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cod-al7b28_alalal-e85021.xml
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cod-al7b28_alalal-e85021.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="445"/>
</div>
</front>
<body>
<div xml:id="alalal-e85021"><!-- l3d24a1 -->
<head xml:id="alalal-e85021-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e85021-Hd1e101" type="question-title">An creditum possit habere testimonium
rationis ?</head>
<p xml:id="alalal-e85021-d1e104">
<lb ed="Bd" n="26"/>ARTICULUS I.
<lb ed="Bd" n="27"/>An creditum possit habere testimonium
<lb ed="Bd" n="28"/>rationis ?
</p>
<p xml:id="alalal-e85021-d1e113">
<lb ed="Bd" n="29"/>Incidit autem dubium circa primum,
<lb ed="Bd" n="30"/>Utrum creditum possit habere
testimo<lb break="no" ed="Bd" n="31"/>nium rationis ?
</p>
<p xml:id="alalal-e85021-d1e122">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="32"/>Videtur autem, quod sic : quia
<lb ed="Bd" n="33"/>1. Dicit Petrus : Paratt semper ad
sa<lb break="no" ed="Bd" n="34"/>tisfactionem omni poscenti vos rationem
<lb ed="Bd" n="35"/>de ea quae in vobis est fide et spe,
scili<lb break="no" ed="Bd" n="36"/>cet reddere ?. Ergo reddenda est ratio.
</p>
<p xml:id="alalal-e85021-d1e139">
<lb ed="Bd" n="37"/>2. Item, Non enim doctas fabulas
se<lb break="no" ed="Bd" n="38"/>cutt,... sed speculatores facti, etc., voce
<lb ed="Bd" n="39"/>delapsa ad eum hugusmodi a magnifica
<lb ed="Bd" n="40"/>gloria, Ergo videtur, quod
contempla<lb break="no" ed="Bd" n="41"/>tio illius gloria fuerit eis ratio credendi.
</p>
<p xml:id="alalal-e85021-d1e152">
<lb ed="Bd" n="42"/>3. Item, I Joan. 1, 1 et seg. : Quod
vi<lb break="no" ed="Bd" n="43"/>dimus oculis nostris, quod perspeximus,
<lb ed="Bd" n="44"/>et manus nostre contrectaverunt de
ver<lb break="no" ed="Bd" n="45"/>bo vite, ... hoc annuntiamus vobis. Ergo
<lb ed="Bd" n="46"/>visus et auditus et tactus probant fidem.
</p>
<p xml:id="alalal-e85021-d1e165">
<lb ed="Bd" n="47"/>4. Item, In Actibus, Paulus ad
Agrip<lb break="no" ed="Bd" n="48"/>pam : Unde, rez Agrippa, non fui
incre<lb break="no" ed="Bd" n="49"/>dulus celesti visioni* : ergo visus fuit
<lb ed="Bd" n="50"/>sibi ratio fidei.
</p>
<p xml:id="alalal-e85021-d1e176">
<lb ed="Bd" n="51"/>5. Item, Damascenus dicit : <quote xml:id="alalal-e85021-Qd1e180">
Discipu<lb break="no" ed="Bd" n="52"/>li Domini et Apostoli omnifariam
illu<lb break="no" ed="Bd" n="53"/>minati Spiritu sancto, et ejus virtute et
<lb ed="Bd" n="54"/>gratia, divina signa operantes,
miracu<lb break="no" ed="Bd" n="55"/>jorum sagena ad lumen divine
cognitio<lb break="no" ed="Bd" n="56"/>nis de profundo ignorantiae infideles
pi<lb break="no" ed="Bd" n="57"/>scantes reduxerunt 5.</quote>
</p>
<p xml:id="alalal-e85021-d1e197">
<lb ed="Bd" n="58"/>6. Item, ad Hebr. 1, 3 et 4: Quomodo
<lb ed="Bd" n="59"/>nos effugiemus, si tantam neglexerimus
<lb ed="Bd" n="60"/>salutem : quae cum initium accepisset
<lb ed="Bd" n="61"/>enarrart per Dominum, ab eis qui
audie<lb break="no" ed="Bd" n="62"/>runt, in NOS confirmata est, contestante
<lb ed="Bd" n="63"/>Deo signis et portentis, et variis
virtuti<lb break="no" ed="Bd" n="64"/>bus, etc.
