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cod-al7b28_alalal-e95187.xml
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cod-al7b28_alalal-e95187.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<body>
<div xml:id="alalal-e95187"><!-- l3d26a2 -->
<head xml:id="alalal-e95187-Hd1e99">Articulus 2</head>
<head xml:id="alalal-e95187-Hd1e101" type="question-title">An spes sit virtus separata ab aliis
quibusdam virtutibus, vel conjuncta
illis ?</head>
<p xml:id="alalal-e95187-d1e104">
<lb ed="Bd" n="9"/>ARTICULUS II.
<lb ed="Bd" n="10"/>An spes sit virtus separata ab aliis
qui<lb break="no" ed="Bd" n="11"/>busdam virtutibus, vel conjuncta
<lb ed="Bd" n="12"/>illis ?
</p>
<p xml:id="alalal-e95187-d1e115">
<lb ed="Bd" n="13"/>Secundo quaeritur, Utrum sit virtus
<lb ed="Bd" n="14"/>separata ab aliis quibusdam virtutibus
<lb ed="Bd" n="15"/>vel conjuncta illis ?
</p>
<p xml:id="alalal-e95187-d1e124">
<lb ed="Bd" n="16"/>Videtur autem, quod conjuncta.
<lb ed="Bd" n="17"/>1. Quorum enim una proprietas est,
<lb ed="Bd" n="18"/>horum etiam subjectum est unum, vel
<lb ed="Bd" n="19"/>non separatum ad minus: sustinere
au<lb break="no" ed="Bd" n="20"/>tem et exspectare est longanimitatis et
<lb ed="Bd" n="21"/>patientiae quae sunt partes fortitudinis : et
<lb ed="Bd" n="22"/>hec sunt etiam spei : ergo videtur, quod
<lb ed="Bd" n="23"/>spes sit virtus conjuncta illis.
</p>
<p xml:id="alalal-e95187-d1e145">
<lb ed="Bd" n="24"/>2.Ilem, Ea quae perficiunt animam
<lb ed="Bd" n="25"/>contra affligentia, videntur esse partes
<lb ed="Bd" n="26"/>fortitudinis, vel conjuncta partibus ejus :
<lb ed="Bd" n="27"/>spes autem sic perficit animam: ergo aut
<lb ed="Bd" n="28"/>est pars fortitudinis, aut conjuncta illis.
<lb ed="Bd" n="29"/>Prima probatur per hoc quod fortitudo est
<lb ed="Bd" n="30"/>perfectio anime contra insurgentia et
af<lb break="no" ed="Bd" n="31"/>fligentia adversa, ut dicunt Sancti.
Se<lb break="no" ed="Bd" n="32"/>cunda autem scribitur in Proverbiis, xm,
<lb ed="Bd" n="33"/>12: Spes quae differtur, affligit animam,
<lb ed="Bd" n="34"/>id est, res sperata : ergo indiget spe ad
<lb ed="Bd" n="35"/>sustinendum.
</p>
<p xml:id="alalal-e95187-d1e174">
<lb ed="Bd" n="36"/>3. Item, Communiter objicitur, quod
<lb ed="Bd" n="37"/>sit conjuncta virtus timori sic: In naturis
<lb ed="Bd" n="38"/>idem est movens ad recessum a termino
<lb ed="Bd" n="39"/>a quo, et accessum ad terminum ad quem,
<lb ed="Bd" n="40"/>sicut a sursum, et in deorsum : ergo
si<lb break="no" ed="Bd" n="41"/>tmiliter erit in moribus: sed spes est mo-
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>vens ad terminum ad quem, timor autem
<lb ed="Bd" n="43"/>a termino a quo: quia ad bonum spes, et
<lb ed="Bd" n="44"/>a malo movet timor: ergo spes et timor
<lb ed="Bd" n="45"/>sunt idem.
</p>
<p xml:id="alalal-e95187-d1e200">
<lb ed="Bd" n="46"/>4. Item, Aversio et conversio in
pecca<lb break="no" ed="Bd" n="47"/>to non faciunt diversum peccatum : ergo
<lb ed="Bd" n="48"/>in opposito aversio a malo et conversio ad
<lb ed="Bd" n="49"/>bonum non faciunt diversam virtutem :
<lb ed="Bd" n="50"/>sed timor avertit a malo, et spes convertit
<lb ed="Bd" n="51"/>ad bonum: ergo sunt eadem virtus.
</p>
<p xml:id="alalal-e95187-d1e216">
<lb ed="Bd" n="52"/>5. Item, Eadem est fides de pcenis et
<lb ed="Bd" n="53"/>premiis: ergo et eadem virtus fugiens
<lb ed="Bd" n="54"/>peenas ut timor, et sperans premia ut
<lb ed="Bd" n="55"/>spes.
