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cod-al7b28_alalal-ee3889.xml
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cod-al7b28_alalal-ee3889.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
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<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="22"/>
</div>
</front>
<body>
<div xml:id="alalal-ee3889"><!-- l3d2a1 -->
<head xml:id="alalal-ee3889-Hd1e99">Articulus 1</head>
<head xml:id="alalal-ee3889-Hd1e101" type="question-title">An sola natura rationalis sit
assumptibilis ?</head>
<p xml:id="alalal-ee3889-d1e104">
<pb ed="#Bd" n="22"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>ARTICULUS I.
<lb ed="Bd" n="2"/>An sola natura rationalis sit
<lb ed="Bd" n="3"/>assumptibilis ?
</p>
<p xml:id="alalal-ee3889-d1e117">
<lb ed="Bd" n="4"/>Primo igitur occurrunt quinque
in<lb break="no" ed="Bd" n="5"/>quirenda, quorum primum est, Utrum
<lb ed="Bd" n="6"/>sola natura rationalis sit assumptibilis,
<lb ed="Bd" n="7"/>vel e converso natura irrationalis ?
<lb ed="Bd" n="8"/>Secundo, Utrum sola natura hominis,
<lb ed="Bd" n="9"/>vel etiam Angeli?
<lb ed="Bd" n="10"/>Tertio, Utrum natura hominis, vel
<lb ed="Bd" n="11"/>etiam homo?
<lb ed="Bd" n="12"/>Quarto, Qualiter hoc verum sit quod
<lb ed="Bd" n="13"/>in Domino Jesu non sit communem
spe<lb break="no" ed="Bd" n="14"/>ciem accipere ? -
<lb ed="Bd" n="15"/>Quinto, Utrum nihil assumpsit nisi
<lb ed="Bd" n="16"/>quod in nostra natura plantavit ?
</p>
<p xml:id="alalal-ee3889-d1e148">
<lb ed="Bd" n="17"/>Primo ergo videtur, quod etiam
irra<lb break="no" ed="Bd" n="18"/>tionalis creatura sit assumplibilis. |
</p>
<p xml:id="alalal-ee3889-d1e156">
<lb ed="Bd" n="19"/>1. Illorum est convenientia, et
conve<lb break="no" ed="Bd" n="20"/>nientium est possibilis transitus ad se
<lb ed="Bd" n="21"/>invicem in unum : ergo creature
irra<lb break="no" ed="Bd" n="22"/>tionalis possibilitas est et aptitudo
unio<lb break="no" ed="Bd" n="23"/>nis.
</p>
<p xml:id="alalal-ee3889-d1e169">
<lb ed="Bd" n="24"/>2. Si forte dicatur, quod vestigium
<lb ed="Bd" n="25"/>non est similitudo sufficiens, sed imago.
<lb ed="Bd" n="26"/>Contra : Inter Creatorem et
quamcum<lb break="no" ed="Bd" n="27"/>que creaturam infinita est distantia : sed
<lb ed="Bd" n="28"/>infinite distantium non est unum magis
<lb ed="Bd" n="29"/>propinquum quam reliquum: ergo
vi<lb break="no" ed="Bd" n="30"/>detur, quod adeo unibilis sit creatura
ir<lb break="no" ed="Bd" n="31"/>rationalis, sicut et rationalis.
</p>
<p xml:id="alalal-ee3889-d1e189">
<lb ed="Bd" n="32"/>3. Praeterea, Unio est ad
complemen<lb break="no" ed="Bd" n="33"/>tum universi : ergo videtur, quod ita -
e<lb break="no" ed="Bd" n="34"/>buit elevari natura irrationalis per
unio<lb break="no" ed="Bd" n="35"/>nem, sicut rationalis.
