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cod-al7b28_alalal-e97541.xml
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cod-al7b28_alalal-e97541.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="504"/>
</div>
</front>
<body>
<div xml:id="alalal-e97541"><!-- l3d26a8 -->
<head xml:id="alalal-e97541-Hd1e99">Articulus 8</head>
<head xml:id="alalal-e97541-Hd1e101" type="question-title">An Christus, Angeli, et anime beate
spem habeant ?</head>
<p xml:id="alalal-e97541-d1e104">
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="8"/>ARTICULUS VIII.
<lb ed="Bd" n="9"/>An Christus, Angeli, et anime beate
<lb ed="Bd" n="10"/>spem habeant ?
</p>
<p xml:id="alalal-e97541-d1e115">
<lb ed="Bd" n="11"/>Deinde quaeritur de hoc quod dicit in
<lb ed="Bd" n="12"/>secunda parte, ibi, <quote xml:id="alalal-e97541-Qd1e121"> Post hoc swperest
<lb ed="Bd" n="13"/>envestigare, etc. </quote>
</p>
<p xml:id="alalal-e97541-d1e127">
<lb ed="Bd" n="14"/>Tbi enim Magister dicit, quod nec
Chri<lb break="no" ed="Bd" n="15"/>stus, nec Angeli, nec anime beate spem
<lb ed="Bd" n="16"/>habeant vel habuerunt. Et de his tribus
<lb ed="Bd" n="17"/>objicitur per ordinem.
</p>
<p xml:id="alalal-e97541-d1e139">
<lb ed="Bd" n="18"/>Videtur enim, quod Christus habuit
<lb ed="Bd" n="19"/>spem : quia
</p>
<p xml:id="alalal-e97541-d1e146">
<lb ed="Bd" n="20"/>1. Nabuit plenitudinem gratiarum :
<lb ed="Bd" n="21"/>fides autem et spes partes gratiae sunt :
<lb ed="Bd" n="22"/>ergo habuit eas.
</p>
<p xml:id="alalal-e97541-d1e155">
<lb ed="Bd" n="23"/>2. Item, Psal. xxx, 2: In te, Domine,
<lb ed="Bd" n="24"/>speravt. Hem, Guontans in me speravit,
<lb ed="Bd" n="25"/>liberabo eum. Et infinitis aliis locis.
</p>
<p xml:id="alalal-e97541-d1e164">
<lb ed="Bd" n="26"/>3. Item, Quiddam beatitudinis defuit ei,
<lb ed="Bd" n="27"/>scilicet gloria corporis : ergo videtur,
<lb ed="Bd" n="28"/>quodillam sperare potuit.
</p>
<p xml:id="alalal-e97541-d1e173">
<lb ed="Bd" n="29"/>4. Item, Sicut fuit comprehensor, ita
<lb ed="Bd" n="30"/>fuit viator : ergo sicut non defuerunt ei
<lb ed="Bd" n="31"/>que fuerunt comprehensoris, ita nec de~
<lb ed="Bd" n="32"/>buerunt deesse quae fuerunt viatoris :
<lb ed="Bd" n="33"/>spes autem viatoris est: ergo spem
ha<lb break="no" ed="Bd" n="34"/>buit.
</p>
<p xml:id="alalal-e97541-d1e189">
<lb ed="Bd" n="35"/>SED CONTRA ¢
<lb ed="Bd" n="36"/>Nihil imperfectionis Christus habuit
<cb ed="#Bd" n="c"/>
<lb ed="Bd" n="37"/>secundum animam praeter solam
passibi<lb break="no" ed="Bd" n="38"/>litatem : fides autem et spes dicunt
im<lb break="no" ed="Bd" n="39"/>perfectionem : quia fides est cognitio in
<lb ed="Bd" n="40"/>enigmate, et spes est exspectatio ejus
<lb ed="Bd" n="41"/>quod non est comprehensum: cum ergo
<lb ed="Bd" n="42"/>Christus aperte viderit, et perfecte
com<lb break="no" ed="Bd" n="43"/>prehenderit, ut puta unitus deitati,
num<lb break="no" ed="Bd" n="44"/>quam habuit fidem vel spem.
</p>
<p xml:id="alalal-e97541-d1e216">
<lb ed="Bd" n="45"/>Unrerius quaeritur, Utrum
<lb ed="Bd" n="46"/>spem habuerunt, vel habeant ?
