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cod-al7b28_alalal-e91896.xml
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cod-al7b28_alalal-e91896.xml
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<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 3</title>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<pb ed="#Bd" n="477"/>
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<body>
<div xml:id="alalal-e91896"><!-- l3d25a3 -->
<head xml:id="alalal-e91896-Hd1e99">Articulus 3</head>
<head xml:id="alalal-e91896-Hd1e101" type="question-title">An fidet posset subesse falsum ? et,
Utrum fidet subest verum
necessarium ?</head>
<p xml:id="alalal-e91896-d1e104">
<lb ed="Bd" n="18"/>ARTICULUS III.
<lb ed="Bd" n="19"/>An fidet posset subesse falsum ? et,
<lb ed="Bd" n="20"/>Utrum fidet subest verum
necessa<lb break="no" ed="Bd" n="21"/>rium ?
</p>
<p xml:id="alalal-e91896-d1e115">
<lb ed="Bd" n="22"/>Tertio quaeritur, Utrum fidei posset
<lb ed="Bd" n="23"/>subesse falsum ?
</p>
<p xml:id="alalal-e91896-d1e122">
<lb ed="Bd" n="24"/>Videtur autem, quod sic : quia
<lb ed="Bd" n="25"/>1. Fides fuit de mediatore : et dicit
<lb ed="Bd" n="26"/>Augustinus, quod alius modus fuit
pos<lb break="no" ed="Bd" n="27"/>sibilis nostre miserie sanande, sed
nul<lb break="no" ed="Bd" n="28"/>lus convenientior. Detur auiem quod
<lb ed="Bd" n="29"/>alius evenerit, tunc fidei falsum subfuit :
<lb ed="Bd" n="30"/>ergo nec est necessarium evenire quod
<lb ed="Bd" n="31"/>ereditur,
</p>
<p xml:id="alalal-e91896-d1e143">
<lb ed="Bd" n="32"/>2. Item, Communiter objicitur de
<lb ed="Bd" n="33"/>Abraham, qui credidit se immolaturum
<lb ed="Bd" n="34"/>fillum, et non fecit: ergo credidit
fal<lb break="no" ed="Bd" n="35"/>sum :ergo fidei sue falsum subfuit.
</p>
<p xml:id="alalal-e91896-d1e154">
<lb ed="Bd" n="36"/>3. Item, Voluntati potest subesse
fal<lb break="no" ed="Bd" n="37"/>sum : sicut Apostolus voluit ire ad
Hi<lb break="no" ed="Bd" n="38"/>Spanos, et non fecit : ergo et fidei potest
<lb ed="Bd" n="39"/>falsum subesse.
</p>
<p xml:id="alalal-e91896-d1e165">
<lb ed="Bd" n="40"/>Item, Speci potest subesse falsum :
<lb ed="Bd" n="41"/>quia multi sperant se habituros vitam
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>eternam, et tamen numquam habebunt :
<lb ed="Bd" n="43"/>ergo fidei etiam poterit subesse falsum.
</p>
<p xml:id="alalal-e91896-d1e178">
<lb ed="Bd" n="44"/>4. Item, Ponamus, qued aliquis
sacer<lb break="no" ed="Bd" n="45"/>dos in Missa elevet hostiam aliquam
<lb ed="Bd" n="46"/>non consecratam in tempore et loco
<lb ed="Bd" n="47"/>quando consecrata elevari debet : tune
<lb ed="Bd" n="48"/>adstantes credunt esse consecratam, et
<lb ed="Bd" n="49"/>falsum est : ergo fidei potest subesse
fal<lb break="no" ed="Bd" n="50"/>sum.
</p>
<p xml:id="alalal-e91896-d1e196">
<lb ed="Bd" n="51"/>Sed Contra :
<lb ed="Bd" n="52"/>1. Dicit Philosophus, quod virtus est
<lb ed="Bd" n="53"/>arte certior : sed arti non subest falsum :
<lb ed="Bd" n="54"/>ergo nec virtuti : ergo nec fide.
