n="63"/>esse creaturam, non est convenientia
<lb ed="Bd" n="64"/>sufficiens. Praeterea, Mediare inter
<lb ed="Bd" n="65"/>Deum, hominem reconciliando non
po<lb break="no" ed="Bd" n="66"/>tuit, sicut prius habitum est.
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