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cod-al7b28_alalal-e91045.xml
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<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<div xml:id="alalal-e91045"><!-- l3d25a1 -->
<head xml:id="alalal-e91045-Hd1e99">Articulus 1</head>
<head xml:id="alalal-e91045-Hd1e101" type="question-title">An fides potest crescere ?</head>
<p xml:id="alalal-e91045-d1e104">
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="34"/>ARTICULUS I.
<lb ed="Bd" n="35"/>An fides potest crescere ?
</p>
<p xml:id="alalal-e91045-d1e113">
<lb ed="Bd" n="36"/>Ad primum objicitur sic :
<lb ed="Bd" n="37"/>1. Magister Hugo de sancto Victore in
<lb ed="Bd" n="38"/>libro de Sacramentis, parte decima,
di<lb break="no" ed="Bd" n="39"/>cit sic : <quote xml:id="alalal-e91045-Qd1e123"> Duo sunt secundum quae fides
<lb ed="Bd" n="40"/>crescere dicitur : cogitatio, et afflectus, id
<lb ed="Bd" n="41"/>est, constantia, vel firmitas credendi, et
<lb ed="Bd" n="42"/>secundum cognitionem, quando eruditur
<lb ed="Bd" n="43"/>ad scientiam : secundum affectum,
quan<lb break="no" ed="Bd" n="44"/>do ad devotionem excitatur, et roboratur
<lb ed="Bd" n="45"/>ad constantiam. </quote> Ex hoc accipitur, quod
<lb ed="Bd" n="46"/>fides potest crescere.
</p>
<p xml:id="alalal-e91045-d1e143">
<lb ed="Bd" n="47"/>2. Si forte dicas, quod non creseit in
<lb ed="Bd" n="48"/>numero articulorum, sed in illuminaticone
<lb ed="Bd" n="49"/>credentium : quia clarius ea quae credunt,
<lb ed="Bd" n="50"/>intelligunt quidam ex studio, quam alii.
<lb ed="Bd" n="51"/>Contra : Hugo, ibidem, <quote xml:id="alalal-e91045-Qd1e156"> Crevit pro
<lb ed="Bd" n="52"/>tempore fides in omnibus, ut major esset:
<lb ed="Bd" n="53"/>sed mutata non est, ut alia esset ante
le<lb break="no" ed="Bd" n="54"/>gem, quando Deus creator credebatur, ct
<lb ed="Bd" n="55"/>ab eo salus et redemptio exspectabatur.
<lb ed="Bd" n="56"/>Per quem autem et quomodo eadem
sa<lb break="no" ed="Bd" n="57"/>lus implenda et perficienda foret,
excep<lb break="no" ed="Bd" n="58"/>tis paucis quibus hoc scire singulariter
<lb ed="Bd" n="59"/>in munere datum erat, a ceteris etiam
<lb ed="Bd" n="60"/>fidelibus non cognoscebatur </quote> Ergo
vide<lb break="no" ed="Bd" n="61"/>tur, quod nec incarnationis tune erat
ar<lb break="no" ed="Bd" n="62"/>ticulus, nec passionis, nec alicujus
arti<lb break="no" ed="Bd" n="63"/>culi expressio erat tunc de fide: eorum,
<lb ed="Bd" n="64"/>dico, articulorum qui sunt de humanitate
<lb ed="Bd" n="65"/>Christi. Ergo crevit fides secundum
nu<lb break="no" ed="Bd" n="66"/>merum articulorum, ut videtur.
<pb ed="#Bd" n="474"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Adonai non indicavi eis. Gonstat autem,
<lb ed="Bd" n="2"/>quod postea indicavit. Ergo fides crevit.
</p>
<p xml:id="alalal-e91045-d1e201">
<lb ed="Bd" n="3"/>4. Item, Psal. exvut, 100 : Super senes
<lb ed="Bd" n="4"/>intellexi. Krgo videtur, quod seniores non
<lb ed="Bd" n="5"/>tot crediderunt articulos, sicut ipse qui
<lb ed="Bd" n="6"/>post eos fuit.
