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cod-al7b28_alalal-ee1805.xml
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cod-al7b28_alalal-ee1805.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="9"/>
</div>
</front>
<body>
<div xml:id="alalal-ee1805"><!-- l3d1a5 -->
<head xml:id="alalal-ee1805-Hd1e99">Articulus 5</head>
<head xml:id="alalal-ee1805-Hd1e101" type="question-title">An tempus a Patre prefinitum sit, et
debeat dici tempus plenitudinis, i
quo misit Deus £elium seam ?</head>
<p xml:id="alalal-ee1805-d1e104">
<lb ed="Bd" n="55"/>ARTICULUS V.
<lb ed="Bd" n="56"/>An tempus a Patre prefinitum sit, et
<lb ed="Bd" n="57"/>debeat dici tempus plenitudinis, i
<lb ed="Bd" n="58"/>quo misit Deus £elium seam ?
</p>
<p xml:id="alalal-ee1805-d1e115">
<lb ed="Bd" n="59"/>Deinde quaeritur de hoc quod dicit,
<lb ed="Bd" n="60"/>ibi, A, cirea initium: <quote xml:id="alalal-ee1805-Qd1e121"> Tempus
plen<lb break="no" ed="Bd" n="61"/>tudinis dicitur tempus grag, etc. </quote>
</p>
<p xml:id="alalal-ee1805-d1e127">
<lb ed="Bd" n="62"/>Iloc enim videtur esse contra Glossam
<lb ed="Bd" n="63"/>epistole ad Galat. iv, 4 et 5, quae super
<lb ed="Bd" n="64"/>idem dicit, quod tempus plenitudinis
<lb ed="Bd" n="65"/>dicitur, quod erat prefinitum a Patre,
<lb ed="Bd" n="66"/>quod tune Filum mitteret.
</p>
<p xml:id="alalal-ee1805-d1e141">
<lb ed="Bd" n="67"/>SED CONTRA:
<lb ed="Bd" n="68"/>Ab aeterno fuit prefinitum : ergo ab
<lb ed="Bd" n="69"/>eterno mittere debut.
</p>
<p xml:id="alalal-ee1805-d1e150">
<lb ed="Bd" n="70"/>Si dicitur, quod voluntas est causa
<lb ed="Bd" n="71"/>dilatoria. Contra : Voluntas quae recipit
<lb ed="Bd" n="72"/>dispositiones a conceptis per raiionem,
<lb ed="Bd" n="73"/>vult hoc et illud: ergo voluntas quae
<lb ed="Bd" n="74"/>semper uno modo se habct, non vult
<lb ed="Bd" n="75"/>hoc et illud: sed talis est voluntas Dei :
<lb ed="Bd" n="76"/>ergo semper idem vult : ergo si tunc
vo<lb break="no" ed="Bd" n="77"/>luit, ab aeterno voluit. Cum igitur sit
<lb ed="Bd" n="78"/>omnipotens, ab aeterno explevit, quod
<lb ed="Bd" n="79"/>falsum est.
</p>
<p xml:id="alalal-ee1805-d1e174">
<pb ed="#Bd" n="10"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>Solutio Tempus praefinitionis ut
mit<lb break="no" ed="Bd" n="2"/>teret, dicitur ¢empus plenitudinis, ut
<lb ed="Bd" n="3"/>dictum est, illis rationibus qua
assigna<lb break="no" ed="Bd" n="4"/>te sunt. Et verum est, quod ab aeterno
<lb ed="Bd" n="5"/>pretinivit ut tunc mitteret : et ideo non
<lb ed="Bd" n="6"/>mutabatur voluntas secundum diversa
<lb ed="Bd" n="7"/>volita: quia ab aeterno voluit ut tunc
<lb ed="Bd" n="8"/>veniret: sicut si ego vellem cras
edi<lb break="no" ed="Bd" n="9"/>ficare, et perseverarem in illa voluntate,
<lb ed="Bd" n="10"/>si non jam sed cras edificarem, non
di<lb break="no" ed="Bd" n="11"/>cerer mutatus esse secundum
volunta<lb break="no" ed="Bd" n="12"/>tem. Unde non sequitur argumentum :
<lb ed="Bd" n="13"/>quia non simpliciter preefinivit ab
eter<lb break="no" ed="Bd" n="14"/>no, sed prefinivit ut mitteret, et etiam
<lb ed="Bd" n="15"/>cum hoc prefinivit quando mitteret. Qua
<lb ed="Bd" n="16"/>autem causa distulerit, causae aliquae
<lb ed="Bd" n="17"/>per convenentiam sunt assignate :
suffi<lb break="no" ed="Bd" n="18"/>cientes autem sunt in sapientia Dei
abs<lb break="no" ed="Bd" n="19"/>condite, super quas exclamat Apostolus,
<lb ed="Bd" n="20"/>
<ref xml:id="alalal-ee1805-Rd1e223">ad Roman. x1, 33</ref>: <quote xml:id="alalal-ee1805-Qd1e226"
source="http://scta.info/resource/rom11_33@1-12">O altitudo
divitia<lb break="no" ed="Bd" n="21"/>rum sapientiae, et scientiae Dei quam
in<lb break="no" ed="Bd" n="22"/>comprehensibilia sunt judicia ejus</quote>, etc.
</p>
</div>
</body>
</text>
</TEI>