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cod-al7b28_alalal-e90040.xml
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cod-al7b28_alalal-e90040.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="467"/>
</div>
</front>
<body>
<div xml:id="alalal-e90040"><!-- l3d24a9 -->
<head xml:id="alalal-e90040-Hd1e99">Articulus 9</head>
<head xml:id="alalal-e90040-Hd1e101" type="question-title">An idem possit simul esse scitum et
creditum ?</head>
<p xml:id="alalal-e90040-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="14"/>ARTICULUS IX.
<lb ed="Bd" n="15"/>An idem possit simul esse scitum et
<lb ed="Bd" n="16"/>creditum ?
</p>
<p xml:id="alalal-e90040-d1e115">
<lb ed="Bd" n="17"/>Deinde quaeritur de hoc quod dicit in
<lb ed="Bd" n="18"/>illo capitulo C, <quote xml:id="alalal-e90040-Qd1e121"> Post haec quaeri solet,
<lb ed="Bd" n="19"/>Cum fides sit de non apparentibus,
<lb ed="Bd" n="20"/>etc. </quote>
</p>
<p xml:id="alalal-e90040-d1e129">
<lb ed="Bd" n="21"/>Videtur enim, quod idem possit esse
<lb ed="Bd" n="22"/>simul scitum et creditum.
</p>
<p xml:id="alalal-e90040-d1e137">
<lb ed="Bd" n="23"/>1. Sensibilis enim cognitio inferior est,
<lb ed="Bd" n="24"/>quam intellectiva : et tamen intellectiva
<lb ed="Bd" n="25"/>non excludit eam, nec e converso : imo
ju<lb break="no" ed="Bd" n="26"/>vateam in multis : ergo videtur, cum
<lb ed="Bd" n="27"/>fides et scientia sic se habeant, quod una
<lb ed="Bd" n="28"/>non excludat aliam.
</p>
<p xml:id="alalal-e90040-d1e153">
<lb ed="Bd" n="29"/>2. Item, Minus lumen non tollit majus,
<lb ed="Bd" n="30"/>licet minus videatur quam prius : ergo
<lb ed="Bd" n="31"/>videtur, quod nec fides scientiam, nec e
<lb ed="Bd" n="32"/>converso. :
</p>
<p xml:id="alalal-e90040-d1e164">
<lb ed="Bd" n="33"/>3. Item, Aliquis Philosophus venit ad
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="34"/>fidem sicut Justinus, Dionysius, Apollo
<lb ed="Bd" n="35"/>phanes, et alii multi, qui sciverunt per
<lb ed="Bd" n="36"/>rationes naturales unum Deum esse : si
<lb ed="Bd" n="37"/>ergo fides evacuat scientiam, oporteret
<lb ed="Bd" n="38"/>quod obliviscerentur illarum rationum,
<lb ed="Bd" n="39"/>quod falsum est: ergo scientia et fides
<lb ed="Bd" n="40"/>possunt esse de eodem.
</p>
<p xml:id="alalal-e90040-d1e186">
<lb ed="Bd" n="41"/>4. Item, Nos quotidie querimus
ratio<lb break="no" ed="Bd" n="42"/>nes naturales, et non fundatas super
prin<lb break="no" ed="Bd" n="43"/>cipalia fidei, et invenimus multas quibus
<lb ed="Bd" n="44"/>defendi potest fides: constat autem, quod
<lb ed="Bd" n="45"/>illae generare possunt habitum scientiae :
<lb ed="Bd" n="46"/>ergo idem potest esse scitum et
credi<lb break="no" ed="Bd" n="47"/>tun.
</p>
<p xml:id="alalal-e90040-d1e204">
<lb ed="Bd" n="48"/>5. Item, Job, xu, 7, dicit : Interroga
<lb ed="Bd" n="49"/>jumenta, et docebunt te. Et, Psal. xvm,
<lb ed="Bd" n="50"/>2: Celi enarrant gloriam Det. Ergo
vi<lb break="no" ed="Bd" n="51"/>detur, quod ab ipsis creaturis possint
ha<lb break="no" ed="Bd" n="52"/>beri rationes naturales quibus aliquid
<lb ed="Bd" n="53"/>probatur de Deo.
