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cod-al7b28_alalal-e74675.xml
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cod-al7b28_alalal-e74675.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="394"/>
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</front>
<body>
<div xml:id="alalal-e74675"><!-- l3d22a6 -->
<head xml:id="alalal-e74675-Hd1e99">Articulus 6</head>
<head xml:id="alalal-e74675-Hd1e101" type="question-title">Quamdiu fuit Christus in inferno ?</head>
<p xml:id="alalal-e74675-d1e104">
<lb ed="Bd" n="51"/>ARTICULUS VI.
<lb ed="Bd" n="52"/>Quamdiu fuit Christus in inferno ?
</p>
<p xml:id="alalal-e74675-d1e111">
<lb ed="Bd" n="53"/>Tertio et ultimo quaeritur,
<lb ed="Bd" n="54"/>fuit ibi?
</p>
<p xml:id="alalal-e74675-d1e118">
<lb ed="Bd" n="55"/>Videtur enim, quod statim recesserit :
<lb ed="Bd" n="56"/>quia
<lb ed="Bd" n="57"/>1. Ita legitur in Evangelio Nicodemi,
<lb ed="Bd" n="58"/>quod cum Sancti educti essent in
para<lb break="no" ed="Bd" n="59"/>disum, quod apparuit quidam despectu
<lb ed="Bd" n="60"/>horribilis, crucem bajulans latronis: a
<lb ed="Bd" n="61"/>quo cum quereretur, quis esset, dixit
<lb ed="Bd" n="62"/>se esse latronem cui Christus promiserat
<lb ed="Bd" n="63"/>secum hodie futurum esse in paradiso :
<lb ed="Bd" n="64"/>ergo statim exierunt, ut videtur.
</p>
<p xml:id="alalal-e74675-d1e143">
<lb ed="Bd" n="65"/>2. Item, In quibusdam Ecclesiis
can<lb break="no" ed="Bd" n="66"/>tatur: <quote xml:id="alalal-e74675-Qd1e149"> Advenisti desiderabilis, quem
<lb ed="Bd" n="67"/>exspectabamus in tenebris, ut educeres
<lb ed="Bd" n="68"/>hac nocte vinculatos de claustris, etc. </quote>
<lb ed="Bd" n="69"/>Ergo videtur, quod eadem nocte educti
<lb ed="Bd" n="70"/>sunt.
</p>
<p xml:id="alalal-e74675-d1e161">
<lb ed="Bd" n="71"/>3. Item, Samson non tribus diebus
<lb ed="Bd" n="72"/>vel noctibus dormivit in Gaza, sed una
<lb ed="Bd" n="73"/>tantum, cum portas Gazz in verticem
<lb ed="Bd" n="74"/>montis portavit '. Samson autem sol
<lb ed="Bd" n="75"/>fortis (ut dicit Gregorius) Christum
dor<lb break="no" ed="Bd" n="76"/>mientem in nocte signat, et Gaza
infer<lb break="no" ed="Bd" n="77"/>num, et porte Gaze portas mortis et
<lb ed="Bd" n="78"/>inferni, quas portavit in culmen visionis
<lb ed="Bd" n="79"/>et elevationis aeterne.
</p>
<p xml:id="alalal-e74675-d1e183">
<lb ed="Bd" n="80"/>4, Praeterea, Ad quid ita diu fuisset
<lb ed="Bd" n="81"/>ibi ?
</p>
<p xml:id="alalal-e74675-d1e190">
<lb ed="Bd" n="82"/>SED CONTRA :
<lb ed="Bd" n="83"/>Tamdiu debuit esse anima in loco
ani<lb break="no" ed="Bd" n="84"/>marum defunctarum, quamdiu fuit
cor<lb break="no" ed="Bd" n="85"/>pus in loco corporum defunctorum. Fuit
<lb ed="Bd" n="86"/>autem corpus tribus diebus in sepulcro:
<pb ed="#Bd" n="395"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ergo tamdiu debuit esse anima in inferno.
<lb ed="Bd" n="2"/>Et hujus rationem reddit Augustinus,
<lb ed="Bd" n="3"/>quia duabus noctibus jacuit, et una
tan<lb break="no" ed="Bd" n="4"/>tum die perfecta: ut sua una morte
cor<lb break="no" ed="Bd" n="5"/>poris, qua radiabat ut dies coram
ocu<lb break="no" ed="Bd" n="6"/>lis Dei, nostram duplicem tetram et
ca<lb break="no" ed="Bd" n="7"/>hgnosam mortem destrueret, scilicet
<lb ed="Bd" n="8"/>corporis et anima, et ut sua plena luce
<lb ed="Bd" n="9"/>veritate tenebras legis et peccati tersisse
<lb ed="Bd" n="10"/>significaret : ut sua luce duo loca
tene<lb break="no" ed="Bd" n="11"/>bris repleta, illustrare ipsa qualitate
<lb ed="Bd" n="12"/>mortis monstraret, scilicet locum
corpo<lb break="no" ed="Bd" n="13"/>rum, et locum animarum, in sepulcro,
<lb ed="Bd" n="14"/>et in inferno.
</p>
<p xml:id="alalal-e74675-d1e238">
<lb ed="Bd" n="15"/>DicenpuMm ergo ad primum, quod
lo<lb break="no" ed="Bd" n="16"/>quitur Nicodemus de exitu post
resurre<lb break="no" ed="Bd" n="17"/>ctionem: et etiam dicit ibi de Elia et
<lb ed="Bd" n="18"/>Henoch qui congratulabantur liberatis,
<lb ed="Bd" n="19"/>sicut etiam ante sermonem habuerant de
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="20"/>excessu quem complevit in inferno
re<lb break="no" ed="Bd" n="21"/>dimendo eos. Et quod dixit latro, quod
<lb ed="Bd" n="22"/>esset ille cui dixit Christus: Hodie, etc.,
<lb ed="Bd" n="23"/>intelligitur materialiter signari dictum
<lb ed="Bd" n="24"/>Christi.
</p>
<p xml:id="alalal-e74675-d1e264">
<lb ed="Bd" n="25"/>Av aurup dicendum, quod noctem
vo<lb break="no" ed="Bd" n="26"/>cant ibi Sancti tenebras carceris
infer<lb break="no" ed="Bd" n="27"/>nalis, a qua educti sunt, cum deitatem
<lb ed="Bd" n="28"/>anime Christi viderunt.
</p>
<p xml:id="alalal-e74675-d1e276">
<lb ed="Bd" n="29"/>Av atiup dicendum, quod non in om-=
<lb ed="Bd" n="30"/>nibus historia correspondet allegoria :
<lb ed="Bd" n="31"/>quia etiam Samson dormivit cum
mere<lb break="no" ed="Bd" n="32"/>trice, quod non competit Christo: sed
<lb ed="Bd" n="33"/>tantum somnus et resurrectio et
confra<lb break="no" ed="Bd" n="34"/>ctio portarum referuntur ad allegoriam,
</p>
<p xml:id="alalal-e74675-d1e292">
<lb ed="Bd" n="35"/>Ad vuLTimum patet solutio per ea quae
<lb ed="Bd" n="36"/>dicta sunt in principio solutionis, ubi
<lb ed="Bd" n="37"/>ostenditur, quare congrucbat Christum
<lb ed="Bd" n="38"/>tamdiu permanere in inferno.
</p>
</div>
</body>
</text>
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