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cod-al7b28_alalal-e80886.xml
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cod-al7b28_alalal-e80886.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="424"/>
</div>
</front>
<body>
<div xml:id="alalal-e80886"><!-- l3d23a10 -->
<head xml:id="alalal-e80886-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e80886-Hd1e101" type="question-title">Qua forma fides formatur ?</head>
<p xml:id="alalal-e80886-d1e104">
<lb ed="Bd" n="9"/>ARTICULUS X.
<lb ed="Bd" n="10"/>Qua forma fides formatur ?
</p>
<p xml:id="alalal-e80886-d1e111">
<lb ed="Bd" n="11"/>Secundo quaeritur, Qua forma fides
<lb ed="Bd" n="12"/>formatur ?
</p>
<p xml:id="alalal-e80886-d1e118">
<lb ed="Bd" n="13"/>Videtur autem, quod gratia: quia
<lb ed="Bd" n="14"/>1. Non indiget nisi ut secundum esse
<lb ed="Bd" n="15"/>gratum tendat in creditum: hoc autem
<lb ed="Bd" n="16"/>facit gratia: ergo gratia informat.
</p>
<p xml:id="alalal-e80886-d1e130">
<lb ed="Bd" n="17"/>2. Item, Non indiget nisi ut mereatur,
<lb ed="Bd" n="18"/>universa enim credit quae fides formata,
<lb ed="Bd" n="19"/>sed non meretur: ad meritum autem
<lb ed="Bd" n="20"/>operatur gratia : ergo gratia informat.
</p>
<p xml:id="alalal-e80886-d1e141">
<lb ed="Bd" n="21"/>3. Econtra, Videtur quod charitas
in<lb break="no" ed="Bd" n="22"/>formet: quia ita videtur diccre in
Lit<lb break="no" ed="Bd" n="23"/>tera
</p>
<p xml:id="alalal-e80886-d1e150">
<lb ed="Bd" n="24"/>4. Item, Supra habitum est, quod
<lb ed="Bd" n="25"/>charitas est mater omnium virtutum:
<lb ed="Bd" n="26"/>ergo et fidei.
</p>
<p xml:id="alalal-e80886-d1e159">
<lb ed="Bd" n="27"/>5. Item, Illius est formare cujus
num<lb break="no" ed="Bd" n="28"/>quam est fieri informe : sed hoc est
cha<lb break="no" ed="Bd" n="29"/>ritas: ergo charitatis est informare.
</p>
<p xml:id="alalal-e80886-d1e168">
<lb ed="Bd" n="30"/>SED CONTRA :
<lb ed="Bd" n="31"/>1. Forma dat esse speciei et
ratio<lb break="no" ed="Bd" n="32"/>nem: ergo charitas non informat fidem:
<lb ed="Bd" n="33"/>quia alioquin fides esset charitas, quod
<lb ed="Bd" n="34"/>falsum est.
</p>
<p xml:id="alalal-e80886-d1e181">
<lb ed="Bd" n="35"/>2. Item, Quidquid e diverso dividitur
<lb ed="Bd" n="36"/>cum alia specie sub eodem genere, illud
<lb ed="Bd" n="37"/>non est forma ejus, sed species opposita.
<lb ed="Bd" n="38"/>Charitas autem cum fide e diverso
divi<lb break="no" ed="Bd" n="39"/>ditur sub genere theologice virtutis: ergo
<lb ed="Bd" n="40"/>non est forma ejus charitas, sed species
<lb ed="Bd" n="41"/>opposita.
</p>
<p xml:id="alalal-e80886-d1e200">
<lb ed="Bd" n="42"/>Similiter probatur, quod gratia in eo
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="43"/>quod gratia, non informat: nihil enim
<lb ed="Bd" n="44"/>idem secundum rationem in multis
spe<lb break="no" ed="Bd" n="45"/>ciebus alicujus generis inventum, est
<lb ed="Bd" n="46"/>forma dans esse alicui earum: gratia
au<lb break="no" ed="Bd" n="47"/>tem est secundum unam rationem
in<lb break="no" ed="Bd" n="48"/>venta in multis speciebus virtutis: ergo
<lb ed="Bd" n="49"/>non est forma alicujus earum. Propatur
<lb ed="Bd" n="50"/>prima per hoc quod res distinguuntur ab
<lb ed="Bd" n="51"/>ivicem suis formis. Secunpa autem per
<lb ed="Bd" n="52"/>hoc quod gratis est gratum facere, et
<lb ed="Bd" n="53"/>quoad hoc est in omnibus virtutibus
<lb ed="Bd" n="54"/>equaliter: ergo gratia non est forma
<lb ed="Bd" n="55"/>fidei.