</p>
<p xml:id="alalal-e91896-d1e207">
<lb ed="Bd" n="55"/>2. Item, Fides in via est de his de
<lb ed="Bd" n="56"/>quibus est visio in patria : et visioni non
<lb ed="Bd" n="57"/>potest subesse falsum : ergo nec fidei.
</p>
<p xml:id="alalal-e91896-d1e217">
<lb ed="Bd" n="58"/>3. Item, Fides est assimilatio ad
pri<lb break="no" ed="Bd" n="59"/>mam veritatem : et prime veritati non
<lb ed="Bd" n="60"/>potest subesse falsum : ergo nec fidei.
</p>
<p xml:id="alalal-e91896-d1e226">
<lb ed="Bd" n="61"/>4. Item, Veritas divina est super
om<lb break="no" ed="Bd" n="62"/>nem verilalem omnis scientiae : sed
ad<lb break="no" ed="Bd" n="63"/>herens veritati scite numquam incidit
<lb ed="Bd" n="64"/>in falsum, quia falsum non scitur : ergo
<lb ed="Bd" n="65"/>multo minus adherens fide.
</p>
<p xml:id="alalal-e91896-d1e239">
<lb ed="Bd" n="66"/>5. Etem, Fides est argumentum et
<lb ed="Bd" n="67"/>convictio rerum non apparentium
veris<lb break="no" ed="Bd" n="68"/>simarum : tamen ipsa est certicr nobis,
<lb ed="Bd" n="69"/>quam divina natura quae supponitur in
<lb ed="Bd" n="70"/>articulis : sed in scientiis secularibus
ar<lb break="no" ed="Bd" n="71"/>gumenti ratio et principium numquam
<lb ed="Bd" n="72"/>est de falso : ergo multo minus fides :
<lb ed="Bd" n="73"/>ergo fidei non potest subesse falsum.
</p>
<p xml:id="alalal-e91896-d1e259">
<lb ed="Bd" n="74"/>Sed tunc ulterius quaeritur, Utrum
<lb ed="Bd" n="75"/>fidei subsit verum necessarium, vel
con<lb break="no" ed="Bd" n="76"/>tingens ?
</p>
<p xml:id="alalal-e91896-d1e268">
<lb ed="Bd" n="77"/>Videtur autem, quod contingens :
<lb ed="Bd" n="78"/>quia
</p>
<p xml:id="alalal-e91896-d1e275">
<lb ed="Bd" n="79"/>1. In libro I Sententiarum, traciatu de
<lb ed="Bd" n="80"/>omnipotentia, probatur quoniam
contin<lb break="no" ed="Bd" n="81"/>gens sequitur causas inferiores, et
neces<lb break="no" ed="Bd" n="82"/>sarium similiter, quia aliter omnia essent
<lb ed="Bd" n="83"/>necessaria : remitti autem peccata quod
<lb ed="Bd" n="84"/>creditur in articulo uno, dependet a
vo<lb break="no" ed="Bd" n="85"/>luntate ejus cui remittuntur : ergo non
<lb ed="Bd" n="86"/>est necessarium : ergo fidei subjacet
con<lb break="no" ed="Bd" n="87"/>tingens.
</p>
<p xml:id="alalal-e91896-d1e298">
<lb ed="Bd" n="88"/>2. Item, Alius modus fuit possibilis
<lb ed="Bd" n="89"/>nostre liberationi : ergo iste non fuit
<pb ed="#Bd" n="478"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>necessarius, sed potuit non esse: ergo
<lb ed="Bd" n="2"/>fidei subest contingens.
</p>
<p xml:id="alalal-e91896-d1e314">
<lb ed="Bd" n="3"/>SED CONTRA :
<lb ed="Bd" n="4"/>Si contingens subjacet fidei : et quod
<lb ed="Bd" n="5"/>contingit esse, contingit non esse, ut
di<lb break="no" ed="Bd" n="6"/>cit Philosophus: contingit ergo aliter
<lb ed="Bd" n="7"/>quam creditur : ergo fidei suberit
fal<lb break="no" ed="Bd" n="8"/>sum, quod est impossibile : ergo fidei
<lb ed="Bd" n="9"/>non subest, nisi verum necessarium, ut
<lb ed="Bd" n="10"/>videtur.