</p>
<p xml:id="alalal-e91045-d1e212">
<lb ed="Bd" n="7"/>Item, Act. u, 17: Effundam de
spiri<lb break="no" ed="Bd" n="8"/>tu meo super omnem carnem : et
prophe<lb break="no" ed="Bd" n="9"/>tabunt filii vestri et filie vestre, et
guve<lb break="no" ed="Bd" n="10"/>nes vestri visiones videbunt, et senes vestre
<lb ed="Bd" n="11"/>somnia somniabunt. Ergo aliquid vident
<lb ed="Bd" n="12"/>juvenes de credibilibus, quod non
vide<lb break="no" ed="Bd" n="13"/>runt seniores. Ergo crevit fides.
</p>
<p xml:id="alalal-e91045-d1e230">
<lb ed="Bd" n="14"/>Item, Gregorius in Homilia quadam
<lb ed="Bd" n="15"/>super illud Evangelii : Beati oculi quae
<lb ed="Bd" n="16"/>vident quae vos videtis?, dicit sic: <quote xml:id="alalal-e91045-Qd1e238">
Se<lb break="no" ed="Bd" n="17"/>cundum incrementa temporum crevit
<lb ed="Bd" n="18"/>scientia sanctorum spiritualium Patrum :
<lb ed="Bd" n="19"/>et quanto adventui Salvatoris viciniores
<lb ed="Bd" n="20"/>exstiterunt, tanto mysterium salutis
ple<lb break="no" ed="Bd" n="21"/>nius perceperunt. </quote> Ergo videtur, quod
<lb ed="Bd" n="22"/>creverit fides.
</p>
<p xml:id="alalal-e91045-d1e254">
<lb ed="Bd" n="23"/>3. Item, Supra? habitum est in
divi<lb break="no" ed="Bd" n="24"/>sione symbolorum, quod de duodecim
ar<lb break="no" ed="Bd" n="25"/>ticulis facti sunt quatuordecim: et eadem
<lb ed="Bd" n="26"/>causa existente, possent adhuc amphus
<lb ed="Bd" n="27"/>distingui : ergo videtur, quod potuit
cre<lb break="no" ed="Bd" n="28"/>scere fides in numero articulorum, et
<lb ed="Bd" n="29"/>adhue potest crescere, ut videtur.
</p>
<p xml:id="alalal-e91045-d1e272">
<lb ed="Bd" n="30"/>SED CONTRA :
<lb ed="Bd" n="31"/>1. Fides est simplex lumen, illuminans
<lb ed="Bd" n="32"/>ad aeternam veritatem : veritas autem
<lb ed="Bd" n="33"/>aeterna crescere non potest : ergo nec fides.
</p>
<p xml:id="alalal-e91045-d1e283">
<lb ed="Bd" n="34"/>2. Item, In omni articulo divina
veri<lb break="no" ed="Bd" n="35"/>tas supponitur et explicatur per ea quae
<lb ed="Bd" n="36"/>faciunt ad salutem nostram, vel per ea
<lb ed="Bd" n="37"/>que ab aeterno sunt in Deo : et ex parte
<lb ed="Bd" n="38"/>aeternorum constat, quod. crescere non
<lb ed="Bd" n="39"/>potest : ex parte autem temporalium est
<lb ed="Bd" n="40"/>dispositio ab aeterno ordinata, quae etiam
<lb ed="Bd" n="41"/>augeri non potest : ergo fides penes
arti<lb break="no" ed="Bd" n="42"/>culos crescere non potest.
</p>
<p xml:id="alalal-e91045-d1e306">
<lb ed="Bd" n="43"/>3. Item, Si cresceret fides in numero
<lb ed="Bd" n="44"/>articulorum, cum articuli sint de
sub<lb break="no" ed="Bd" n="45"/>stantia fidci, fides mutaretur secundum
<lb ed="Bd" n="46"/>substantiam : et hoc negatur in Liétera :
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>ergo videtur, quod non crescit numerus
<lb ed="Bd" n="48"/>articulorum.
</p>
<p xml:id="alalal-e91045-d1e324">
<lb ed="Bd" n="49"/>4, Item, Implicita fides est de tot de
<lb ed="Bd" n="50"/>quot est explicita : quia implicatio vel
<lb ed="Bd" n="51"/>explicatio sunt ex parte nostra, et nona
<lb ed="Bd" n="52"/>parte articulorum : cum igitur fides
anti<lb break="no" ed="Bd" n="53"/>quorum et nostra non differant nisi per
<lb ed="Bd" n="54"/>explicitum et implicitum, non videtur
<lb ed="Bd" n="55"/>quod creverit in numero articulorum.
