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cod-al7b28_alalal-e71264.xml
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cod-al7b28_alalal-e71264.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="375"/>
</div>
</front>
<body>
<div xml:id="alalal-e71264"><!-- l3d21a1 -->
<head xml:id="alalal-e71264-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e71264-Hd1e101" type="question-title">Utrum deitas separata fuit a corpore in
tridua ?</head>
<p xml:id="alalal-e71264-d1e104">
<lb ed="Bd" n="43"/>ARTICULUS I.
<lb ed="Bd" n="44"/>Utrum deitas separata fuit a corpore in
<lb ed="Bd" n="45"/>tridua ?
</p>
<p xml:id="alalal-e71264-d1e113">
<lb ed="Bd" n="46"/>Incidit autem dubium de prima
obje<lb break="no" ed="Bd" n="47"/>ctrone, utram concludat an non?
</p>
<p xml:id="alalal-e71264-d1e120">
<lb ed="Bd" n="48"/>Est autem ista: Anima est medium
<lb ed="Bd" n="49"/>quo deitas carni conjungitur : soluto
au<lb break="no" ed="Bd" n="50"/>tem medio, non conjunguntur extrema,
<lb ed="Bd" n="51"/>quia deest causa conjunctionis : ergo
<lb ed="Bd" n="52"/>separata anima a carne, separalur etiam
<lb ed="Bd" n="53"/>deitas.
</p>
<p xml:id="alalal-e71264-d1e137">
<lb ed="Bd" n="54"/>Videtur autem, quod ista
argumenta<lb break="no" ed="Bd" n="55"/>tio teneat :
</p>
<p xml:id="alalal-e71264-d1e144">
<lb ed="Bd" n="56"/>1. Aut enim Deus est unibilis
creatu<lb break="no" ed="Bd" n="57"/>re irrationali, aut non. Si non tunc
<pb ed="#Bd" n="376"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>habeo propositum, quod rationali non
<lb ed="Bd" n="2"/>existente non fuit unita, et quod anima
<lb ed="Bd" n="3"/>rationalis non tantum est medium
con<lb break="no" ed="Bd" n="4"/>gruentiae, sed medium cause. Si autem
<lb ed="Bd" n="5"/>est unibilis irrationali creature : hoc
su<lb break="no" ed="Bd" n="6"/>pra improbatum est mullis rationibus in
<lb ed="Bd" n="7"/>questione de unibili. Ergo videtur, quod
<lb ed="Bd" n="8"/>ista conclusio sequatur.
</p>
<p xml:id="alalal-e71264-d1e173">
<lb ed="Bd" n="9"/>2. Item, Infra in hac eadem
distin<lb break="no" ed="Bd" n="10"/>ctione dicitur, quod si Filius Dei mortuus
<lb ed="Bd" n="11"/>fuisset, fons vile aruisset. Ex hoc infero
<lb ed="Bd" n="12"/>duas conclusiones : quarum prima est,
<lb ed="Bd" n="13"/>quod Filius Dei non fuit mortuus : sed
<lb ed="Bd" n="14"/>si fuisset unitus carni, propter unionem
<lb ed="Bd" n="15"/>diceretur mortuus, sicut etiam dicitur
<lb ed="Bd" n="16"/>natus : ergo tune unitus carni non fuit.
</p>
<p xml:id="alalal-e71264-d1e193">
<lb ed="Bd" n="17"/>3. Item, Omnis unio facit aliquid
<lb ed="Bd" n="18"/>unum : si ergo deitas fuit unita carni,
<lb ed="Bd" n="19"/>oporteret quod faceret aliquod unum :
<lb ed="Bd" n="20"/>non autem facit unum persone, quia
<lb ed="Bd" n="21"/>caro illa numquam fuit Filius Dei: ergo
<lb ed="Bd" n="22"/>relinquitur, quod faciat unum nature :
<lb ed="Bd" n="23"/>et sic caro et deitas essent unum, quod
<lb ed="Bd" n="24"/>falsum est. ‘
</p>
<p xml:id="alalal-e71264-d1e213">
<lb ed="Bd" n="25"/>4. Secunda conclusio est, quod si
<lb ed="Bd" n="26"/>deitas est vite fons, et efficacior quam
<lb ed="Bd" n="27"/>anima, tunc influxisset vitam : ergo
<lb ed="Bd" n="28"/>corpus Christi in triduo illo vixisset,
<lb ed="Bd" n="29"/>quod falsum est: ergo videtur, quod
<lb ed="Bd" n="30"/>deitas corpori non fuit unita.
