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cod-al7b28_alalal-e69193.xml
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cod-al7b28_alalal-e69193.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="363"/>
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<body>
<div xml:id="alalal-e69193"><!-- l3d20a6 -->
<head xml:id="alalal-e69193-Hd1e99">Articulus 6</head>
<head xml:id="alalal-e69193-Hd1e101" type="question-title">An solum originale vel actuale sit causa
quare indigemus redemptore ? et,
Utrum quilibet per se potuit
satisfacere de actuali ?</head>
<p xml:id="alalal-e69193-d1e104">
<lb ed="Bd" n="51"/>ARTICULUS VI.
<lb ed="Bd" n="52"/>An solum originale vel actuale sit causa
<lb ed="Bd" n="53"/>quare indigemus redemptore ? et,
<lb ed="Bd" n="54"/>Utrum quilibet per se potuit
satisfa<lb break="no" ed="Bd" n="55"/>cere de actuali ?
</p>
<p xml:id="alalal-e69193-d1e117">
<lb ed="Bd" n="56"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="57"/>ibi, A, circa medium: <quote xml:id="alalal-e69193-Qd1e123"> Quadam
ju<lb break="no" ed="Bd" n="58"/>stitia Dei in potestatem diaboli traditum
<lb ed="Bd" n="59"/>est genus humanum, etc. </quote>
</p>
<p xml:id="alalal-e69193-d1e131">
<lb ed="Bd" n="60"/>Et hoc enim videtur, quod solum
ori<lb break="no" ed="Bd" n="61"/>ginale sit causa quare indigemus
redem<lb break="no" ed="Bd" n="62"/>ptore : et ita videtur, quod quihbet pro
<lb ed="Bd" n="63"/>se satisfacere potuit pro actuali.
</p>
<p xml:id="alalal-e69193-d1e143">
<lb ed="Bd" n="64"/>Sed hoc non videtur : quia
<lb ed="Bd" n="65"/>I. Majus peccatum est commissum
<lb ed="Bd" n="66"/>per seipsum, quam contractum ab alio :
<lb ed="Bd" n="67"/>ergo ab ipso exigitur major satisfactio
<lb ed="Bd" n="68"/>Si ergo pro reliquo peccato oportuit
in<lb break="no" ed="Bd" n="69"/>tervenire justitiam redemptoris, multo
<lb ed="Bd" n="70"/>magis oportuit hoc fieri pro pecealo
pro<lb break="no" ed="Bd" n="71"/>prio: ergo gravius peccatum est, quod
<lb ed="Bd" n="72"/>graviori pena punitur in delinquente
<lb ed="Bd" n="73"/>sed actuale punitur in delinquente
caren<lb break="no" ed="Bd" n="74"/>tia visionis Dei, et igne urente,
origt<lb break="no" ed="Bd" n="75"/>pale autem tantum carentia visionis Dei
<lb ed="Bd" n="76"/>ergo si originale exigit redemptorem,
<lb ed="Bd" n="77"/>multo magis actuale.
</p>
<p xml:id="alalal-e69193-d1e176">
<lb ed="Bd" n="78"/>2. Item, Hoc videtur ex auctoritate
<lb ed="Bd" n="79"/>Sanctorum supra posita, qui dicunt,
<lb ed="Bd" n="80"/>quod nulli umquam remissum est neque
<lb ed="Bd" n="81"/>parvulo neque adulto, nisi in fide
me<lb break="no" ed="Bd" n="82"/>diatoris : constat autem, quod fides
me<lb break="no" ed="Bd" n="83"/>diatoris conjungit justitiam Christi cum
<lb ed="Bd" n="84"/>justificatis: ergo sine justitia Christi
<lb ed="Bd" n="85"/>nullum remittitur peccatum.
</p>
<p xml:id="alalal-e69193-d1e196">
<lb ed="Bd" n="86"/>3. Item, Si verum est quod dicunt
<lb ed="Bd" n="87"/>omnes Sancti et Doctores communiter,
<lb ed="Bd" n="88"/>quod passio Christi operctur in omnibus
<lb ed="Bd" n="89"/>sacramentis : tunc oportet dicere, quod
<lb ed="Bd" n="90"/>etiam operetur in peenitentia : cum igi-
<pb ed="#Bd" n="364"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tur sine sacramento pcenitentiae nulli
<lb ed="Bd" n="2"/>umquam sit remissum peccatum : sine
<lb ed="Bd" n="3"/>justitia mediatoris in passione nulli
um<lb break="no" ed="Bd" n="4"/>quam remissum peccatum est.
