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cod-al7b28_alalal-ee4207.xml
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cod-al7b28_alalal-ee4207.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bd" n="cod-al7b28">Paris 1894, v. 28</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bd" n="23"/>
</div>
</front>
<body>
<div xml:id="alalal-ee4207"><!-- l3d2a2 -->
<head xml:id="alalal-ee4207-Hd1e99">Articulus 2</head>
<head xml:id="alalal-ee4207-Hd1e101" type="question-title">An Angelus sit assumptibilis ?</head>
<p xml:id="alalal-ee4207-d1e104">
<lb ed="Bd" n="32"/>ARTICULUS II.
<lb ed="Bd" n="33"/>An Angelus sit assumptibilis ?
</p>
<p xml:id="alalal-ee4207-d1e111">
<lb ed="Bd" n="34"/>Secundo quaeritur, Utrum etiam
An<lb break="no" ed="Bd" n="35"/>gelus sit assumptibilis ?
</p>
<p xml:id="alalal-ee4207-d1e118">
<lb ed="Bd" n="36"/>Et videtur, quod sic.
<lb ed="Bd" n="37"/>1. Angelus enim (ut dicit Gregorius)
<lb ed="Bd" n="38"/>expressius quam homo imaginem Dei
<lb ed="Bd" n="39"/>habet : et ideo ab Ezechiele, xxvm, 12,
<cb ed="#Bd" n="b"/>
<lb ed="Bd" n="40"/>
<quote xml:id="alalal-ee4207-Qd1e133"
source="http://scta.info/resource/ez28_12@9-10">signaculum dicitur similitudinis</quote>?. Cum
<lb ed="Bd" n="41"/>igitur ex imagine homo sit unibilis,
vi<lb break="no" ed="Bd" n="42"/>detur quod Angelus magis unibilis sit
<lb ed="Bd" n="43"/>quam homo.
</p>
<p xml:id="alalal-ee4207-d1e144">
<lb ed="Bd" n="44"/>2. Pretcrea, Angelus capax est per
<lb ed="Bd" n="45"/>intellectum ipsius unionis, et
beatificabi<lb break="no" ed="Bd" n="46"/>lis est: ergo est unibilis.
</p>
<p xml:id="alalal-ee4207-d1e153">
<lb ed="Bd" n="47"/>3. Item, Summe misericordie est
<lb ed="Bd" n="48"/>omnia reducere ex miserie statu : sed
<lb ed="Bd" n="49"/>Angelus est in statu miserie : ergo cum
<lb ed="Bd" n="50"/>Deus sit summe misericors, videtur ipse
<lb ed="Bd" n="51"/>debere unire sibi Angelum ut redimat
ip<lb break="no" ed="Bd" n="52"/>sum.
</p>
<p xml:id="alalal-ee4207-d1e169">
<lb ed="Bd" n="53"/>SED CONTRA :
<lb ed="Bd" n="54"/>1. A quocumgqne est inseparabilis
dis<lb break="no" ed="Bd" n="55"/>cretio personalis, ipsum non est
assum<lb break="no" ed="Bd" n="56"/>pubile : ab angelica natura inseparabilis
<lb ed="Bd" n="57"/>est discretio personalis : ergo non est
as<lb break="no" ed="Bd" n="58"/>sumptibilis. Prosatio majoris:
Assum<lb break="no" ed="Bd" n="59"/>ptio nihil destruit in assumpto : eo quod
<lb ed="Bd" n="60"/>non transit unum assumentium in aliud.
<lb ed="Bd" n="61"/>Si igitur assumeret illud quod est in
<lb ed="Bd" n="62"/>personali discretione, discretio personalis
<lb ed="Bd" n="63"/>in ipso non destrueretur, et ita non fieret
<lb ed="Bd" n="64"/>unio in persona, nec etiam in natura,
<lb ed="Bd" n="65"/>quia natura assumentis et natura
assum<lb break="no" ed="Bd" n="66"/>pli semper manerent distincte, et sic
<lb ed="Bd" n="67"/>nulla fieret unio. Prosario secunde
ac<lb break="no" ed="Bd" n="68"/>cipitur ex secundo Sententiarum, ubi
di<lb break="no" ed="Bd" n="69"/>cit Magister per verbum Augustini, quod
<lb ed="Bd" n="70"/>discretio personalis est unum de
attribu<lb break="no" ed="Bd" n="71"/>tis nature angelice, quod ipsam naturam
<lb ed="Bd" n="72"/>non derelinquit.