</p>
<p xml:id="alalal-e97541-d1e223">
<lb ed="Bd" n="47"/>Videtur, quod sic : quia
<lb ed="Bd" n="48"/>1. Exspectant adhue premium quod
<lb ed="Bd" n="49"/>accedit post diem judicii ex ministerio
<lb ed="Bd" n="50"/>custodie, quo obsequuntur nobis: ergo
<lb ed="Bd" n="51"/>cum spes sit cerla exspectatio premii,
<lb ed="Bd" n="52"/>videtur quod spem habeant.
</p>
<p xml:id="alalal-e97541-d1e239">
<lb ed="Bd" n="53"/>2. Item, I Petr. 1, 42 : Dn quem
deside<lb break="no" ed="Bd" n="54"/>vant Angeli prospicere. Desiderium
au<lb break="no" ed="Bd" n="55"/>tem non est nisi ejus quod non habetur
<lb ed="Bd" n="56"/>in presenti: ergo videtur, quod illius
<lb ed="Bd" n="57"/>absentis posset esse spes in eis.
</p>
<p xml:id="alalal-e97541-d1e252">
<lb ed="Bd" n="58"/>SED CONTRA:
<lb ed="Bd" n="59"/>Omnia pertinentia ad suam
beatitudi<lb break="no" ed="Bd" n="60"/>nem habent in Verbo, et vident : ergo
<lb ed="Bd" n="61"/>nihil sperant in futurum, quod non
vi<lb break="no" ed="Bd" n="62"/>deant presentialiter : visio autem non
<lb ed="Bd" n="63"/>est spes, ut dicit Apostolus® :
<lb ed="Bd" n="64"/>non habent.
</p>
<p xml:id="alalal-e97541-d1e270">
<lb ed="Bd" n="65"/>Item, Fidem non habent quae
<lb ed="Bd" n="66"/>spem : ergo nec spem.
</p>
<p xml:id="alalal-e97541-d1e277">
<lb ed="Bd" n="67"/>Ulterius quaeritur, Utrum anime
bea<lb break="no" ed="Bd" n="68"/>tee modo existentes in colo, habeant
<lb ed="Bd" n="69"/>spem ?
</p>
<p xml:id="alalal-e97541-d1e287">
<pb ed="#Bd" n="505"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Et videtur, quod sic : quia
<lb ed="Bd" n="2"/>i. In Apocal. vi, 41, dicitur: <quote xml:id="alalal-e97541-Qd1e297">Dicendum
<lb ed="Bd" n="3"/>est iliis ut erspectarent adhuc tempus
<lb ed="Bd" n="4"/>modicum</quote>. Ergo videtur, quod exspectant
<lb ed="Bd" n="5"/>gloriam cOrporum: et exspectare
futu<lb break="no" ed="Bd" n="6"/>ram beatitudinem spei est: ergo spem
<lb ed="Bd" n="7"/>babent, ut videtur.
</p>
<p xml:id="alalal-e97541-d1e312">
<lb ed="Bd" n="8"/>2. Item, Etiam quidam antiqui
dixe<lb break="no" ed="Bd" n="9"/>runt, quod desiderio corporum
aliquan<lb break="no" ed="Bd" n="10"/>tuium retrahantur ab mtensione
contem<lb break="no" ed="Bd" n="11"/>plationis : ergo videtur, quod habeant
<lb ed="Bd" n="12"/>spem.
</p>
<p xml:id="alalal-e97541-d1e325">
<lb ed="Bd" n="13"/>SED CONTRA :
<lb ed="Bd" n="14"/>
<quote xml:id="alalal-e97541-Qd1e331">Spes quae differtur, affligit animam</quote>:
<lb ed="Bd" n="15"/>illi autem affligi de catero non possunt :
<lb ed="Bd" n="16"/>ergo spem habere non possunt.
</p>
<p xml:id="alalal-e97541-d1e338">
<lb ed="Bd" n="17"/>Solutio Dicendum, quod Christus, nec
<lb ed="Bd" n="18"/>Angeli, nec anime beate proprie
lo<lb break="no" ed="Bd" n="19"/>quendo spem habent : et hoc duabus de
<lb ed="Bd" n="20"/>causis : quarum una est, quiaspes proprie
<lb ed="Bd" n="21"/>non est niside substantiah beatitudine, et
<lb ed="Bd" n="22"/>heec est beatitude anime non corporis:
<lb ed="Bd" n="23"/>quia gloria corporis est,utopinor,quaedam
<lb ed="Bd" n="24"/>redundantia ex anima in corpus
conjun<lb break="no" ed="Bd" n="25"/>ctum. Alia causa est : quia spes
funda<lb break="no" ed="Bd" n="26"/>dit rem spearatam in speculo et
aenigma<lb break="no" ed="Bd" n="27"/>te: et ideo quia etiam id quod exspectant,
<lb ed="Bd" n="28"/>vident in lumine Verbi, non dicuntur
<lb ed="Bd" n="29"/>spem habere illius : et illam causam
vi<lb break="no" ed="Bd" n="30"/>deiur Magister tangere in Lidfera.