</p>
<p xml:id="alalal-e69193-d1e222">
<lb ed="Bd" n="5"/>4. Item, Isa. rin, 6 : <quote xml:id="alalal-e69193-Qd1e226">Omnes nos
qua<lb break="no" ed="Bd" n="6"/>Si oves erravimus... : et posuit Dominus
<lb ed="Bd" n="7"/>in e¢ iniquitatem omnium nostrum</quote>.
Er<lb break="no" ed="Bd" n="8"/>go posuit in eo etiam iniquitatem
actua<lb break="no" ed="Bd" n="9"/>lem.
</p>
<p xml:id="alalal-e69193-d1e238">
<lb ed="Bd" n="10"/>5. Item, Glossa, ad Roman. vi, 6,
<lb ed="Bd" n="11"/>dicit, quod peccata precedentium
fue<lb break="no" ed="Bd" n="12"/>runt in sustentatione Dei, donee venirent
<lb ed="Bd" n="13"/>ad ostensionem justitia redimentis per
<lb ed="Bd" n="14"/>Christum.
</p>
<p xml:id="alalal-e69193-d1e251">
<lb ed="Bd" n="15"/>6. Item, Expresse in preecedenti
dis<lb break="no" ed="Bd" n="16"/>tinctione scribitur sic : <quote xml:id="alalal-e69193-Qd1e257"> In peenitentia
<lb ed="Bd" n="17"/>peena per Christum minoratur : non enim
<lb ed="Bd" n="18"/>sufficeret illa peeua qua pcenitentes ligat
<lb ed="Bd" n="19"/>Ecclesia, nisi meritum Christi
coopera<lb break="no" ed="Bd" n="20"/>retur, qui pro nobis solvit. </quote> Constats
<lb ed="Bd" n="21"/>autem, quod Eeclesia nullum temporali
<lb ed="Bd" n="22"/>pena obligat pro originali. Ergo pro
<lb ed="Bd" n="23"/>actuali non possemus satisfacere, nisi
<lb ed="Bd" n="24"/>esset justitia Christi.
</p>
<p xml:id="alalal-e69193-d1e279">
<lb ed="Bd" n="25"/>7. Item, Ratio Anselmi est, quod
in<lb break="no" ed="Bd" n="26"/>diguimus redemptore : quia offendere
<lb ed="Bd" n="27"/>Deum facit offensam infinitam, sicut
<lb ed="Bd" n="28"/>ipse est infinitum bonum : ergo cum in
<lb ed="Bd" n="29"/>actuali mortali offendatur Deus, videtur
<lb ed="Bd" n="30"/>eadem ratione exigere redemptorem.
</p>
<p xml:id="alalal-e69193-d1e295">
<lb ed="Bd" n="31"/>Sed conrra haec quidam objiciunt sic:
<lb ed="Bd" n="32"/>1. Alius modus fuit possibilis : ergo non
<lb ed="Bd" n="33"/>necessario exigitur justitia redimentis.
</p>
<p xml:id="alalal-e69193-d1e304">
<lb ed="Bd" n="34"/>2. Item, Antiqui patres fidem, spem,
<lb ed="Bd" n="35"/>et charitatem habuissent, etiamsi
Chri<lb break="no" ed="Bd" n="36"/>stus non fuisset incarnatus : cum igitur
<lb ed="Bd" n="37"/>cum talibus virtutibus non possit stare
<lb ed="Bd" n="38"/>peccatum actuale, merito fidei, et
alia<lb break="no" ed="Bd" n="39"/>rum virtutum fuisset deletum, etiam
<lb ed="Bd" n="40"/>praeter justitiam redemptoris.
</p>
<p xml:id="alalal-e69193-d1e322">
<lb ed="Bd" n="41"/>3. Item, Potentia gratiae ad
vincen<lb break="no" ed="Bd" n="42"/>dum peccatum major est quam potentia
<lb ed="Bd" n="43"/>peccati : ergo si peccatum sine alterius
<lb ed="Bd" n="44"/>adjutorio valet inficere animam,
poten<lb break="no" ed="Bd" n="45"/>tia gratia virtutum sine alterius
adjuto<lb break="no" ed="Bd" n="46"/>rio expellere peccatum valebit : ergo
si<lb break="no" ed="Bd" n="47"/>ne gratia et justitia redimentis.