</p>
<p xml:id="alalal-e95187-d1e227">
<lb ed="Bd" n="56"/>6. Item, Contrariorum eadem est
dis<lb break="no" ed="Bd" n="57"/>ciplina : fugere autem et prosequi
haben<lb break="no" ed="Bd" n="58"/>da sunt opposita : ergo ipsorum una
scien<lb break="no" ed="Bd" n="59"/>tia et una virtus erit, ut videtur.
</p>
<p xml:id="alalal-e95187-d1e238">
<lb ed="Bd" n="60"/>7. Item, Una virtus numero media est
<lb ed="Bd" n="61"/>duarum malitiarum : timor autem est
in<lb break="no" ed="Bd" n="62"/>ter desperationem et prasumptionem, et
<lb ed="Bd" n="63"/>similiter spes: ergo spes et timor sunt
<lb ed="Bd" n="64"/>una et eadem virtus.
</p>
<p xml:id="alalal-e95187-d1e252">
<lb ed="Bd" n="65"/>8. Ulterius videtur, quod spes sit
con<lb break="no" ed="Bd" n="66"/>tinuatio omnium virtutum : quia spei est
<lb ed="Bd" n="67"/>exspectare : hoc autem nihil aliud est nisi
<lb ed="Bd" n="68"/>permanere immobiliter in virtute: ergo
<lb ed="Bd" n="69"/>videtur, quod spes non sit nisi mansio in
<lb ed="Bd" n="70"/>continuatione virtutis : ergo non est
vir<lb break="no" ed="Bd" n="71"/>tus separata ab omnibus aliis.
</p>
<p xml:id="alalal-e95187-d1e270">
<lb ed="Bd" n="72"/>SED CONTRA :
<lb ed="Bd" n="73"/>1. Enumeratur singulariter ab
Aposto<lb break="no" ed="Bd" n="74"/>lo: ergo est una virtus singularis.
</p>
<p xml:id="alalal-e95187-d1e279">
<lb ed="Bd" n="75"/>2. Item, Super illud: Szgnatum est
su<lb break="no" ed="Bd" n="76"/>per nos lumen vultus tui, Domine, eto.’,
<lb ed="Bd" n="77"/>dicit Augustinus quod <quote xml:id="alalal-e95187-Qd1e287"> imago
recreatio<lb break="no" ed="Bd" n="78"/>nis est gratia secundum fidem, spem, et
<lb ed="Bd" n="79"/>charitatem. </quote> Job, 1, 2, dicit Gregorius,
<lb ed="Bd" n="80"/>quod tres virtutes theologice
significan<lb break="no" ed="Bd" n="81"/>tur per tres filias Job; ergo est virtus
<lb ed="Bd" n="82"/>singularis.
</p>
<p xml:id="alalal-e95187-d1e302">
<lb ed="Bd" n="83"/>Solutio Dicendum, quod spes est
vir<lb break="no" ed="Bd" n="84"/>tus separata ab aliis, et habet actum
sin<lb break="no" ed="Bd" n="85"/>gularem, ut infra patebit, et objectum in
<lb ed="Bd" n="86"/>ratione speciali.
</p>
<p xml:id="alalal-e95187-d1e313">
<pb ed="#Bd" n="494"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Ad primum ergo dicendum, quod
ex<lb break="no" ed="Bd" n="2"/>spectatio et longanimitas et sustinentia
<lb ed="Bd" n="3"/>equivoce dicunt conditiones sperantis et
<lb ed="Bd" n="4"/>fortis. Sunt enim conditiones sperantis
<lb ed="Bd" n="5"/>secundum processionem in rem speratam
<lb ed="Bd" n="6"/>que non affligit ex se, sed per accidens,
<lb ed="Bd" n="7"/>scilicet quod differtur : sed secundum
<lb ed="Bd" n="8"/>quod sunt conditiones fortis, dicunt
con<lb break="no" ed="Bd" n="9"/>fortationem animi in sustinentia ejus
<lb ed="Bd" n="10"/>quod per se affligit ex confidentia
victo<lb break="no" ed="Bd" n="11"/>rie et finis, quia non semper injacebit
<lb ed="Bd" n="12"/>passio.
</p>
<p xml:id="alalal-e95187-d1e346">
<lb ed="Bd" n="13"/>Apip autem quod dicit, quod
fortitu<lb break="no" ed="Bd" n="14"/>do est contra affligentia, etc., dicendum,
<lb ed="Bd" n="15"/>quod hoc intelhgitur de affligentibus per
<lb ed="Bd" n="16"/>se, et non per accidens ex dilatione.
