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cod-al7b28_alalal-e89366.xml
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cod-al7b28_alalal-e89366.xml
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<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="alalal-e89366"><!-- l3d24a7 -->
<head xml:id="alalal-e89366-Hd1e99">Articulus 7</head>
<head xml:id="alalal-e89366-Hd1e101" type="question-title">De diversitate et differentia
symbolorum.</head>
<p xml:id="alalal-e89366-d1e104">
<lb ed="Bd" n="26"/>ARTICULUS VII.
<lb ed="Bd" n="27"/>De diversitate et differentia
sym<lb break="no" ed="Bd" n="28"/>bolorum.
</p>
<p xml:id="alalal-e89366-d1e113">
<lb ed="Bd" n="29"/>Quarto, quaeritur de differentiis
sym<lb break="no" ed="Bd" n="30"/>bolorum.
</p>
<p xml:id="alalal-e89366-d1e120">
<lb ed="Bd" n="31"/>1. Et quaeritur primo, Unde dicatur
<lb ed="Bd" n="32"/>symbolum ?
<lb ed="Bd" n="33"/>2. Et secundo quaeritur, Quare hac
<lb ed="Bd" n="34"/>duo symbola specialiter sint approbata?
<lb ed="Bd" n="35"/>3. Tertio, Quare symbolum
Apostolo<lb break="no" ed="Bd" n="36"/>rum dicatur majus, cum tamen pauciora
<lb ed="Bd" n="37"/>contineat verba ?
<lb ed="Bd" n="38"/>4. Quarto, Quare symbolum
Aposto<lb break="no" ed="Bd" n="39"/>lorum dicatur bis in die, in Prima, et in
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="40"/>Completorio : et symbolum Patrum in
<lb ed="Bd" n="41"/>Dominica tantum in Missa post
Evange<lb break="no" ed="Bd" n="42"/>lium ante communionem.
<lb ed="Bd" n="43"/>5. Quinto, Quare sub silentio dicatur
<lb ed="Bd" n="44"/>symbolum Apostolorum, clamanter
au<lb break="no" ed="Bd" n="45"/>tem symbolum Patrum?
<lb ed="Bd" n="46"/>6. Sexto, Quare symbolum Athanasii
<lb ed="Bd" n="47"/>secundum usum quorumdam dicatur
se<lb break="no" ed="Bd" n="48"/>mel in septimana, et hoc in Prima?
<lb ed="Bd" n="49"/>7. Septimo quaeritur, Utrum adhuc
<lb ed="Bd" n="50"/>plura possint fieri symbola, et articuli
<lb ed="Bd" n="51"/>exprimi, si fuerit eadem causa quae prius
<lb ed="Bd" n="52"/>fuit ?
</p>
<p xml:id="alalal-e89366-d1e173">
<lb ed="Bd" n="53"/>Solutio Dicendum ad primum per
<lb ed="Bd" n="54"/>verba Cassiani ad Leonem Papam ', ubi
<lb ed="Bd" n="55"/>sit dicit : <quote xml:id="alalal-e89366-Qd1e181"> Symbolum ex collatione
<lb ed="Bd" n="56"/>nomen accepit. Quod enim Grace
su6o<lb break="no" ed="Bd" n="57"/>ro dicitur, Latine collatio nominatur :
<lb ed="Bd" n="58"/>collatio autem ideo, quia collata in unum
<lb ed="Bd" n="59"/>ab Apostolis Domini totius Catholice
<lb ed="Bd" n="60"/>legis fide, quidquid per universuin
divi<lb break="no" ed="Bd" n="61"/>norum voluminum corpus immensa
fun<lb break="no" ed="Bd" n="62"/>ditur copia, {otum in symbolum
colligi<lb break="no" ed="Bd" n="63"/>tur brevitate perfecta : secundum illud
<lb ed="Bd" n="64"/>Apostoli ad Romanos : Quia verbum
<lb ed="Bd" n="65"/>breviatum faciet Dominus super terram?.
