-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-e79789.xml
174 lines (174 loc) · 8.55 KB
/
cod-al7b28_alalal-e79789.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="419"/>
</div>
</front>
<body>
<div xml:id="alalal-e79789"><!-- l3d23a8 -->
<head xml:id="alalal-e79789-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e79789-Hd1e101" type="question-title">An credere sit cum assensione cogitare ?</head>
<p xml:id="alalal-e79789-d1e104">
<lb ed="Bd" n="35"/>ARTICULUS VIII.
<lb ed="Bd" n="36"/>An credere sit cum assensione cogitare ?
</p>
<p xml:id="alalal-e79789-d1e111">
<lb ed="Bd" n="37"/>Deinde quaeritur de hoc quod dicit
<lb ed="Bd" n="38"/>nota quaedam in Litfera hic, aflixa ibi:
<lb ed="Bd" n="39"/>Augustinus in libro de Predestinatione
<lb ed="Bd" n="40"/>Sanctorum ': <quote xml:id="alalal-e79789-Qd1e121"> Ipsum credere nihil
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="41"/>aliud est, quam cum assensione
cogi<lb break="no" ed="Bd" n="42"/>tare. </quote>
</p>
<p xml:id="alalal-e79789-d1e131">
<lb ed="Bd" n="43"/>Hic enim diffinitur actus secundum
<lb ed="Bd" n="44"/>substantiam actus, cum ante
determina<lb break="no" ed="Bd" n="45"/>tus sit per comparationem ad objectum.
</p>
<p xml:id="alalal-e79789-d1e141">
<lb ed="Bd" n="46"/>Videtur, quod non‘sit verum : quia
<lb ed="Bd" n="47"/>1. Cogitare dicitur quasi coagitare, ut
<lb ed="Bd" n="48"/>videtur velle Augustinus in libro IX de
<lb ed="Bd" n="49"/>Trinitate, quia cogitare (ut ypse dicit ibi)
<lb ed="Bd" n="50"/>est rem notam ab aliis rebus notis
dis<lb break="no" ed="Bd" n="51"/>cernere : ergo cogitare est tantum
cogi<lb break="no" ed="Bd" n="52"/>tative virtutis: credere autem non
pro<lb break="no" ed="Bd" n="53"/>cedit a cogitativa tantum : ergo videtur,
<lb ed="Bd" n="54"/>quod credere male diffiniatur per cogi~-
<lb ed="Bd" n="55"/>tare.
</p>
<p xml:id="alalal-e79789-d1e165">
<lb ed="Bd" n="56"/>2. Item, Fides (ut supra habitum est)
<lb ed="Bd" n="57"/>simplex est lumen credentium: ergo
vi<lb break="no" ed="Bd" n="58"/>detur, quod non conveniat ei cogitare:
<lb ed="Bd" n="59"/>quia cogitatio cogitat multa simul.
</p>
<p xml:id="alalal-e79789-d1e176">
<lb ed="Bd" n="60"/>Item, Ex cogitatione nostra non fit
<lb ed="Bd" n="61"/>assensus in fide: quia sic non esset
vir<lb break="no" ed="Bd" n="62"/>tus, sed scientia, vel ars: ergo videtur,
<lb ed="Bd" n="63"/>quod per cogitare diffiniri non debeat.
</p>
<p xml:id="alalal-e79789-d1e187">
<lb ed="Bd" n="64"/>Unrerivus quaeritur de assensu: Omnis
<lb ed="Bd" n="65"/>enim virtus assentit objecto et fini
pro<lb break="no" ed="Bd" n="66"/>prio: ergo non est diffinitivum solius
<lb ed="Bd" n="67"/>fidei: ergo non debet poni in diffinitione
<lb ed="Bd" n="68"/>ejus, cum ea quae ponunturin
diffini<lb break="no" ed="Bd" n="69"/>tione debeant separari ab aliis.