</p>
<p xml:id="alalal-e91045-d1e342">
<lb ed="Bd" n="56"/>5. Item, Si propter implicationem et
<lb ed="Bd" n="57"/>explicationem diceretur crescere fides,
<lb ed="Bd" n="58"/>cum continue per studium Doctorum
<lb ed="Bd" n="59"/>magis explicentur articuli, videretur
con<lb break="no" ed="Bd" n="60"/>tinue crescere : et hoc a nullo dicitur :
<lb ed="Bd" n="61"/>ergo non crevit fides, ut videtur.
</p>
<p xml:id="alalal-e91045-d1e358">
<lb ed="Bd" n="62"/>Solutio Dicendum cum Magistro
Hu<lb break="no" ed="Bd" n="63"/>gone, quod fides duobus modis crescit ex
<lb ed="Bd" n="64"/>parte credentis : inse autem nullo modo,
<lb ed="Bd" n="65"/>sive quoad creditum. Ex parte credentis
<lb ed="Bd" n="66"/>crescit quoad intellectum, et quoad
affe<lb break="no" ed="Bd" n="67"/>ctum. Quoad autem intellectum quatuor
<lb ed="Bd" n="68"/>modis, scilicet revelatione desuper
illu<lb break="no" ed="Bd" n="69"/>minante, doctrina explicante, re credita
<lb ed="Bd" n="70"/>eveniente, et studio veritatis intellectum
<lb ed="Bd" n="71"/>aperiente. Revelatione quidem : quia qui
<lb ed="Bd" n="72"/>ampliores revelationes accipit, lucidius
<lb ed="Bd" n="73"/>creditum videt, et melius percipit.
Do<lb break="no" ed="Bd" n="74"/>ctrina explicante : quia quanto articulus
<lb ed="Bd" n="75"/>pluribus proprietatibus exprimitur, vel
<lb ed="Bd" n="76"/>plures articuli exprimuntur, tanto melius
<lb ed="Bd" n="77"/>intelliguntur, sicut diximus supra : quia
<lb ed="Bd" n="78"/>circa articulum generationis aeterne, et
<lb ed="Bd" n="79"/>processionis Spiritus sancti, plures
ex<lb break="no" ed="Bd" n="80"/>pressiones fecerunt Patres in Nicasna
sy<lb break="no" ed="Bd" n="81"/>nodo : elideo fideles melius intelligentes,
<lb ed="Bd" n="82"/>magis caverunt sensum hereticum de
ar<lb break="no" ed="Bd" n="83"/>ticulis. Plures etiam articulos docuerunt
<lb ed="Bd" n="84"/>quidam Patres, quosdam magis explicite,
<lb ed="Bd" n="85"/>quam alios : et ideo illius melius
scien<lb break="no" ed="Bd" n="86"/>tiam fidei habuerunt. Re credita etiam
<lb ed="Bd" n="87"/>eveniente, crescit scientia fidei : quia
sic<lb break="no" ed="Bd" n="88"/>ut dicit Hieronymus, <quote xml:id="alalal-e91045-Qd1e418"> Quod oculis
vi<lb break="no" ed="Bd" n="89"/>detur, melius intelligitur, quam id quod
<lb ed="Bd" n="90"/>futurum predicitur. </quote> Studio vero
ape<lb break="no" ed="Bd" n="91"/>ritur etiam ratio intelligendi creditum,
<pb ed="#Bd" n="475"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>secundum quod fidei servit meditatio et
<lb ed="Bd" n="2"/>cogitatus, ut dicit Anselmus in
Prosole<lb break="no" ed="Bd" n="3"/>gio: quia fides ipsa quandoque per
stu<lb break="no" ed="Bd" n="4"/>dium quaerit intellectum. Ex parte autem
<lb ed="Bd" n="5"/>affectus crescit tripliciter, scilicet quia
de<lb break="no" ed="Bd" n="6"/>purat affectum plus et plus, secundum
<lb ed="Bd" n="7"/>quod docet magis elongari a peccatis.