</p>
<p xml:id="alalal-e90040-d1e220">
<lb ed="Bd" n="54"/>6. Item, Exemplum consuevit poni de
<lb ed="Bd" n="55"/>beata et gloriosa Virgine : quia ipsa
ex<lb break="no" ed="Bd" n="56"/>perimento scivit se concepisse sine virili
<lb ed="Bd" n="57"/>semine de Spiritu sancto, et idem
credi<lb break="no" ed="Bd" n="58"/>dit : ergo idem est creditum et scitum.
</p>
<p xml:id="alalal-e90040-d1e234">
<lb ed="Bd" n="59"/>Sed conrra objicitur communiter:
</p>
<p xml:id="alalal-e90040-d1e239">
<lb ed="Bd" n="60"/>1. Per illud Joan. xiv, 2: Vado parare
<pb ed="#Bd" n="468"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>vobis locum, ubi dicit Glossa : <quote xml:id="alalal-e90040-Qd1e249"> Eat
Do<lb break="no" ed="Bd" n="2"/>minus, ne videatur : lateat, ut credatur.
<lb ed="Bd" n="3"/>Tune enim paratur locus, si ex fide
juva<lb break="no" ed="Bd" n="4"/>tur creditus. Desideretur, ut desideratus
<lb ed="Bd" n="5"/>habeatur. </quote> Ergo videlur, quod latere
<lb ed="Bd" n="6"/>rationem facit credere.
</p>
<p xml:id="alalal-e90040-d1e264">
<lb ed="Bd" n="7"/>2. Item, Supra est habitum, quod
fi<lb break="no" ed="Bd" n="8"/>des est de non apparentibus : ergo non
<lb ed="Bd" n="9"/>est de scitis, quia scita sunt valde
appa<lb break="no" ed="Bd" n="10"/>rentia
</p>
<p xml:id="alalal-e90040-d1e275">
<lb ed="Bd" n="11"/>3. Item, Magister Hugo dicit, et
habi<lb break="no" ed="Bd" n="12"/>tum est supra, quod <quote xml:id="alalal-e90040-Qd1e281"> scientia est supra
<lb ed="Bd" n="13"/>fidem : </quote> ergo evacuat eam : quia
inuti<lb break="no" ed="Bd" n="14"/>lis est imperfectior habitus, cum habetur
<lb ed="Bd" n="15"/>perfectus : quia dicit Apostolus, I ad
Co<lb break="no" ed="Bd" n="16"/>rinth. xin, 40 : Cum venerit quod
perfe<lb break="no" ed="Bd" n="17"/>cium est, evacuabitur quod ex parte
<lb ed="Bd" n="18"/>est,
</p>
<p xml:id="alalal-e90040-d1e298">
<lb ed="Bd" n="19"/>4. Item, In rebus quae sunt sub
opinio<lb break="no" ed="Bd" n="20"/>ne, scientia evacuat opinionem : ergo ef
<lb ed="Bd" n="21"/>fidem.
</p>
<p xml:id="alalal-e90040-d1e307">
<lb ed="Bd" n="22"/>5. Item, Objiciunt seculari objectione,
<lb ed="Bd" n="23"/>quod dilectio Dei propter se cum in cor
<lb ed="Bd" n="24"/>venerit, evacuat dilectionem Dei propter
<lb ed="Bd" n="25"/>temporalia : ergo similiter fides cum
ve<lb break="no" ed="Bd" n="26"/>nerit, evacuat consensum propter
ratio<lb break="no" ed="Bd" n="27"/>nem. ,
</p>
<p xml:id="alalal-e90040-d1e324">
<lb ed="Bd" n="28"/>6. Item, Joan. iv, 40: £t mulieri
di<lb break="no" ed="Bd" n="29"/>cebant, scilicet Samaritani: Quia am non
<lb ed="Bd" n="30"/>propter tuam loquelam credimus : ipst
<lb ed="Bd" n="31"/>enim audivimus, et scimus quia hic est
<lb ed="Bd" n="32"/>vere salvator mundi. Mulier autem ibi
<lb ed="Bd" n="33"/>obtinet vicem scientiae quae est per
ratio<lb break="no" ed="Bd" n="34"/>nem : ergo scientia per rationem accepta
<lb ed="Bd" n="35"/>in credibili aliquo, evacuatur per fidem
<lb ed="Bd" n="36"/>advenientem.