</p>
<p xml:id="alalal-e79789-d1e203">
<lb ed="Bd" n="70"/>Solutio Dicendum, quod fides habet
<lb ed="Bd" n="71"/>actum qui competit ei secundum se, et
<lb ed="Bd" n="72"/>habet actum qui competi£ ei secundum
<lb ed="Bd" n="73"/>quod est ex auditu, secundum quod dicit
<lb ed="Bd" n="74"/>Apostolus, ad Roman. x, 17: <quote xml:id="alalal-e79789-Qd1e216"
source="http://scta.info/resource/rom10_17">Fides ex
<lb ed="Bd" n="75"/>auditu : auditus autem per verbum
<lb ed="Bd" n="76"/>Christi</quote>. In se secundum quod est
lu<lb break="no" ed="Bd" n="77"/>men informans intellectum, non
compe<lb break="no" ed="Bd" n="78"/>tit ei nisi assentire invisibili ostenso.
<lb ed="Bd" n="79"/>Secundum autem quod est ex auditu,
<lb ed="Bd" n="80"/>tunc assentit cum cogitalione de hoc
<lb ed="Bd" n="81"/>quod audivit de ratione non probante
<lb ed="Bd" n="82"/>quidem, sed manuducente : ita tamen,
<lb ed="Bd" n="83"/>quod auditus generaliter accipiatur :
sic<lb break="no" ed="Bd" n="84"/>ut supra dixinius de signo, quando
ex<lb break="no" ed="Bd" n="85"/>ponebatur credere Deo, scilicet quod in-
<pb ed="#Bd" n="420"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>cludit in se auditum exteriorem per
<lb ed="Bd" n="2"/>verbum, et visum miraculi et operum
<lb ed="Bd" n="3"/>Dei, et auditum interiorem : auditus
<lb ed="Bd" n="4"/>enim causat cognitionem. Et hoc modo
<lb ed="Bd" n="5"/>diffinitur credere in duobus, ut cogitatum
<lb ed="Bd" n="6"/>habeat ab auditu, et assensum ex
se<lb break="no" ed="Bd" n="7"/>ipso: quia bene concedo, quod non
as<lb break="no" ed="Bd" n="8"/>sentil propter cogitatum.
</p>
<p xml:id="alalal-e79789-d1e265">
<lb ed="Bd" n="9"/>Ad primum ergo dicendum, quod
cre<lb break="no" ed="Bd" n="10"/>dere est essentialiter in assensu: tamen
<lb ed="Bd" n="11"/>per accidens, in quantum nutritur ct
<lb ed="Bd" n="12"/>fovetur et manuducitur, habet se ad
co<lb break="no" ed="Bd" n="13"/>gitativam virtutem inquirentem de
cre<lb break="no" ed="Bd" n="14"/>dito: non quia dubitat, sed quia ejus cui
<lb ed="Bd" n="15"/>consentit a Deo petit rationem : non qua
<lb ed="Bd" n="16"/>certificetur, sed in qua jucundetur et
ad<lb break="no" ed="Bd" n="17"/>miretur.
</p>
<p xml:id="alalal-e79789-d1e288">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="18"/>Ad aliud dicendum eodem modo, quod
<lb ed="Bd" n="19"/>non propter hoc procedit assensus quia
<lb ed="Bd" n="20"/>cogitat, sed potius ex hoc procedit
ad<lb break="no" ed="Bd" n="21"/>mirabilis jucunditas : sicut in libro
Con<lb break="no" ed="Bd" n="22"/>fessionum Augustinus dicit de se: <quote xml:id="alalal-e79789-Qd1e303"> Non
<lb ed="Bd" n="23"/>satiabar illis diebus pre dulcedine
mi<lb break="no" ed="Bd" n="24"/>rabili considerare altitudinem divini
<lb ed="Bd" n="25"/>consilii super salutem generis
hu<lb break="no" ed="Bd" n="26"/>mani. </quote>
</p>
<p xml:id="alalal-e79789-d1e315">
<lb ed="Bd" n="27"/>Apip quod objicitur de assensu,
di<lb break="no" ed="Bd" n="28"/>cendum quod assensus est veri ut verum
<lb ed="Bd" n="29"/>est proprie loquendo: et ideo aliae
vir<lb break="no" ed="Bd" n="30"/>tutes proprie non habent assensum, sed
<lb ed="Bd" n="31"/>quietem in fine: quia verum ut
verita<lb break="no" ed="Bd" n="32"/>tem primam non considerant.
</p>
</div>
</body>
</text>
</TEI>