</p>
<p xml:id="alalal-e85021-d1e215">
<lb ed="Bd" n="65"/>7. Item, Videtur quod habeat
ratio<lb break="no" ed="Bd" n="66"/>nem. Chrysostomus super Joannem, 1,
<lb ed="Bd" n="67"/>46, super illud: A Nasareth potest
ali<lb break="no" ed="Bd" n="68"/>guid bont esse? dicit ; <quote xml:id="alalal-e85021-Qd1e225"> Nathanael, in non
<lb ed="Bd" n="69"/>suscipiendo a Nazareth Christum esse,
<lb ed="Bd" n="70"/>eam quae illi erat circa Scripturam, dili-
<pb ed="#Bd" n="446"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>gentiam ostendit '. </quote> Ergo videtur, quod
<lb ed="Bd" n="2"/>antequam credatur articulus, scrutandum
<lb ed="Bd" n="3"/>sit Scripture testimonium. Ergo habet
<lb ed="Bd" n="4"/>rationem.
</p>
<p xml:id="alalal-e85021-d1e247">
<lb ed="Bd" n="5"/>8. Item, ad Roman. x, 17 : <quote xml:id="alalal-e85021-Qd1e251"
source="http://scta.info/resource/rom10_17">Fides
au<lb break="no" ed="Bd" n="6"/>tem ex auditu, auditus autem per verbum
<lb ed="Bd" n="7"/>Christi</quote>. Quod exponens Gregorius in
<lb ed="Bd" n="8"/>Moralibus dicit : <quote xml:id="alalal-e85021-Qd1e260"> Intellectum dat, dum
<lb ed="Bd" n="9"/>de auditis mentem illustrat.</quote> Ergo
ne<lb break="no" ed="Bd" n="10"/>cessarium est audiri, et illustrari
men<lb break="no" ed="Bd" n="11"/>tem, antequam credatur.
</p>
<p xml:id="alalal-e85021-d1e271">
<lb ed="Bd" n="12"/>9. Item, <quote xml:id="alalal-e85021-Qd1e275">Petrus Ravennas
Archiepisco<lb break="no" ed="Bd" n="13"/>pus</quote> : <quote xml:id="alalal-e85021-Qd1e280"> Nonest tutum credere sine
ra<lb break="no" ed="Bd" n="14"/>tione. </quote>
</p>
<p xml:id="alalal-e85021-d1e286">
<lb ed="Bd" n="15"/>10. Item, Augustinus ad Paulinum :
<lb ed="Bd" n="16"/>
<quote xml:id="alalal-e85021-Qd1e292"> Credimus illa quae absunt: sed videtur
<lb ed="Bd" n="17"/>idoneum quod eis testimonium
perhibe<lb break="no" ed="Bd" n="18"/>tur. </quote>
</p>
<p xml:id="alalal-e85021-d1e300">
<lb ed="Bd" n="19"/>11. Item, ibidem, <quote xml:id="alalal-e85021-Qd1e304"> Inhis quae vidimus,
<lb ed="Bd" n="20"/>vel videmus,nos ipsi testes sumus : in his
<lb ed="Bd" n="21"/>autem quae credimus, aliisjuvamur
testan<lb break="no" ed="Bd" n="22"/>tibus ad fidem.</quote> Ergo videtur ex his
omni<lb break="no" ed="Bd" n="23"/>bus, quod fides accipiet rationem.
</p>
<p xml:id="alalal-e85021-d1e316">
<lb ed="Bd" n="24"/>SED CONTRA :
<lb ed="Bd" n="25"/>1. Chrysostomus super Joan. m, 12,
<lb ed="Bd" n="26"/>super illud : Si terrena dizi vobis, et non
<lb ed="Bd" n="27"/>creditis, etc., dicit sic: <quote xml:id="alalal-e85021-Qd1e326"> Nam cum
qui<lb break="no" ed="Bd" n="28"/>dem quis gravetur quae per intellectum
<lb ed="Bd" n="29"/>suscipere est, et non facile recipiat,
decen<lb break="no" ed="Bd" n="30"/>ter utique incusatur amentiae. Cum autem
<lb ed="Bd" n="31"/>non suscipiat qua excogitatione quidem
<lb ed="Bd" n="32"/>non est suscipere, fide vero solum,
infi<lb break="no" ed="Bd" n="33"/>delitatis est accusatio ?. </quote> Ergo fides non
<lb ed="Bd" n="34"/>est per excogitationem, id est, per
ratio<lb break="no" ed="Bd" n="35"/>nem : quia hoc vocat exrcogitationem per
<lb ed="Bd" n="36"/>totum librum.
</p>
<p xml:id="alalal-e85021-d1e350">
<lb ed="Bd" n="37"/>2. Item, In Homilia eadem, infra,
<lb ed="Bd" n="38"/>
<quote xml:id="alalal-e85021-Qd1e356"> Vides quia fide ubique opus est :
cru<lb break="no" ed="Bd" n="39"/>cem enim fontem vite esse ait, quod
ex<lb break="no" ed="Bd" n="40"/>cogitatio quidem nequaquam facile
susci<lb break="no" ed="Bd" n="41"/>peret, et testantur adhuc Gentiles
deri<lb break="no" ed="Bd" n="42"/>dentes: sed fides excogitationum
imbe<lb break="no" ed="Bd" n="43"/>cillitatem supergrediens, facile utique id
<lb ed="Bd" n="44"/>et suscipit et retinet. </quote>
</p>
<p xml:id="alalal-e85021-d1e374">
<lb ed="Bd" n="45"/>Solutio Dicendum ut supra, quoniam
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>fides non habet meritum, cui humana
<lb ed="Bd" n="47"/>ratio prebet experimentum. Tamen dis.