</p>
<p xml:id="alalal-ee3889-d1e200">
<lb ed="Bd" n="36"/>4. Praeterea, In quibusdam
irrationa<lb break="no" ed="Bd" n="37"/>lia magis similantur divine nature quam
<lb ed="Bd" n="38"/>natura humana: sicut sol, et luna, et
<lb ed="Bd" n="39"/>hujusrmodi, quae Boetius vocat corpora
<lb ed="Bd" n="40"/>immortalia et spiritualia : ergo cum
ha<lb break="no" ed="Bd" n="41"/>bentium symbolum facilior sit transitus,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="42"/>videtur quod ista magis sint unibilia
<lb ed="Bd" n="43"/>quam rationalia.
</p>
<p xml:id="alalal-ee3889-d1e222">
<lb ed="Bd" n="44"/>SED CONTRA
<lb ed="Bd" n="45"/>4. Unibile deitati ex unione
glorifica<lb break="no" ed="Bd" n="46"/>bile est, et beatitudinis particeps : sed
<lb ed="Bd" n="47"/>irrationale non est beatitudinis particeps:
<lb ed="Bd" n="48"/>ergo non est unibile. Propario prime :
<lb ed="Bd" n="49"/>Minor est conjunctio gratia gratum
fa<lb break="no" ed="Bd" n="50"/>cientis, quam unio ad deitatem: sed
con<lb break="no" ed="Bd" n="51"/>junctio gratia gratum facientis ordinat
<lb ed="Bd" n="52"/>ad participationem beatitudinis : ergo
<lb ed="Bd" n="53"/>illa quae est ad deitatem.
</p>
<p xml:id="alalal-ee3889-d1e246">
<lb ed="Bd" n="54"/>2. Item, Finis assumptionis creature
<lb ed="Bd" n="55"/>est redemptio : irrationalis autem non
<lb ed="Bd" n="56"/>est hoc modo Deo unibilis: ergo non est
<lb ed="Bd" n="57"/>unibilis.
</p>
<p xml:id="alalal-ee3889-d1e258">
<lb ed="Bd" n="58"/>3. Item, Nobiliorum creaturarum
no<lb break="no" ed="Bd" n="59"/>biliora sunt dona: sed rationalis creatura
<lb ed="Bd" n="60"/>nobilior est quam irrationalis : ergo ipsa
<lb ed="Bd" n="61"/>est capax nobiliorum donorum. Super
<lb ed="Bd" n="62"/>omnia autem nobilissimum est
commu<lb break="no" ed="Bd" n="63"/>nicatio deitatis cum crealura : ergo non
<lb ed="Bd" n="64"/>erat susceptibilis hujusmodi doni nisi
ra<lb break="no" ed="Bd" n="65"/>tionalis.
</p>
<p xml:id="alalal-ee3889-d1e278">
<lb ed="Bd" n="66"/>Et quia facile est talia multa adducere,
<lb ed="Bd" n="67"/>haec sufficiant.
</p>
<p xml:id="alalal-ee3889-d1e285">
<lb ed="Bd" n="68"/>Solutio Dicendum, quod creatura
ir<lb break="no" ed="Bd" n="69"/>rationalis non est unibilis: cum enim
<lb ed="Bd" n="70"/>queritur, quid unibile sit, non quaeritur,
<lb ed="Bd" n="71"/>quae Deus sibi unire possit, sed potius
<lb ed="Bd" n="72"/>quid aptitudinem ex aliqua convenientia
<lb ed="Bd" n="73"/>habeat ad unionem : et ideo cum creatura
<lb ed="Bd" n="74"/>irrationalis nullam convenientiam habeat
<lb ed="Bd" n="75"/>ad unionem, dico quod ipsa non est
uni<lb break="no" ed="Bd" n="76"/>bilis.