</p>
<p xml:id="alalal-e71264-d1e229">
<lb ed="Bd" n="31"/>5. Item, Minor est unio per gloriam
<lb ed="Bd" n="32"/>ad Deum in beatis, quam sit unio
natu<lb break="no" ed="Bd" n="33"/>rarum in Christo : si ergo Sanctos
prop<lb break="no" ed="Bd" n="34"/>ter unionem ad gloriam impossibile est
<lb ed="Bd" n="35"/>separari a vita, multo magis impossibile
<lb ed="Bd" n="36"/>fuit separari corpus a vita, si deitati
<lb ed="Bd" n="37"/>fuit unitum : fuit autem separatum a
vi<lb break="no" ed="Bd" n="38"/>ta :ergo non fuit deitali unitum.
</p>
<p xml:id="alalal-e71264-d1e250">
<lb ed="Bd" n="39"/>6. Item, Inferiori unione quam illa
<lb ed="Bd" n="40"/>qua unitur homini Christo, deitas non
<lb ed="Bd" n="41"/>est conjungibilis nisi rationali creature,
<lb ed="Bd" n="42"/>et non secundum corpus, sed secundum
<lb ed="Bd" n="43"/>animam solum : hoc autem est unio per
<lb ed="Bd" n="44"/>gratiam : ergo multo minus digniori
<lb ed="Bd" n="45"/>unione conjungibilis erat corpori sine
<lb ed="Bd" n="46"/>anima.
</p>
<p xml:id="alalal-e71264-d1e270">
<lb ed="Bd" n="47"/>7. Item, Tripliciter Deus esse in rebus
<lb ed="Bd" n="48"/>dicitur ab Innocentio, scilicet
essentiali<lb break="no" ed="Bd" n="49"/>ter, presentialiter, potentialiter in om-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="50"/>nibus: per gratiam autem in
rationali<lb break="no" ed="Bd" n="51"/>bus, nonin omnibus: per unionem in
<lb ed="Bd" n="52"/>homine Christo. Cum igitur corpus
ca<lb break="no" ed="Bd" n="53"/>dat in numero irrationalium, videtur
<lb ed="Bd" n="54"/>deitas non fuisse in corpore nisi
praesen<lb break="no" ed="Bd" n="55"/>tialiter, potentialiter, et essentialiter.
</p>
<p xml:id="alalal-e71264-d1e294">
<lb ed="Bd" n="56"/>In contrarium autem est quod dicit
<lb ed="Bd" n="57"/>Magister in Littera.
</p>
<p xml:id="alalal-e71264-d1e301">
<lb ed="Bd" n="58"/>Solutio Dicendum, quod nullo modo
<lb ed="Bd" n="59"/>separata fuit a corpore deitas in triduo :
<lb ed="Bd" n="60"/>vinculum enim gratia unionis
insepara<lb break="no" ed="Bd" n="61"/>biliter fortius fuit vinculo naturalis
con<lb break="no" ed="Bd" n="62"/>junctionis anime et corporis : et ideo
<lb ed="Bd" n="63"/>soluto vinculo naturali, remansit
vincu<lb break="no" ed="Bd" n="64"/>lum gratia.
</p>
<p xml:id="alalal-e71264-d1e319">
<lb ed="Bd" n="65"/>Dicendum ergo ad primum, quod
ani<lb break="no" ed="Bd" n="66"/>ma etsi faciat assumptibilitatem in
cor<lb break="no" ed="Bd" n="67"/>pore scilicet, ut supra est determinatum,
<lb ed="Bd" n="68"/>et quoad hoc sit medium causans
pro<lb break="no" ed="Bd" n="69"/>prietatem assumplibilitatis, non tamen
<lb ed="Bd" n="70"/>est medium nisi per congruentiam : et
<lb ed="Bd" n="71"/>ideo soluta ipsa, non oportet solvere
<lb ed="Bd" n="72"/>deitatem a carne.
</p>
<p xml:id="alalal-e71264-d1e339">
<lb ed="Bd" n="73"/>Ad aliud dicendum, quod deitas est
<lb ed="Bd" n="74"/>fons vite efficienter, non ut forma
con<lb break="no" ed="Bd" n="75"/>juncta : et licet ipsa unita fuerit, et
Fi<lb break="no" ed="Bd" n="76"/>lius Deicorpori, non tamen dicitur
dei<lb break="no" ed="Bd" n="77"/>tas passa vel mortua: quia proprietates
<lb ed="Bd" n="78"/>unius nature non referuntur ad naturam
<lb ed="Bd" n="79"/>aliam : sed bene concedo, quod Filius
<lb ed="Bd" n="80"/>Dei dicitur passus et mortuus propter
<lb ed="Bd" n="81"/>unionem : cujus ratio sepe supra
deter<lb break="no" ed="Bd" n="82"/>minata est.