<lb ed="Bd" n="66"/>Hoc ergo abbreviatum verbum quod
fe<lb break="no" ed="Bd" n="67"/>cit Dominus, fidem scilicet duplicis
te<lb break="no" ed="Bd" n="68"/>stimonii sui in pauca colligens, et sensus
<lb ed="Bd" n="69"/>omnium Scripturarum in brevia
con<lb break="no" ed="Bd" n="70"/>cludens, sua de suis condens, et vim
to<lb break="no" ed="Bd" n="71"/>tius legis brevitate perficiens. </quote> Magistri
<lb ed="Bd" n="72"/>autem nostri temporis dicunt, quod in
<lb ed="Bd" n="73"/>idem revertitur, scilicet quod dicitur a
<lb ed="Bd" n="74"/>oiv quod est cum, et 607%, sententia, quasi
<lb ed="Bd" n="75"/>sint sententiae divine veritatis in unum
<lb ed="Bd" n="76"/>congeste,
</p>
<p xml:id="alalal-e89366-d1e230">
<lb ed="Bd" n="77"/>Ad aliud respondendum est per dicta
<lb ed="Bd" n="78"/>Ambrosii in libro de Spirite sancto,
<lb ed="Bd" n="79"/>quod symbolum Apostolorum est
exem<lb break="no" ed="Bd" n="80"/>plar omnium propter auctoritatem
con<lb break="no" ed="Bd" n="81"/>dentium. Alii autem symbolo quod est
<lb ed="Bd" n="82"/>Nicenum, consonat figura in numero
<lb ed="Bd" n="83"/>Patrum condentium ipsum. Fuerunt
<lb ed="Bd" n="84"/>enim trecenti decem et octo, sicut ver-
<pb ed="#Bd" n="464"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>naculi Abraham cum hostes
inseque<lb break="no" ed="Bd" n="2"/>retur?:ita enim ut ille, ita wh hostes
<lb ed="Bd" n="3"/>fidei comprehenderunt, et spolia
fide<lb break="no" ed="Bd" n="4"/>lium reduxerunt, et Lot, id est, fidelem
<lb ed="Bd" n="5"/>populuin captum astutiis hereticorum.
<lb ed="Bd" n="6"/>Alia ratio potest esse : quia pauciora
<lb ed="Bd" n="7"/>dubia continebat illud symbolum Nic#
e<lb break="no" ed="Bd" n="8"/>num, quam Antiochenum.
</p>
<p xml:id="alalal-e89366-d1e272">
<lb ed="Bd" n="9"/>Ad aliud dicendum, quod majus
dici<lb break="no" ed="Bd" n="10"/>tur symbolum Apostolorum propter
au<lb break="no" ed="Bd" n="11"/>ctoritatem condentium : et quia hoc est
<lb ed="Bd" n="12"/>quod interpretantur omnia alia
symbo<lb break="no" ed="Bd" n="13"/>la : et nihil addunt, sed quod inerat
<lb ed="Bd" n="14"/>prius explanant.
</p>
<p xml:id="alalal-e89366-d1e288">
<lb ed="Bd" n="15"/>Ad quantum dicendum, quod
symbo<lb break="no" ed="Bd" n="16"/>lum majus dicitur bis in die, ad
signan<lb break="no" ed="Bd" n="17"/>dum quod recordatio sua bis est
neces<lb break="no" ed="Bd" n="18"/>saria in Ecclesia, scilicet in primitiva, et
<lb ed="Bd" n="19"/>in fine contra Antichristum : et bis in
<lb ed="Bd" n="20"/>vita hominis, in principio cum recipit
<lb ed="Bd" n="21"/>sacramenta, et in fine quando egreditur
<lb ed="Bd" n="22"/>de corpore. Et bis in die, in prima hora
<lb ed="Bd" n="23"/>diei ut muniat per totum diem. Unde
<lb ed="Bd" n="24"/>etiam tunc cantatur :
<lb ed="Bd" n="25"/>
<quote xml:id="alalal-e89366-Qd1e314">Jam lucis orto sidere, etc.</quote>
<lb ed="Bd" n="26"/>Et in prima quasi hora noctis, in
Com<lb break="no" ed="Bd" n="27"/>pletorio : et ideo tune cantatur :
<lb ed="Bd" n="28"/>
<quote xml:id="alalal-e89366-Qd1e322">Te lucis ante terminum
<lb ed="Bd" n="29"/>Rerum creator poscimus, etc.</quote>
<lb ed="Bd" n="30"/>Symbolum autem Patrum, quod est
<lb ed="Bd" n="31"/>explanatio contra hereses, sufficit
quan<lb break="no" ed="Bd" n="32"/>doque dicere ad intellectum : et hoc in
<lb ed="Bd" n="33"/>die Dominica, quando cessatur ab
ope<lb break="no" ed="Bd" n="34"/>ribus servilibus, et populus potest
con<lb break="no" ed="Bd" n="35"/>venire ad audiendum : et ideo etiam in
<lb ed="Bd" n="36"/>quibusdam terris singulis Dominicis
ex<lb break="no" ed="Bd" n="37"/>ponitur vulgariter symbolum illud. Post
<lb ed="Bd" n="38"/>Evangelium autem dicitur : quia per
<lb ed="Bd" n="39"/>Evangelium confirmatur. Ante
commu<lb break="no" ed="Bd" n="40"/>nionem vero : ut qui non credit, non
<lb ed="Bd" n="41"/>accedat : quia illud est sacramentum in
<lb ed="Bd" n="42"/>quo fides est in summo, eo quod per
ra<lb break="no" ed="Bd" n="43"/>tionem probari non potest.