</p>
<p xml:id="alalal-e91896-d1e334">
<lb ed="Bd" n="11"/>Solutio Dicendum, quod fidei non
<lb ed="Bd" n="12"/>subest nisi immutabiliter verum, non
ta<lb break="no" ed="Bd" n="13"/>men necessarium : et hoc ideo quia,
<lb ed="Bd" n="14"/>sicut diximus in questione de
predesti<lb break="no" ed="Bd" n="15"/>nationis necessitale, alia est necessitas
<lb ed="Bd" n="16"/>ordinis, quae est immutabilis eventus
<lb ed="Bd" n="17"/>consequentis si antecedens supponitur :
<lb ed="Bd" n="18"/>et si consequens mutatur, tune
num<lb break="no" ed="Bd" n="19"/>quam fuit antecedens, licet consequens
<lb ed="Bd" n="20"/>in se sit contingens : ita dicimus hic,
<lb ed="Bd" n="21"/>quod fides est de immutabiliter vero : si
<lb ed="Bd" n="22"/>enim fides est de aliquo, illud
immutabi<lb break="no" ed="Bd" n="23"/>liter eveniet : sed tamen non erit in se
<lb ed="Bd" n="24"/>necessarium : et si non eveniet, tunc
<lb ed="Bd" n="25"/>fides numquam fuit de illo.
</p>
<p xml:id="alalal-e91896-d1e369">
<lb ed="Bd" n="26"/>Ad primum ergo dicendum, quod fides
<lb ed="Bd" n="27"/>fuit de mediatore : et hoc dato, quod
<lb ed="Bd" n="28"/>fides fuit de hoc, immutabiliter evenit
<lb ed="Bd" n="29"/>mediatorem fieri. Et quod Augustinus
<lb ed="Bd" n="30"/>dicit, intelligit de hoc dicto mediatorem
<lb ed="Bd" n="31"/>fore in se considerato. Alter solvunt
<lb ed="Bd" n="32"/>quidam ad hominem, non ad rationem.
</p>
<p xml:id="alalal-e91896-d1e387">
<lb ed="Bd" n="33"/>Objicitur enim sic : Abraham credidit
<lb ed="Bd" n="34"/>mediatorem fore : hoc est dictum de
<lb ed="Bd" n="35"/>praeterito verum : est ergo necessarium :
<lb ed="Bd" n="36"/>ergo contingens est necessarium, scilicet
<lb ed="Bd" n="37"/>mediatorem fore. Dicunt ergo, quod
di<lb break="no" ed="Bd" n="38"/>ctum illud dependebat de futuro : et
<lb ed="Bd" n="39"/>ideo non sequitur regulam et
necessita<lb break="no" ed="Bd" n="40"/>tem praeteritorum: et hoc nihil est:
<lb ed="Bd" n="41"/>quia non fit in praeterito, sed in ordine
<lb ed="Bd" n="42"/>fide: ad creditum. Unde alii aliter dicunt,
<lb ed="Bd" n="43"/>quod scilicet Abraham non credidit
me<lb break="no" ed="Bd" n="44"/>diatorem fore, sed mediatorem esse fu~
<lb ed="Bd" n="45"/>turum. Aliud enim est rem esse
futu<lb break="no" ed="Bd" n="46"/>ram, et aliud rem fore : quia cum dicitur
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="47"/>res esse futura, non notatur nisi ordo in
<lb ed="Bd" n="48"/>dispositione cause materialis ad exitum
<lb ed="Bd" n="49"/>quemdam qui exspectatur in futuro : et
<lb ed="Bd" n="50"/>ille ordo est, sive res fuerit, sive non:
<lb ed="Bd" n="51"/>dicit enim Philosophus in libro de
Ge<lb break="no" ed="Bd" n="52"/>neratione et corruptione, quod futurus
<lb ed="Bd" n="53"/>quis incedere, non incedet. Cum autem
<lb ed="Bd" n="54"/>dicitur, Mediator erit : tune notantur
ex<lb break="no" ed="Bd" n="55"/>trema illius ordinis poni in futurum, et
<lb ed="Bd" n="56"/>ita possunt non evenire ordine ipso
ma<lb break="no" ed="Bd" n="57"/>nente. Hec autem solultio tenet bene in
<lb ed="Bd" n="58"/>contingentibus de futuro, in quibus non
<lb ed="Bd" n="59"/>notatur ordo virtule locutionis nisi ad
<lb ed="Bd" n="60"/>causas inferiores : sed in fide et prade~
<lb ed="Bd" n="61"/>stinatione notatur ordo illuminationis
di<lb break="no" ed="Bd" n="62"/>vine ad futura, quae illuminatio certa
<lb ed="Bd" n="63"/>est, et in extremis ordinis exitus
futuro<lb break="no" ed="Bd" n="64"/>rum, et in ordinatione ipsa : unde etiam
<lb ed="Bd" n="65"/>non credidit Abraham tantum, quod
<lb ed="Bd" n="66"/>Christus esset futurus, sed quod Christus
<lb ed="Bd" n="67"/>incarnabitur et de semine suo : unde
<lb ed="Bd" n="68"/>patet, quod solutio illa non tenet. Sed
<lb ed="Bd" n="69"/>prius dicta solutio est rata et communis.