<lb ed="Bd" n="8"/>Secundo etiam, quia removet a
phantas<lb break="no" ed="Bd" n="9"/>matibus rationum naturalium : quia non
<lb ed="Bd" n="10"/>ita incipiunt sapere ut prius, propter
de<lb break="no" ed="Bd" n="11"/>votionem et fervorem affectus circa
cre<lb break="no" ed="Bd" n="12"/>ditum, Tertio etiam dat constantiam, ut in
<lb ed="Bd" n="13"/>quibusdam operibus, ut est martyrium: et
<lb ed="Bd" n="14"/>sic audet fidelis confiteri fidem coram
re<lb break="no" ed="Bd" n="15"/>gibus et principibus. Ex parte autem
arti<lb break="no" ed="Bd" n="16"/>culorum in se bene concedo, quod non
<lb ed="Bd" n="17"/>profecit, nec proficit: quia illi innituntur
<lb ed="Bd" n="18"/>prime veritati: et ab illa et non ab
ho<lb break="no" ed="Bd" n="19"/>mine determinatus est numerus eorum.
</p>
<p xml:id="alalal-e91045-d1e474">
<lb ed="Bd" n="20"/>Ad primum ergo dicendum, quod
Ma<lb break="no" ed="Bd" n="21"/>gister Hugo inteiligit de profectu, qui est
<lb ed="Bd" n="22"/>potius fidelis in fide, quam fidei in
<lb ed="Bd" n="23"/>fideli.
</p>
<p xml:id="alalal-e91045-d1e485">
<lb ed="Bd" n="24"/>Ad aliud dicendum, quod non
creve<lb break="no" ed="Bd" n="25"/>runt articuli in se, sed crevit articulorum
<lb ed="Bd" n="26"/>explanatio et revelatio : et hoc non est
<lb ed="Bd" n="27"/>articulum crescere, nisi per accidens :
li<lb break="no" ed="Bd" n="28"/>cet enim passio forte tunc alicui
determi<lb break="no" ed="Bd" n="29"/>nate non innotuerit, tamen erat articulus,
<lb ed="Bd" n="30"/>et credebatur implicite ab cis, quando
<lb ed="Bd" n="31"/>aliquis quicumque modus liberationis ab
<lb ed="Bd" n="32"/>eis futuris credebatur.
</p>
<p xml:id="alalal-e91045-d1e508">
<lb ed="Bd" n="33"/>Ad aliud dicendum, quod non
intelli<lb break="no" ed="Bd" n="34"/>gitur de manifestatione articuli, sed
po<lb break="no" ed="Bd" n="35"/>tius Dei, in qua crescit homo de die in
<lb ed="Bd" n="36"/>diem : et semper mirabilis fit scientia
<lb ed="Bd" n="37"/>Dei in profectu hominis in ipsa, nec
pot<lb break="no" ed="Bd" n="38"/>est perfecte in illam, propter quod dicit
<lb ed="Bd" n="39"/>Psalmus civ, 4: Quevrite Dominum, et
<lb ed="Bd" n="40"/>confirmamint. Querite faciem efus
sem<lb break="no" ed="Bd" n="41"/>per.
</p>
<p xml:id="alalal-e91045-d1e530">
<lb ed="Bd" n="42"/>AD TRES sequentes auctoritates,
dicen<lb break="no" ed="Bd" n="43"/>dum quod non probant nisi profectum
<lb ed="Bd" n="44"/>hominis in notitia articulorum secundum
<lb ed="Bd" n="45"/>numerum.
</p>
<p xml:id="alalal-e91045-d1e541">
<lb ed="Bd" n="46"/>Ad aliuddicendum, quod divisio arti-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>culorum multiplex fit : tamen res manet
<lb ed="Bd" n="48"/>una, quae diversis considerationibus
di<lb break="no" ed="Bd" n="49"/>versimode dividitur, non tamen res
auge<lb break="no" ed="Bd" n="50"/>tur : sicut si conceptio et nalivitas
refe<lb break="no" ed="Bd" n="51"/>rantur ad unum articulum, sive ad duas
<lb ed="Bd" n="52"/>res, una manet, sed diversimode
consi<lb break="no" ed="Bd" n="53"/>derantur.
</p>
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