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cod-al7b28_alalal-e90422.xml
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cod-al7b28_alalal-e90422.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="469"/>
</div>
</front>
<body>
<div xml:id="alalal-e90422"><!-- l3d24a10 -->
<head xml:id="alalal-e90422-Hd1e99">Articulus 10</head>
<head xml:id="alalal-e90422-Hd1e101" type="question-title">Utrum Magister sufficienter ponit
nimerum credibilium ?</head>
<p xml:id="alalal-e90422-d1e104">
<pb ed="#Bd" n="469"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS X.
<lb ed="Bd" n="2"/>Utrum Magister sufficienter ponit
ni<lb break="no" ed="Bd" n="3"/>merum credibilium ?
</p>
<p xml:id="alalal-e90422-d1e117">
<lb ed="Bd" n="4"/>Deinde quaeritur de hoc quod dicit
<lb ed="Bd" n="5"/>Augustinus, ibi, C, circa medium: <quote xml:id="alalal-e90422-Qd1e123"> Alia,
<lb ed="Bd" n="6"/>suni, quae nisi intelligamus, non
credi<lb break="no" ed="Bd" n="7"/>mus, etc. </quote>
</p>
<p xml:id="alalal-e90422-d1e131">
<lb ed="Bd" n="8"/>Hic enim videtur Magister diminute
<lb ed="Bd" n="9"/>introducere credibilia : quia
</p>
<p xml:id="alalal-e90422-d1e139">
<lb ed="Bd" n="10"/>i. In originali, scilicet in libro
<lb ed="Bd" n="11"/>EXXXIT Questionum, ponitur adhuc
<lb ed="Bd" n="12"/>unum credibile, quod scilicet semper
cre<lb break="no" ed="Bd" n="13"/>ditur et numquam intelligitur, ut
om<lb break="no" ed="Bd" n="14"/>nium rerum gestarum historiae : et hoc
<lb ed="Bd" n="15"/>non inducit hic.
</p>
<p xml:id="alalal-e90422-d1e155">
<lb ed="Bd" n="16"/>2. Item, Hic in Littera imnuit, et in
ori<lb break="no" ed="Bd" n="17"/>ginali dicit, quod in divinis oportet
cre<lb break="no" ed="Bd" n="18"/>dere prius, et postea intelligere : et hoc
<lb ed="Bd" n="19"/>non videtur in omnibus divinis, sicut
<lb ed="Bd" n="20"/>Deum esse unum.
</p>
<p xml:id="alalal-e90422-d1e168">
<lb ed="Bd" n="21"/>3. Item, Non est assensus in aliquid
<lb ed="Bd" n="22"/>nisi intelligatur prius quid est quod
di<lb break="no" ed="Bd" n="23"/>citur pernomen ad minus: ergo
intelle<lb break="no" ed="Bd" n="24"/>clus quidem pracedit omne credere : et
<lb ed="Bd" n="25"/>hoe negat in Littera.
</p>
<p xml:id="alalal-e90422-d1e181">
<lb ed="Bd" n="26"/>4, Item, Ti ad Corinth. m, 3: Non
<lb ed="Bd" n="27"/>quod sufficientes simus : ubi Glossa :
<lb ed="Bd" n="28"/>
<quote xml:id="alalal-e90422-Qd1e189"> Non creditur, nisi prius cogitetur. </quote>
</p>
<p xml:id="alalal-e90422-d1e192">
<lb ed="Bd" n="29"/>Solutio Dicendum, quod si nos
loqua<lb break="no" ed="Bd" n="30"/>mur de assensu prout respicit
anieceden<lb break="no" ed="Bd" n="31"/>tia et consequentia ad ipsos articulos,
<lb ed="Bd" n="32"/>tune esse credibile est in fide : quia tune
<lb ed="Bd" n="33"/>semper creditur, et numquam intelligitur
<lb ed="Bd" n="34"/>quod erit in historia canonicorum
libro<lb break="no" ed="Bd" n="35"/>tum : et credere quod antecedit
intellige<lb break="no" ed="Bd" n="36"/>re, erit in credibilibus in quae potest ratio
<lb ed="Bd" n="37"/>naturalis : et credere quod pracedit
in<lb break="no" ed="Bd" n="38"/>telligentia veritatis, erit respectu
credibi<lb break="no" ed="Bd" n="39"/>lum quae non apprehenduntur per ra-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="40"/>jionem, ut Deum esse trinum et unum,
<lb ed="Bd" n="41"/>et hujusmodi. Sed Magister non intendit
<lb ed="Bd" n="42"/>hic nisi de duobus postremis : et ideo
<lb ed="Bd" n="43"/>omittit primum.
</p>
<p xml:id="alalal-e90422-d1e229">
<lb ed="Bd" n="44"/>Et ideo patct solutio ad primum, et
<lb ed="Bd" n="45"/>secundum.
</p>
<p xml:id="alalal-e90422-d1e237">
<lb ed="Bd" n="46"/>Ad aliud dicundum, quod bene
conce<lb break="no" ed="Bd" n="47"/>dendum videtur mihi, quod omne
credi<lb break="no" ed="Bd" n="48"/>tum precedit intellectus quid est quod
<lb ed="Bd" n="49"/>dicitur per sermonem : sed de hoc non
<lb ed="Bd" n="50"/>loquitur Magister hic, sed potius de
intel<lb break="no" ed="Bd" n="51"/>lectu rei.
</p>
<p xml:id="alalal-e90422-d1e253">
<lb ed="Bd" n="52"/>Ad aliud dicendum, quod Glossa illa
<lb ed="Bd" n="53"/>loquitur de fide secundum quod est ex
<lb ed="Bd" n="54"/>auditu, vel deintellectu qui est scire quid
<lb ed="Bd" n="55"/>est quod dicitur per sermonem.
</p>
</div>
</body>
</text>
</TEI>