</p>
<p xml:id="alalal-e91896-d1e472">
<lb ed="Bd" n="70"/>Per hoc etiam patet solutio ad omnia
<lb ed="Bd" n="71"/>similia si objiciantur.
</p>
<p xml:id="alalal-e91896-d1e480">
<lb ed="Bd" n="72"/>Ad aliud dicendum, quod non fuit
il<lb break="no" ed="Bd" n="73"/>lud ercdere fidei quod credidit se
Abra<lb break="no" ed="Bd" n="74"/>ham immolaturum fihum, sed potius
<lb ed="Bd" n="75"/>opinionis obediendi, et ili bene potest
<lb ed="Bd" n="76"/>subesse falsum.
</p>
<p xml:id="alalal-e91896-d1e493">
<lb ed="Bd" n="77"/>Ad aliud sequens dicendum, quod illa
<lb ed="Bd" n="78"/>non faciunt ad propositum : quia
volun<lb break="no" ed="Bd" n="79"/>talis et spei non est objectum
pro<lb break="no" ed="Bd" n="80"/>prium, et verum, nec oppositum falsum,
<lb ed="Bd" n="81"/>sicul fidei: et ideo voluntas Apostoli
<lb ed="Bd" n="82"/>que causabatur ex humana opinione,
<lb ed="Bd" n="83"/>frustrari poterat in volito, eo quod
opi<lb break="no" ed="Bd" n="84"/>nio non evenit.
</p>
<p xml:id="alalal-e91896-d1e513">
<lb ed="Bd" n="85"/>Similiter spes quae dicit
exspectatio<lb break="no" ed="Bd" n="86"/>nem future beatitudinis, non habet
ob<lb break="no" ed="Bd" n="87"/>jectum verum, nec oppositum falsum:
<lb ed="Bd" n="88"/>sed potest frustrari a beatitudine
exspe<lb break="no" ed="Bd" n="89"/>ctata, non a defectu spei, sed a defectu
<lb ed="Bd" n="90"/>sperantis, quinon continuat vitam
bo<lb break="no" ed="Bd" n="91"/>nam usgque ad mortem, sicut Judas.
</p>
<p xml:id="alalal-e91896-d1e531">
<lb ed="Bd" n="92"/>Ad aliud dicendum, quod ad hoc
su<lb break="no" ed="Bd" n="93"/>pra fuit responsum ‘: quia conditio vel
<pb ed="#Bd" n="479"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>supponitur vel apponitur ex parte
ado<lb break="no" ed="Bd" n="2"/>rantis, quia sit rite celebratam, et tunc
<lb ed="Bd" n="3"/>semper est verum: tamen nihil est ad
<lb ed="Bd" n="4"/>propositum, quia hoc credere quo
cre<lb break="no" ed="Bd" n="5"/>dere dicor hanc hostiam consecratam,
<lb ed="Bd" n="6"/>non est actus fidei, sed opinionis.
</p>
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