</p>
<p xml:id="alalal-e69193-d1e340">
<lb ed="Bd" n="48"/>Solutio Dicendum, quod consentien~
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>dum est rationibus primis : quia hoc
di<lb break="no" ed="Bd" n="50"/>cunt Sancti innitentes illi verbo
Joan<lb break="no" ed="Bd" n="51"/>nis, 1,16: <quote xml:id="alalal-e69193-Qd1e353">Et de plenitudine ejus nos
<lb ed="Bd" n="52"/>omnes accepimus, et gratiam pro gratia.</quote>
<lb ed="Bd" n="53"/>Mare. x1, 9: <quote xml:id="alalal-e69193-Qd1e360">Et qui praeibant et gui se~
<lb ed="Bd" n="54"/>guebantur clamabant, dicentes :
Hosan<lb break="no" ed="Bd" n="55"/>nain excelsis</quote> non pro originali tantum,
<lb ed="Bd" n="56"/>sed etiam pro omnibus actualibus.
</p>
<p xml:id="alalal-e69193-d1e370">
<lb ed="Bd" n="57"/>Ad primum autem quod objicitur in
<lb ed="Bd" n="58"/>contrarium, dicendum quod alius modus
<lb ed="Bd" n="59"/>fuit possibilis : sed tamen impossibilis
<lb ed="Bd" n="60"/>omnis ille modus qui non conferret
gra<lb break="no" ed="Bd" n="61"/>tiam adjuvatem contra peccatum ex
ju<lb break="no" ed="Bd" n="62"/>stitia aliena : sive illa fuisset Deijustitia,
<lb ed="Bd" n="63"/>sive alicujus satisfacientis.
</p>
<p xml:id="alalal-e69193-d1e389">
<lb ed="Bd" n="64"/>Ad aliud dicendum, quod fides
anti<lb break="no" ed="Bd" n="65"/>quorum, etspes, et alia bona, efficaciam
<lb ed="Bd" n="66"/>traxissent tune ab illo alio modo
quicum<lb break="no" ed="Bd" n="67"/>que fuisset : sed quia alius non fuit, ideo
<lb ed="Bd" n="68"/>trahebant (efficaciam ab isto : sicut si
<lb ed="Bd" n="69"/>sol non esset causa diei, esset aliud
lu<lb break="no" ed="Bd" n="70"/>minare quod faceret diem: non tamen
<lb ed="Bd" n="71"/>esset unguam possibile, quod mundus
<lb ed="Bd" n="72"/>illuminaretur ex seipso, sed quod
habe<lb break="no" ed="Bd" n="73"/>ret sufficiens lumen ex quibusdam
par<lb break="no" ed="Bd" n="74"/>tibus suis, micantibus ut sunt gemme,
<lb ed="Bd" n="75"/>vel quaedam partes ignis : et hoc modo
<lb ed="Bd" n="76"/>Justitia meritorum Christi fulget in
vir<lb break="no" ed="Bd" n="77"/>tutibus Sanctorum, sicut sol in
gem<lb break="no" ed="Bd" n="78"/>mis, quae magis rutilant in presentia
<lb ed="Bd" n="79"/>solis, in absentia autem obtenebrantur.
</p>
<p xml:id="alalal-e69193-d1e426">
<lb ed="Bd" n="80"/>Ad aliud dicendum, quod gratia est
<lb ed="Bd" n="81"/>potentior : sed non habet potentiam
u<lb break="no" ed="Bd" n="82"/>lam, quod destruat quod secundum
ali<lb break="no" ed="Bd" n="83"/>quam rationem est infinitum, nisi
con<lb break="no" ed="Bd" n="84"/>juncta illi quod secundum aliquam
ratio<lb break="no" ed="Bd" n="85"/>nem est infinitum, ut merito Christi,
<lb ed="Bd" n="86"/>quod est meritum Dei et hominis: et
<lb ed="Bd" n="87"/>quod peccatum dicitur posse inficere sine
<lb ed="Bd" n="88"/>adjutorio, hoc non est posse, sed potius
<lb ed="Bd" n="89"/>delicere : deficere enim potest quodlibet
<lb ed="Bd" n="90"/>per se corruptione principiorum
conser<lb break="no" ed="Bd" n="91"/>vantium, sed non ex se ita proficere.
</p>
</div>
</body>
</text>
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