</p>
<p xml:id="alalal-e89366-d1e359">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="44"/>Ad quintum dicendum, quod
symbo<lb break="no" ed="Bd" n="45"/>lum Apostolorum sub silentio dicitur
<lb ed="Bd" n="46"/>duabus de causis : quarum una est ex
<lb ed="Bd" n="47"/>parte credentium : quia cum illud
sym<lb break="no" ed="Bd" n="48"/>bolum non contineat nisi simplicem fidei
<lb ed="Bd" n="49"/>confessionem, et haec cuilibet sufficit in
<lb ed="Bd" n="50"/>se, ideo sufficit sub silentio dicere.
Se<lb break="no" ed="Bd" n="51"/>cunda est ex parte illorum qui ediderunt,
<lb ed="Bd" n="52"/>qui erant tune in timore positi januis
<lb ed="Bd" n="53"/>clausis, nec aperte audebant Christum
<lb ed="Bd" n="54"/>confiteri. Sed symbolum Patrum dicitur
<lb ed="Bd" n="55"/>in publico, propter duas causas illis
<lb ed="Bd" n="56"/>oppositas, scilicet quia continet fidei
ex<lb break="no" ed="Bd" n="57"/>planationem disputando contra
heereti<lb break="no" ed="Bd" n="58"/>corum clamorem : et ideo reboat sic
<lb ed="Bd" n="59"/>Ecclesia contra eos: et quia est editum
<lb ed="Bd" n="60"/>jam libertate Ecclesie prevalente, cum
<lb ed="Bd" n="61"/>aperte Christum confitebantur.
</p>
<p xml:id="alalal-e89366-d1e403">
<lb ed="Bd" n="62"/>Ad searum dicendum, quod symbolum
<lb ed="Bd" n="63"/>Athanasii precipue continet
explanatio<lb break="no" ed="Bd" n="64"/>nem, vel potius exstirpationem Ariane
<lb ed="Bd" n="65"/>perfidia, et prolixe omnia quae in
Nice<lb break="no" ed="Bd" n="66"/>no posita sunt: et ideo in Prima
canta<lb break="no" ed="Bd" n="67"/>tur, ut sequens in Missa possit intelligi
<lb ed="Bd" n="68"/>ex ipso.
</p>
<p xml:id="alalal-e89366-d1e422">
<lb ed="Bd" n="69"/>Ad aliud dicendum, quod si urgeret
<lb ed="Bd" n="70"/>necessitas, adhuc posset Papa convocato
<lb ed="Bd" n="71"/>concilio peritorum, et invocato Spiritu
<lb ed="Bd" n="72"/>sancto, aliquid quod implicite
contine<lb break="no" ed="Bd" n="73"/>tur in symbolo Apostolorum, explanare
<lb ed="Bd" n="74"/>et ponere inter articulos explicitos : quia
<lb ed="Bd" n="75"/>hoc non esset novum articulum invenire,
<lb ed="Bd" n="76"/>sed eum qui semper erat explicare : et
<lb ed="Bd" n="77"/>hoc dicit Anselmus in libro de
Proces<lb break="no" ed="Bd" n="78"/>stone Spiritus sanctt.
</p>
</div>
</body>
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