-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b28_alalal-e89714.xml
172 lines (172 loc) · 7.85 KB
/
cod-al7b28_alalal-e89714.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="464"/>
</div>
</front>
<body>
<div xml:id="alalal-e89714"><!-- l3d24a8 -->
<head xml:id="alalal-e89714-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e89714-Hd1e101" type="question-title">An nos teneamur aliqua credere quae
non sint articult ?</head>
<p xml:id="alalal-e89714-d1e104">
<lb ed="Bd" n="79"/>ARTICULUS VII,.
<lb ed="Bd" n="80"/>An nos teneamur aliqua credere quae
<lb ed="Bd" n="81"/>non sint articult ?
</p>
<p xml:id="alalal-e89714-d1e113">
<lb ed="Bd" n="82"/>Quinto quaeritur, Si aliqua teneamur
<lb ed="Bd" n="83"/>credere quae non sunt articuli ?
<lb ed="Bd" n="84"/>Videtur autem, quod sic : quia
</p>
<p xml:id="alalal-e89714-d1e122">
<pb ed="#Bd" n="465"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>4. Qui non credit fornicationem esse
<lb ed="Bd" n="2"/>mortale peccatum, ipse habetur pro
he<lb break="no" ed="Bd" n="3"/>retico : si ergo hoc est intidelitas : ergo
<lb ed="Bd" n="4"/>oppositum ejus est fides : ergo
fornica<lb break="no" ed="Bd" n="5"/>tionem esse mortale peccatum est
arti<lb break="no" ed="Bd" n="6"/>culus. Et eadem objectio est de omnibus
<lb ed="Bd" n="7"/>aliis.
</p>
<p xml:id="alalal-e89714-d1e145">
<lb ed="Bd" n="8"/>2. Item, Quedam videntur esse de
<lb ed="Bd" n="9"/>articulis quae creduntur ante fidem, ut
<lb ed="Bd" n="10"/>dictum est: quia dicit Apostolus, quod
<lb ed="Bd" n="11"/>credere oportet accedentem ad Deum
<lb ed="Bd" n="12"/>quia est, et inquirentibus se
remunera<lb break="no" ed="Bd" n="13"/>tor sit '. Si ergo oportet credere hoc
<lb ed="Bd" n="14"/>accedentem ad Deum : videtur, quod hoc
<lb ed="Bd" n="15"/>sit credibile ante fidem.
</p>
<p xml:id="alalal-e89714-d1e165">
<lb ed="Bd" n="16"/>Si propter hoc dicatur, quod
fornica<lb break="no" ed="Bd" n="17"/>tionem esse peccatum mortale est
arti<lb break="no" ed="Bd" n="18"/>culus fidei, et Deum esse non. ConTRA :
<lb ed="Bd" n="19"/>Fornicationem esse mortale peccatum,
<lb ed="Bd" n="20"/>non est veritas de Deo : ergo non est
<lb ed="Bd" n="21"/>articulus.
</p>
<p xml:id="alalal-e89714-d1e181">
<lb ed="Bd" n="22"/>3. Item, Deum esse aut in symbolo
<lb ed="Bd" n="23"/>ponitur esse ut articulus, vel ut pars
ar<lb break="no" ed="Bd" n="24"/>ticuli : ergo videtur, quod falsum sit,
<lb ed="Bd" n="25"/>quod sit antecedens fidem, ut videtur.
</p>
<p xml:id="alalal-e89714-d1e192">
<lb ed="Bd" n="26"/>4, Item, Arctat ad credendum : ergo
<lb ed="Bd" n="27"/>est articulus.
</p>
<p xml:id="alalal-e89714-d1e199">
<lb ed="Bd" n="28"/>3. Item, Est indivisibilis veritas de
<lb ed="Bd" n="29"/>Deo : ergo est articulus.
</p>
<p xml:id="alalal-e89714-d1e206">
<lb ed="Bd" n="30"/>6. Item, Qui non credit, est infidelis
<lb ed="Bd" n="31"/>ergo per oppositum fides est de ipso ut
<lb ed="Bd" n="32"/>articulo.
</p>
<p xml:id="alalal-e89714-d1e216">
<lb ed="Bd" n="33"/>Solutio Dicendum, quod sicut in aliis
<lb ed="Bd" n="34"/>scientiis quaedam sunt principalia et
<lb ed="Bd" n="35"/>quaedam substantialia, ut principales
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="36"/>conclusiones artis: quaedam autem
con<lb break="no" ed="Bd" n="37"/>sequentia, ut conclusiones secundarie :
<lb ed="Bd" n="38"/>ex quibus tamen ulterius potest aliquid
<lb ed="Bd" n="39"/>inferri in opere artis, sicut in geometria,
<lb ed="Bd" n="40"/>suppositiones, et theoremata, et
corol<lb break="no" ed="Bd" n="41"/>laria : sic etiam est in fide. Et primo
<lb ed="Bd" n="42"/>oportet meo judicio supponere hoc quod
<lb ed="Bd" n="43"/>exigit credere Deum et Deo : et hoc est
<lb ed="Bd" n="44"/>Deum esse, et verba sua in Scriptura
<lb ed="Bd" n="45"/>esse vera: et illa sunt suppositiones, et
<lb ed="Bd" n="46"/>dignitates. Articuli autem ipsi, ut
con<lb break="no" ed="Bd" n="47"/>clusiones principales scientia : et ea quae
<lb ed="Bd" n="48"/>pertinent ad bonos mores, ut corollaria
<lb ed="Bd" n="49"/>consequentia. Et hac omnia oportet
cre<lb break="no" ed="Bd" n="50"/>dere et accipere per tidem, secundum
<lb ed="Bd" n="51"/>quod large accipitur. Et per hoc patet
<lb ed="Bd" n="52"/>solutio ad primum.
</p>
<p xml:id="alalal-e89714-d1e264">
<lb ed="Bd" n="53"/>Ad aliud dicendum, quod hoc est de
<lb ed="Bd" n="54"/>fide, secundum quod est credere Deum
<lb ed="Bd" n="55"/>et Deo : illa enim fides quae credit in
<lb ed="Bd" n="56"/>Deum, accedit primo per tensionem in
<lb ed="Bd" n="57"/>Deum : et licet hac quandoque tempore
<lb ed="Bd" n="58"/>sint simul, tamen natura sunt prius et
<lb ed="Bd" n="59"/>posterius.
</p>
<p xml:id="alalal-e89714-d1e282">
<lb ed="Bd" n="60"/>Ad aliud dicendum, quod ut dictum
<lb ed="Bd" n="61"/>est, multa fide credtmus ut
consequun<lb break="no" ed="Bd" n="62"/>tur, quae non sunt articuli, scilicet non
<lb ed="Bd" n="63"/>principaliter.
</p>
<p xml:id="alalal-e89714-d1e293">
<lb ed="Bd" n="64"/>Ad aliud quod objicitur de credere
<lb ed="Bd" n="65"/>Deum, dicendum quod articuli ponuntur
<lb ed="Bd" n="66"/>secundum quod referuntur ad credere
<lb ed="Bd" n="67"/>Deum etin Deum: sed non ad credere
<lb ed="Bd" n="68"/>Deo, quia hoc pertinet ad intellectum
<lb ed="Bd" n="69"/>Scripture, ut auditus.
</p>
<p xml:id="alalal-e89714-d1e309">
<lb ed="Bd" n="70"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>