</p>
<p xml:id="alalal-ee3889-d1e307">
<lb ed="Bd" n="77"/>Ad i ergo quod primo objicitur,
di<lb break="no" ed="Bd" n="78"/>cendum quod vestigium non facit
unibi<lb break="no" ed="Bd" n="79"/>litatem, sed potius indicium quod ab
<lb ed="Bd" n="80"/>alio sit sicut a causa agente. Unibilitas
<lb ed="Bd" n="81"/>enim ponit ejusdem unionis perfectionem
<lb ed="Bd" n="82"/>quoad gaudium et Iruitionem, quod ex
<lb ed="Bd" n="83"/>tali conjunctione innascitur, et etiam
<lb ed="Bd" n="84"/>causam aliquam unionis, ut dicit
Ansel<lb break="no" ed="Bd" n="85"/>mus, quorum nullum secundum
possi<lb break="no" ed="Bd" n="86"/>bilitatem est in creatura irrationali: ct
<lb ed="Bd" n="87"/>ideo non est unibilis.
</p>
<p xml:id="alalal-ee3889-d1e333">
<lb ed="Bd" n="88"/>Ad suiup dicendum, quod licet Creator
<lb ed="Bd" n="89"/>ab omnibus creatis aequaliter distat, non
<pb ed="#Bd" n="23"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>tamen omnia ab ipso distant squaliter,
<lb ed="Bd" n="2"/>sicut dicit Dionysius in libro de Caelesti
<lb ed="Bd" n="3"/>fierarchia, et Aristoteles in libro de
<lb ed="Bd" n="4"/>Causis. Et ideo per gradus dignitalis qui
<lb ed="Bd" n="5"/>distinguuntur per participationem
boni<lb break="no" ed="Bd" n="6"/>tatum quae suntin Deo, unum plus
ac<lb break="no" ed="Bd" n="7"/>cedit quam alterum: sicut plus accedit
<lb ed="Bd" n="8"/>vivens quam ens, et plus senliens quam
<lb ed="Bd" n="9"/>vivens tantum, et plus ratiocinans quam
<lb ed="Bd" n="10"/>sentiens. Et ideo creatura rationalis plus
<lb ed="Bd" n="11"/>est unibilis quam irrationalis.
</p>
<p xml:id="alalal-ee3889-d1e368">
<lb ed="Bd" n="12"/>Ad aliud dicendum, quod irrationalis
<lb ed="Bd" n="13"/>creatura non defluxit nisi per defluxum
<lb ed="Bd" n="14"/>hominis : et ideo non clevatur nisi in
ip<lb break="no" ed="Bd" n="15"/>so duabus de causis: quaruin una est,
<lb ed="Bd" n="16"/>quia omnis creatura est aliquo modo in
<lb ed="Bd" n="17"/>homine : quia elementa in
complexio<lb break="no" ed="Bd" n="18"/>nantibus corpus, potenti autem
vegeta<lb break="no" ed="Bd" n="19"/>bilis et sensibilis in anima, et etiam
simi<lb break="no" ed="Bd" n="20"/>litudo ad Angeluin in ratione et
intelle<lb break="no" ed="Bd" n="21"/>ctu: et ideo etiam dicitur minor
mun<lb break="no" ed="Bd" n="22"/>dus, quia colligit omnes partes majoris
<lb ed="Bd" n="23"/>mundi: et ideo in minori mundo major
<lb ed="Bd" n="24"/>mundus ad altiorem dignitalem elevatur.
<lb ed="Bd" n="25"/>Alia vero ratio est, quia homo est finis
<lb ed="Bd" n="26"/>omnis creature: ideo sicut id quod est
<lb ed="Bd" n="27"/>ad finem, habet dignitatem in fine
tan<lb break="no" ed="Bd" n="28"/>tum : ita omnis creatura in homine
ha<lb break="no" ed="Bd" n="29"/>bebit dignitatem. Et sic dicit Apostolus:
<lb ed="Bd" n="30"/>Omnia vesira sunt : vos autem Christi,
<lb ed="Bd" n="31"/>Christus autem Dei’.
</p>
</div>
</body>
</text>
</TEI>