</p>
<p xml:id="alalal-e95187-d1e358">
<lb ed="Bd" n="17"/>Ad aliud dicendum, quod ille rationes
<lb ed="Bd" n="18"/>omnino nihil valent : quia spes non
acci<lb break="no" ed="Bd" n="19"/>pitur in ratione moventis a malo in
bo<lb break="no" ed="Bd" n="20"/>num, sed potius in ratione elicientis
ac<lb break="no" ed="Bd" n="21"/>tum: timor enim per se sufficit movere a
<lb ed="Bd" n="22"/>malo in bonum : si enim servilis est,
mo<lb break="no" ed="Bd" n="23"/>vet a malo actu: si autem initialis, tunc
<lb ed="Bd" n="24"/>movet a malo habitu in consideratione
<lb ed="Bd" n="25"/>pene et amoris Dei. Non enim sic dicitur
<lb ed="Bd" n="26"/>spes movens, quod perficiat id quod
in<lb break="no" ed="Bd" n="27"/>cepit timor. Unde patet quod nihil
<lb ed="Bd" n="28"/>omnino faciunt ad propositum rationes
<lb ed="Bd" n="29"/>illee.
</p>
<p xml:id="alalal-e95187-d1e389">
<lb ed="Bd" n="30"/>Ad aliud dicendum, quod in peccato
<lb ed="Bd" n="31"/>unum est ratione alterius : non enim
aver<lb break="no" ed="Bd" n="32"/>teret, sinon converteret ad illicita: sed
<lb ed="Bd" n="33"/>hoc non est hic: imo spes nullo minus
<lb ed="Bd" n="34"/>fulcitur quam timore, non enim respicit
<lb ed="Bd" n="35"/>peenam, sed largitatem dantis tantum.
</p>
<p xml:id="alalal-e95187-d1e405">
<lb ed="Bd" n="36"/>Ad aliud dicendum, quod fides est de
<lb ed="Bd" n="37"/>illis ut sunt veritatis increates articuli, et
<lb ed="Bd" n="38"/>sic conveniunt: non autem in eo quod
<lb ed="Bd" n="39"/>peene sunt, et in eo quod premia,
con<lb break="no" ed="Bd" n="40"/>veniunt, et ideo diversis habitibus
respi<lb break="no" ed="Bd" n="41"/>ciuntur.
</p>
<p xml:id="alalal-e95187-d1e421">
<lb ed="Bd" n="42"/>Ad aliud dicendum, quod spes et timor
<lb ed="Bd" n="43"/>non sunt contraria: informis enim
salva<lb break="no" ed="Bd" n="44"/>tur cum servili, et formata cum casto
ti<lb break="no" ed="Bd" n="45"/>more: nec sunt contrariorum quia spes
<lb ed="Bd" n="46"/>est gloriosi consequendi, timor autem
<lb ed="Bd" n="47"/>habet actum ad pcenam : et haec non
op<lb break="no" ed="Bd" n="48"/>ponuntur: pcena enim et premium non
<lb ed="Bd" n="49"/>opponuntur, secundum quod unum est
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="50"/>objectum, et alterum ut consequendum,
</p>
<p xml:id="alalal-e95187-d1e445">
<lb ed="Bd" n="51"/>Ad aliud dicendum, quod sicut supra
<lb ed="Bd" n="52"/>diximus, spes non est virtus determinang
<lb ed="Bd" n="53"/>sibi medium ex ratione materiae : et si
<lb ed="Bd" n="54"/>desperatio et presumptio opponantur jp
<lb ed="Bd" n="55"/>ratione corruptionis, tunc timor non erit
<lb ed="Bd" n="56"/>medium illorum, quia timor timet Sepa.
<lb ed="Bd" n="57"/>rari, et desperatio supponit culpam irre.
<lb ed="Bd" n="58"/>mediabilem : unde nihil est quod
objici<lb break="no" ed="Bd" n="59"/>tur.
</p>
<p xml:id="alalal-e95187-d1e467">
<lb ed="Bd" n="60"/>Apvip quod ulterius objicitur, dicen.
<lb ed="Bd" n="61"/>dum, quod spes non dicit exspectationem,
<lb ed="Bd" n="62"/>sed sperationem, et haec dicit plus,
quo<lb break="no" ed="Bd" n="63"/>niam sperans extendit se, sicut credens et
<lb ed="Bd" n="64"/>amans, suo modo in rem speratam, et
<lb ed="Bd" n="65"/>habeat eam suo modo, sicut credens et
<lb ed="Bd" n="66"/>amans.
</p>
</div>
</body>
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