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cod-al7b28_alalal-e93396.xml
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cod-al7b28_alalal-e93396.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="484"/>
</div>
</front>
<body>
<div xml:id="alalal-e93396"><!-- l3d25a6 -->
<head xml:id="alalal-e93396-Hd1e99">Articulus 6</head>
<head xml:id="alalal-e93396-Hd1e101" type="question-title">An antiqui tenebantur de mediatore
credere omnia quae nune credimus, aut
sufficiebat eis credere quatuor tantum,
seilicet nativitatem, mortem,
resurreclionem, et adventum ad judicium ?</head>
<p xml:id="alalal-e93396-d1e104">
<pb ed="#Bd" n="484"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS VI.
<lb ed="Bd" n="2"/>An antiqui tenebantur de mediatore
cre<lb break="no" ed="Bd" n="3"/>dere omnia quae nune credimus, aut
<lb ed="Bd" n="4"/>sufficiebat eis credere quatuor tantum,
<lb ed="Bd" n="5"/>seilicet nativitatem, mortem,
resurre<lb break="no" ed="Bd" n="6"/>clionem, et adventum ad judicium ?
</p>
<p xml:id="alalal-e93396-d1e124">
<lb ed="Bd" n="7"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="8"/>ibi, C, circa initium :<quote xml:id="alalal-e93396-Qd1e130"> Quibusdam
vide<lb break="no" ed="Bd" n="9"/>tur, quod sufficeretillis quatuor eredere,
<lb ed="Bd" n="10"/>scilicet nativitatem, mortem, resurrectio~
<lb ed="Bd" n="11"/>nem, et adventum ad sudicium, etc. </quote>
</p>
<p xml:id="alalal-e93396-d1e140">
<lb ed="Bd" n="12"/>Videtur enim una ratio de omnibus
<lb ed="Bd" n="13"/>esse : ergo secundum omnes poterant
<lb ed="Bd" n="14"/>credere implicite vel secundum nullum.
</p>
<p xml:id="alalal-e93396-d1e150">
<lb ed="Bd" n="15"/>2. Ivem quaeritur, Utrum nunc etiam
<lb ed="Bd" n="16"/>isti quatuor debent magis explicite credi
<lb ed="Bd" n="17"/>asimplicibus, quam alii ?
</p>
<p xml:id="alalal-e93396-d1e159">
<lb ed="Bd" n="18"/>3. Item quaeritur, Quare illi potius,
<lb ed="Bd" n="19"/>quam alii ?
</p>
<p xml:id="alalal-e93396-d1e166">
<lb ed="Bd" n="20"/>Ad noc dicendum, quod ex quo fuit
<lb ed="Bd" n="21"/>morbus, ad salutem exigebatur morbi
<lb ed="Bd" n="22"/>cognitio, et per consequens liberatoris
<lb ed="Bd" n="23"/>nativitas : etideo exigebatur credulitas
<lb ed="Bd" n="24"/>adventus liberatoris, meo judicio,
impli<lb break="no" ed="Bd" n="25"/>cite sine specificatione modi, nisi in illis
<lb ed="Bd" n="26"/>quibus data fuit de speciali modo revela~
<lb ed="Bd" n="27"/>tio : vel qui doctrinam ab illis receperunt.
<lb ed="Bd" n="28"/>Presentia autem liberatoris non poterat
<lb ed="Bd" n="29"/>esse liberatio, ut supra probatum est,
<lb ed="Bd" n="30"/>nisi per satisfactionem pro nobis : et ideo
<lb ed="Bd" n="31"/>implicite exigebatur credulitas mortis
<lb ed="Bd" n="32"/>implicita. Satisfactione autem credita,
<lb ed="Bd" n="33"/>exigebatur necessario, ut consequens per
<lb ed="Bd" n="34"/>effectum, restitutio beatitudinis perdite
<lb ed="Bd" n="35"/>que fit, implicite credendo
resurrectio<lb break="no" ed="Bd" n="36"/>nem, et penam tantam salutem
contem<lb break="no" ed="Bd" n="37"/>nentium, quae fit ulterius per adventum
<lb ed="Bd" n="38"/>ad judicium, Quia igilur isti quatuor con-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="39"/>sequenter se habent circa
redemptio<lb break="no" ed="Bd" n="40"/>nem : ideo istos quatuor amplius cre~
<lb ed="Bd" n="41"/>dere oportuit.
</p>
<p xml:id="alalal-e93396-d1e218">
<lb ed="Bd" n="42"/>Et per hoc patet solutio ad primum et
<lb ed="Bd" n="43"/>tertium.
</p>
<p xml:id="alalal-e93396-d1e225">
<lb ed="Bd" n="44"/>Ad sEcuNpuM dicendum, quod etiam
<lb ed="Bd" n="45"/>modo, quia ista solemnizantur et fre
<lb ed="Bd" n="46"/>quentius predicantur, meo judicio, in eo
<lb ed="Bd" n="47"/>qui fuit aliquo tempore Christianus,
exi<lb break="no" ed="Bd" n="48"/>gitur ut isti quatuor explicite credantur,
<lb ed="Bd" n="49"/>et non sufficit fides implicite, nisi forte
<lb ed="Bd" n="50"/>in aliquo adulto noviter converso.
</p>
</div>
</body>
</text>
</TEI>