</p>
<p xml:id="alalal-e80886-d1e235">
<lb ed="Bd" n="56"/>Solutio Meo judicio, fides formatur
<lb ed="Bd" n="57"/>propria forma, sicut et alia virtus : et si
<lb ed="Bd" n="58"/>queris, Que sit illa forma? Dico, quod
<lb ed="Bd" n="59"/>est lumen informans intellectum
affecti<lb break="no" ed="Bd" n="60"/>vum secundum tensionem in finem, et
<lb ed="Bd" n="61"/>illud formale est respectu habitus
assen<lb break="no" ed="Bd" n="62"/>tientis Deo. Sic enim estin habitu, ut est
<lb ed="Bd" n="63"/>in actu. In actu autem est actus fidei
as<lb break="no" ed="Bd" n="64"/>sentire prime veritati propter se et super
<lb ed="Bd" n="65"/>omnia: cui tamen quando additur tendere
<lb ed="Bd" n="66"/>in id cui assentit, non additur materiale
<lb ed="Bd" n="67"/>aliquod, sed super id quod est actus,
po<lb break="no" ed="Bd" n="68"/>nitur perfectio ex consecutione finis ad
<lb ed="Bd" n="69"/>quem est actus: et illa est perfectio
for<lb break="no" ed="Bd" n="70"/>me secundum quod finis est forma, et
<lb ed="Bd" n="71"/>hec precipue forma est in moribus et
<lb ed="Bd" n="72"/>virtutibus : ergo sic etiam erit in habitu,
<lb ed="Bd" n="73"/>quod lumini additum est lumen
conjun<lb break="no" ed="Bd" n="74"/>gens intellectum credentis veritati quam
<lb ed="Bd" n="75"/>credit.
</p>
<p xml:id="alalal-e80886-d1e281">
<lb ed="Bd" n="76"/>Apipergo quod primo’ objicitur,
di<lb break="no" ed="Bd" n="77"/>cendum quod non sufficit esse gratum
<lb ed="Bd" n="78"/>secundum se, sed oportet esse aliquid
<lb ed="Bd" n="79"/>specificatum, ratione cujus tendat in
ve<lb break="no" ed="Bd" n="80"/>riftatem primam, ut est prima veritas.
</p>
<p xml:id="alalal-e80886-d1e294">
<lb ed="Bd" n="81"/>Ad aliud dicendum, quod hoc non est
<lb ed="Bd" n="82"/>verum, quod non indigeat nisi ut
merea<lb break="no" ed="Bd" n="83"/>tur: imo oportet esse aliquod specificans
<lb ed="Bd" n="84"/>habitum, qui debet elicere actus
merito<lb break="no" ed="Bd" n="85"/>rios in hace virtute, qui non eliciuntur ab
<lb ed="Bd" n="86"/>alia.
</p>
<p xml:id="alalal-e80886-d1e310">
<lb ed="Bd" n="87"/>Ad id quod objicitur de charitate,
di<lb break="no" ed="Bd" n="88"/>cendum quod charitas non est forma
<lb ed="Bd" n="89"/>dans esse, sed potius dans bene esse, ut
<lb ed="Bd" n="90"/>infra patebit.
</p>
<p xml:id="alalal-e80886-d1e321">
<pb ed="#Bd" n="425"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ad aliud dicendum, quod non
sequi<lb break="no" ed="Bd" n="2"/>tur, si est mater, quod est forma dans
<lb ed="Bd" n="3"/>esse: quia mater dicitur ab co quod in
<lb ed="Bd" n="4"/>visceribus charilatis virtutes formantur
<lb ed="Bd" n="5"/>quoad esse quoddam, et non simpliciter.
</p>
<p xml:id="alalal-e80886-d1e340">
<lb ed="Bd" n="6"/>Ad aliud dicendum, quod charitas non
<lb ed="Bd" n="7"/>efficitur informis: sed non ex hoc habet
<lb ed="Bd" n="8"/>informare ad esse, sed ad bene esse:
<lb ed="Bd" n="9"/>guia impossibile est plurium
differen<lb break="no" ed="Bd" n="10"/>tium specie non diversas esse formas.
</p>
</div>
</body>
</text>
</TEI>