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cod-al7b28_alalal-e90698.xml
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cod-al7b28_alalal-e90698.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="470"/>
</div>
</front>
<body>
<div xml:id="alalal-e90698"><!-- l3d24a12 -->
<head xml:id="alalal-e90698-Hd1e99">Articulus 12</head>
<head xml:id="alalal-e90698-Hd1e101" type="question-title">An fides sit potius per visum, quam per
auditum ?</head>
<p xml:id="alalal-e90698-d1e104">
<lb ed="Bd" n="12"/>ARTICULUS XII.
<lb ed="Bd" n="13"/>An fides sit potius per visum, quam per
<lb ed="Bd" n="14"/>auditum ?
</p>
<p xml:id="alalal-e90698-d1e113">
<lb ed="Bd" n="15"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="16"/>ibi, C, sub finem: <quote xml:id="alalal-e90698-Qd1e119"> Nec ea quee prius
cre<lb break="no" ed="Bd" n="17"/>duntur quam intelligantur, penitus
igno<lb break="no" ed="Bd" n="18"/>rantur, cum fides sit ex audite, etc. </quote>
</p>
<p xml:id="alalal-e90698-d1e127">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="19"/>Cum enim fides sit cogitatio quaedam :
<lb ed="Bd" n="20"/>et cogitatio fit inventione et doctrina,
<lb ed="Bd" n="21"/>potius videtur esse per visum, quam per
<lb ed="Bd" n="22"/>auditum : quia
</p>
<p xml:id="alalal-e90698-d1e141">
<lb ed="Bd" n="23"/>1. Visus deservit inventioni, et auditus
<lb ed="Bd" n="24"/>doctrine : et inventio potior est quam
<lb ed="Bd" n="25"/>doctrina.
</p>
<p xml:id="alalal-e90698-d1e150">
<lb ed="Bd" n="26"/>2. Item, Visus nobilior est sensus,
<lb ed="Bd" n="27"/>quam auditus, et plurium doctrinarum,
<lb ed="Bd" n="28"/>et magis cerlilicans ea quae sunt omnis
<lb ed="Bd" n="29"/>sensus : ergo videtur, quod potius debeat
<lb ed="Bd" n="30"/>esse ex visu, quam ex auditu.
</p>
<p xml:id="alalal-e90698-d1e163">
<lb ed="Bd" n="31"/>Solutio Dicendum, quod auditus
sem<lb break="no" ed="Bd" n="32"/>per accipit ab alio disciplinam : et quia
<lb ed="Bd" n="33"/>fides est ab alio superiore lumine, et non
<lb ed="Bd" n="34"/>a nostra inventione : ideo magis competit
<lb ed="Bd" n="35"/>ei auditus, quam visus : et per hoc patet
<lb ed="Bd" n="36"/>solutio ad primum.
</p>
<p xml:id="alalal-e90698-d1e179">
<lb ed="Bd" n="37"/>Ad aliud dicendum, quod visus
nobi<lb break="no" ed="Bd" n="38"/>lior est, quando referuntur ad propria
<lb ed="Bd" n="39"/>objecta : sed hic non est sic : sed potius
<lb ed="Bd" n="40"/>dicitur auditus interior, qui est acceptio
<lb ed="Bd" n="41"/>notitiae prime veritatis ab alio : et ideo
<lb ed="Bd" n="42"/>illa objectio nihil facit ad propositum.
</p>
</div>
</body>
</text>
</TEI>