</p>
<p xml:id="alalal-e71264-d1e364">
<lb ed="Bd" n="83"/>Ad aliud dicendum, quod unio facit
<lb ed="Bd" n="84"/>unum non nature, sed persone : sed
<lb ed="Bd" n="85"/>unius unio non facit hoc unum, sed
po<lb break="no" ed="Bd" n="86"/>tius unius unio cum altero sibi debito
<lb ed="Bd" n="87"/>unito. Unde unio corporis cum unione
<lb ed="Bd" n="88"/>anime sibi uniende facit unum
suppo<lb break="no" ed="Bd" n="89"/>sili et persone : et in triduo remansit
<lb ed="Bd" n="90"/>ordo ad illud unum, licet tune illud
<lb ed="Bd" n="91"/>unum non esset: quia tunc Christus
<lb ed="Bd" n="92"/>homo non fuit.
</p>
<p xml:id="alalal-e71264-d1e388">
<lb ed="Bd" n="93"/>Ad aliud conclusionem dicendum,
<lb ed="Bd" n="94"/>quod deitas est fons vite effective, non
<lb ed="Bd" n="95"/>formaliter, nec in corpore fuit sicut
for<lb break="no" ed="Bd" n="96"/>ma in materia, nec sicut anima in
ani<lb break="no" ed="Bd" n="97"/>mato, sed per unionem dignitativam, ut
<pb ed="#Bd" n="377"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>dicit beatus Bernardus : et deitas hoc
<lb ed="Bd" n="2"/>modo ens in aliquo, non est necessaria
<lb ed="Bd" n="3"/>causa vite, non ex defectu suo, sed ex
<lb ed="Bd" n="4"/>defectu suscipientis,
</p>
<p xml:id="alalal-e71264-d1e414">
<lb ed="Bd" n="5"/>Ad aliud dicendum, quod minor est
<lb ed="Bd" n="6"/>unio beatorum ad Deum, quam hujus
<lb ed="Bd" n="7"/>corporis fuit ad Deum : sed tamen magis
<lb ed="Bd" n="8"/>est contraria morti illa, quam ista : quia
<lb ed="Bd" n="9"/>illa ex ratione beatitudinis
contrarieta<lb break="no" ed="Bd" n="10"/>tem habet ad miseriam, et per
conse<lb break="no" ed="Bd" n="11"/>quens ad mortem : haec autem non tolhit
<lb ed="Bd" n="12"/>a corpore miseriam, nec contrariatur
de<lb break="no" ed="Bd" n="13"/>fectui tali, ut supra oslensum est‘: et
<lb ed="Bd" n="14"/>ideo illa minor facit aliquid, quod non
<lb ed="Bd" n="15"/>facere potest ista.
</p>
<p xml:id="alalal-e71264-d1e440">
<lb ed="Bd" n="16"/>Ad aliud dicendum, quod unio quae
<lb ed="Bd" n="17"/>est per gratiam virtutum et donorum,
<lb ed="Bd" n="18"/>est per habitum qui quaerit proprium
si<lb break="no" ed="Bd" n="19"/>bi subjectum in quo sit sicut in materia :
<lb ed="Bd" n="20"/>et quia illud subjectum non potest esse
<lb ed="Bd" n="21"/>nisi rationalis substantia, ideo Deus hoc
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="22"/>modo non est nisi in rationali
substan<lb break="no" ed="Bd" n="23"/>tia, que est homo, vel Angelus, vel
<lb ed="Bd" n="24"/>anima rationalis : sed alia unio quae est
<lb ed="Bd" n="25"/>ad esse, licet major sit, non tamen est
<lb ed="Bd" n="26"/>habitus, nec quaerit hujusmodi subjectum
<lb ed="Bd" n="27"/>proprium : quia quod illa unione
uni<lb break="no" ed="Bd" n="28"/>tur, assumitur ad deitatem virtule
deita<lb break="no" ed="Bd" n="29"/>tis quae est infinita : et hoc potest esse
<lb ed="Bd" n="30"/>corpus habens ordinem ad animam
ra<lb break="no" ed="Bd" n="31"/>tionalem : unde omnes ille rationes
su<lb break="no" ed="Bd" n="32"/>munt propositiones, tamquam hoc per
<lb ed="Bd" n="33"/>se conveniret uni nobiliori, quia
unire<lb break="no" ed="Bd" n="34"/>tur nobiliori : et hoc non est verum.
</p>
<p xml:id="alalal-e71264-d1e486">
<lb ed="Bd" n="35"/>Ad aliud dicendum, quod tripliciter
<lb ed="Bd" n="36"/>Deus est in his quae nullum habent
or<lb break="no" ed="Bd" n="37"/>dinem ad creaturam rationalem : sed
<lb ed="Bd" n="38"/>corpus licet in se non sit rationale, est
<lb ed="Bd" n="39"/>tamen pars et materia rationalis : et ideo
<lb ed="Bd" n="40"/>corpora Sanctorum dicuntur templum
<lb ed="Bd" n="41"/>Spiritus sancti? : et ideo in Christo
spe<lb break="no" ed="Bd" n="42"/>cialem habuit relationem ad unionem.
</p>
</div>
</body>
</text>
</TEI>