<lb ed="Bd" n="48"/>tinguendum est hic duplici distinctione -
<lb ed="Bd" n="49"/>quarum unam ponit Damascenus,,
scili<lb break="no" ed="Bd" n="50"/>cet quod quaedam fides est ex auditu, et
<lb ed="Bd" n="51"/>quaedam est charisma Spiritus sanetj -
<lb ed="Bd" n="52"/>illa quae est ex auditu, potest habere ra
<lb ed="Bd" n="53"/>tionem inductivam, non probativam
<lb ed="Bd" n="54"/>non ut quis consentiat, sed ut facilius
<lb ed="Bd" n="55"/>consentiat ei, cui tamen per affectum egt
<lb ed="Bd" n="56"/>inclinatus et paratus consentire. Charis.
<lb ed="Bd" n="57"/>ma autem est lumen infusum tendens ip
<lb ed="Bd" n="58"/>primam veritatem, et haec non habet
ra<lb break="no" ed="Bd" n="59"/>tionem inducentem, ut ita dicam.
</p>
<p xml:id="alalal-e85021-d1e411">
<lb ed="Bd" n="60"/>Et ut hoc melius intelligatur,
resu<lb break="no" ed="Bd" n="61"/>mendum est quod habitum est in
prece<lb break="no" ed="Bd" n="62"/>denti distinctione, ubi diffinitur credere
<lb ed="Bd" n="63"/>ab Augustino, quod credere est cum
as<lb break="no" ed="Bd" n="64"/>sensione cogitare. Unde ex parte
cogita<lb break="no" ed="Bd" n="65"/>tionis admittit rationem : quia ex parte
<lb ed="Bd" n="66"/>illa est ex auditu: et haec ratio quam
ad<lb break="no" ed="Bd" n="67"/>mittit, non est probans, sed quasi
allu<lb break="no" ed="Bd" n="68"/>dens credito ad jucunditatem, non ad
<lb ed="Bd" n="69"/>consensum : ex parte autem consensus
<lb ed="Bd" n="70"/>non innititur nisi lumini infuso.
</p>
<p xml:id="alalal-e85021-d1e437">
<lb ed="Bd" n="71"/>Aliam etiam distinctionem ponit
Pe<lb break="no" ed="Bd" n="72"/>trusin Jtinerario Clementis, scilicet quod.
<lb ed="Bd" n="73"/>fides non exigit probationem, nisi ut
pro<lb break="no" ed="Bd" n="74"/>betur verus esse Propheta qui tradidit
<lb ed="Bd" n="75"/>eam : si enim ille verus exstiterit, absque
<lb ed="Bd" n="76"/>dubio omnia quae docet, vera erunt,
<lb ed="Bd" n="77"/>quamvis quaedam earum propter sui
al<lb break="no" ed="Bd" n="78"/>titudinem non intelligantur.
</p>
<p xml:id="alalal-e85021-d1e457">
<lb ed="Bd" n="79"/>Secundum haec igitur dicendum ad
pri<lb break="no" ed="Bd" n="80"/>mum, quod loquitur Petrus de ratione
<lb ed="Bd" n="81"/>fidem defendente et inducente, non fidem
<lb ed="Bd" n="82"/>faciente, in co qui est fidelis.
</p>
<p xml:id="alalal-e85021-d1e468">
<lb ed="Bd" n="83"/>Per hoc patet solutio ad omnia,
prater<lb break="no" ed="Bd" n="84"/>quam ad tres ultimas auctoritates.
</p>
<p xml:id="alalal-e85021-d1e475">
<lb ed="Bd" n="85"/>Ad prman illarum dicendum est, quod
<lb ed="Bd" n="86"/>Petrus Ravennas non loquitur ibi de
cre<lb break="no" ed="Bd" n="87"/>dere judicis in causis.
</p>
<p xml:id="alalal-e85021-d1e485">
<lb ed="Bd" n="88"/>Ad aliud duas dicendum, quod credere
<lb ed="Bd" n="89"/>etiam non sic ibi sumitur sicut in fide,
<lb ed="Bd" n="90"/>sed potius secundum quod dicit
consen<lb break="no" ed="Bd" n="91"/>sum improbabilem, quod plures testantur.
</p>
</div>
</body>
</text>
</TEI>