</p>
<p xml:id="alalal-e97541-d1e371">
<lb ed="Bd" n="31"/>Secundem hoc igitur dicendum ad
pri<lb break="no" ed="Bd" n="32"/>mum quod Christus spem non habuit : et
<lb ed="Bd" n="33"/>improprie sumitur spes in auctoritatibus
<lb ed="Bd" n="34"/>illis pro exspectatione praemii
accidenta<lb break="no" ed="Bd" n="35"/>lis vel glorie corporis, cujus non est spes
<lb ed="Bd" n="36"/>nisi per posterius : vel loquuntur de
<lb ed="Bd" n="37"/>Christo gratia membrorum.
</p>
<p xml:id="alalal-e97541-d1e389">
<lb ed="Bd" n="38"/>Et per hoc etiam patet solutio ad duo
<lb ed="Bd" n="39"/>sequentia.
</p>
<p xml:id="alalal-e97541-d1e397">
<lb ed="Bd" n="40"/>Ad titmium dicendum, quod fuit
via<lb break="no" ed="Bd" n="41"/>tor ratione passibilitatis : et ideo habere
<lb ed="Bd" n="42"/>fidem et spem non pertinet ad viatorem,
<lb ed="Bd" n="43"/>sed potius ad viatoris imperfectionem :
<lb ed="Bd" n="44"/>quia sine hoc viator esse possct et
mere<lb break="no" ed="Bd" n="45"/>ri, sicut quidam dicunt de Angelis ante
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="46"/>confirmationem. Unde etiam quidquid
<lb ed="Bd" n="47"/>gratiae in spe et fide fuit, ipse habuit :
<lb ed="Bd" n="48"/>sed non quidquid in eis fuit
imperfectio<lb break="no" ed="Bd" n="49"/>nis: visio enim gratic est in fide et tentio
<lb ed="Bd" n="50"/>vel couprelensio in spe. Qui enim
spe<lb break="no" ed="Bd" n="51"/>rat (ut dicit Magister in primo libro
Sen<lb break="no" ed="Bd" n="52"/>tentiarum, distinctione prima)
aliquate<lb break="no" ed="Bd" n="53"/>nus tenet rem, licet non perfecte.
</p>
<p xml:id="alalal-e97541-d1e432">
<lb ed="Bd" n="54"/>Ad id quod ulterius quaeritur de
Ange<lb break="no" ed="Bd" n="55"/>lis, dicendum quod nec ipsi spem
habue<lb break="no" ed="Bd" n="56"/>runt, nec habent, eisdem de causis: id
<lb ed="Bd" n="57"/>enim quod exspectant, est de premio
ac<lb break="no" ed="Bd" n="58"/>cidentalt.
</p>
<p xml:id="alalal-e97541-d1e445">
<lb ed="Bd" n="59"/>Ad aliud dicendum, quod est
deside<lb break="no" ed="Bd" n="60"/>rium rei non habite, et hoc non habent
<lb ed="Bd" n="61"/>Angeli : et est desiderium rei habite ad
<lb ed="Bd" n="62"/>tollendum fastidium, et de hoc
intelligi<lb break="no" ed="Bd" n="63"/>tur dictum Petri.
</p>
<p xml:id="alalal-e97541-d1e458">
<lb ed="Bd" n="64"/>Ad id quod iterum ulterius quaeritur,
<lb ed="Bd" n="65"/>Utrum anime sancte spem habeant ?
<lb ed="Bd" n="66"/>Dicendum quod non, eisdem de causis.
<lb ed="Bd" n="67"/>Nec puto hoc esse verum, quod
retra<lb break="no" ed="Bd" n="68"/>hantur a contemplatione desiderio
cor<lb break="no" ed="Bd" n="69"/>porum : quia determinatum est eis
tem<lb break="no" ed="Bd" n="70"/>pus, et illud cum gaudio in una Stola
ex<lb break="no" ed="Bd" n="71"/>spectant, quia securitatem habent de
re<lb break="no" ed="Bd" n="72"/>liqua.
</p>
</div>
</body>
</text>
</TEI>