</p>
<p xml:id="alalal-e90040-d1e346">
<lb ed="Bd" n="37"/>Solutio Dicendum, quod fides et
<lb ed="Bd" n="38"/>scientia sunt de eodem, non secundum
<lb ed="Bd" n="39"/>idem : et ideo unum non evacuat aliud :
<lb ed="Bd" n="40"/>et ideo concedo rationes primo inductas
<lb ed="Bd" n="41"/>hoc modo intelligendo : fides autem non
<lb ed="Bd" n="42"/>assentit propter rationem, sed ratio ibi est
<lb ed="Bd" n="43"/>sub fide, et similiter scientia.
</p>
<p xml:id="alalal-e90040-d1e364">
<lb ed="Bd" n="44"/>Ad primum ergo quod objicitur,
dicen<lb break="no" ed="Bd" n="45"/>dum quod vult dicere ibi Glossa, quod
<lb ed="Bd" n="46"/>assensus Apostolorum magis est
merito<lb break="no" ed="Bd" n="47"/>rius si latet quoad visum corporalem : et
<lb ed="Bd" n="48"/>hoc verum est, quia tanto fides habet ma-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="49"/>jus meritum, quanto ratio prebet ei
mi<lb break="no" ed="Bd" n="50"/>nus experimentum.
</p>
<p xml:id="alalal-e90040-d1e384">
<lb ed="Bd" n="51"/>Ad aliud dicendum, quod hoc modo Ady
<lb ed="Bd" n="52"/>quo fides est de articulo illo, non potest
<lb ed="Bd" n="53"/>esse scientia vel ratio de eodem : et
qua<lb break="no" ed="Bd" n="54"/>liter hoc sit, seepius jam supra
explana<lb break="no" ed="Bd" n="55"/>tum est.
</p>
<p xml:id="alalal-e90040-d1e397">
<lb ed="Bd" n="56"/>Ad aliud dicendum, quod Hugo loqui- Adotjs]
<lb ed="Bd" n="57"/>tur de scientia qué est intellectiva
veri<lb break="no" ed="Bd" n="58"/>tatis, quae est visione faciei ad faciem,
<lb ed="Bd" n="59"/>non de scientia quae est in via ex ratione:
<lb ed="Bd" n="60"/>quia illa est multo minus certa, quam
<lb ed="Bd" n="61"/>fides sit : licet de hoc etiam supra aliam
<lb ed="Bd" n="62"/>dedimus rationem.
</p>
<p xml:id="alalal-e90040-d1e415">
<lb ed="Bd" n="63"/>Ad aliud dicendum, quod ut puto
fal<lb break="no" ed="Bd" n="64"/>sum est: de hoc enim potest esse opinio
<lb ed="Bd" n="65"/>et scientia : et praecipue apud diversos,
<lb ed="Bd" n="66"/>et etiam apud eumdem, licet ipse plus
<lb ed="Bd" n="67"/>innitatur scientia.
</p>
<p xml:id="alalal-e90040-d1e429">
<lb ed="Bd" n="68"/>Ad aliud dicendum, quod non credo Adous
<lb ed="Bd" n="69"/>eum esse sine mortali peccato, qui Deum
<lb ed="Bd" n="70"/>diligit tantum propter temporalia.
Siau<lb break="no" ed="Bd" n="71"/>tem diligit Deum propter se, et cum eo
<lb ed="Bd" n="72"/>temporalia non nisi ad usum, non ad
<lb ed="Bd" n="73"/>fructum : tunc non oportet illam
dilectio<lb break="no" ed="Bd" n="74"/>nem evacuari.
</p>
<p xml:id="alalal-e90040-d1e447">
<lb ed="Bd" n="75"/>Si autem dicas, quod diligit Deum
qui<lb break="no" ed="Bd" n="76"/>dem super omnia, sed tamen temporalia
<lb ed="Bd" n="77"/>diligit immoderate citra Deum : tune
ni<lb break="no" ed="Bd" n="78"/>hil valet simile quod inducitur: quia hee
<lb ed="Bd" n="79"/>dilectio est tunc veniale peccatum, cujus
<lb ed="Bd" n="80"/>appetitus absorbetur a charitate perfecta.
<lb ed="Bd" n="81"/>Scientia autem meritoria est, et nullum
<lb ed="Bd" n="82"/>omnino peccatum.
</p>
<p xml:id="alalal-e90040-d1e467">
<lb ed="Bd" n="83"/>Ad aliud dicendum, quod illa allegoria sao
<lb ed="Bd" n="84"/>non probat, nisi quod fides non assentit
<lb ed="Bd" n="85"/>nisi propter rationem: et verum est, et
<lb ed="Bd" n="86"/>concessum a nobis.
</p>
</div>
</body>
</text>
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