</p>
<p xml:id="alalal-ee4207-d1e215">
<lb ed="Bd" n="73"/>2. Item, In quibus potentia numquam
<lb ed="Bd" n="74"/>est ad actum, in his natura non
praece<lb break="no" ed="Bd" n="75"/>dit personam si persone sint, hoc est, si
<lb ed="Bd" n="76"/>sint individue substantiae rationalis
na<lb break="no" ed="Bd" n="77"/>ture : ergo in eis natura est cum
perso<lb break="no" ed="Bd" n="78"/>na: ergo natura sive persona non est
<lb ed="Bd" n="79"/>assumptibilis.
</p>
<p xml:id="alalal-ee4207-d1e233">
<lb ed="Bd" n="80"/>3. Item, Assumptio est ad
redemptio<lb break="no" ed="Bd" n="81"/>nem quae fit per alteram quam illum qui
<lb ed="Bd" n="82"/>peccavit : sed ille qui per seipsum
pec<lb break="no" ed="Bd" n="83"/>cavit, non habet congruitatem ut per
al<lb break="no" ed="Bd" n="84"/>terum satisfaciat : cum ergo Angelus per
<lb ed="Bd" n="85"/>seipsum peceaverit, per alium satisfacere
<pb ed="#Bd" n="24"/>
<cb ed="#Bd" n="a"/>
<lb ed="Bd" n="1"/>non posset : et sic vana esset
assum<lb break="no" ed="Bd" n="2"/>ptio. ;
</p>
<p xml:id="alalal-ee4207-d1e257">
<lb ed="Bd" n="3"/>4. Itera, Unio non fit per omnes
hypo<lb break="no" ed="Bd" n="4"/>stases unibilis nature, sed potius ad
<lb ed="Bd" n="5"/>unam ; et per hoc quod omnes ab uno
<lb ed="Bd" n="6"/>peccaverunt a quo descenderunt, etiam
<lb ed="Bd" n="7"/>per unuca possunt salisfacere : sed non
<lb ed="Bd" n="8"/>omnes Angeli ab uno Angelo
descende<lb break="no" ed="Bd" n="9"/>runt ; ergo cliam assumpto uno non
pos<lb break="no" ed="Bd" n="10"/>sct satisfacere pro alus: ergo Angelus
<lb ed="Bd" n="11"/>non est assumptibilis.
</p>
<p xml:id="alalal-ee4207-d1e280">
<lb ed="Bd" n="12"/>3. Item, Hoc dicit Apostolus, ad Hebr.
<lb ed="Bd" n="13"/>u, 16: Nusguam enim Angelos
appre<lb break="no" ed="Bd" n="14"/>hendit, sed semen Lbrahe apprehendit.
</p>
<p xml:id="alalal-ee4207-d1e289">
<lb ed="Bd" n="15"/>Solutio Dicendum, quod Angelus non
<lb ed="Bd" n="16"/>est unibilis rationibus ultimo inductis.
</p>
<p xml:id="alalal-ee4207-d1e296">
<lb ed="Bd" n="17"/>Ab primum ergo dicendum, quod
simi<lb break="no" ed="Bd" n="18"/>litudo non est sufliciens causa. Quidam
<lb ed="Bd" n="19"/>enim dicunt, quod Angelus non sit
ima<lb break="no" ed="Bd" n="20"/>go Dei, et assignant rationes quas
vo<lb break="no" ed="Bd" n="21"/>lunt : sed quia Sanctis contradicunt,
sci<lb break="no" ed="Bd" n="22"/>licet Gregorio, Augustino et Anselmo,
<lb ed="Bd" n="23"/>non videtur nuhi ita dicendum : sed
po<lb break="no" ed="Bd" n="24"/>tius, quod ratio imaginis non sit
suffi<lb break="no" ed="Bd" n="25"/>ciens causa assuimptionis nature
rationa<lb break="no" ed="Bd" n="26"/>lis : sed potius quiddam exigitur ex
par<lb break="no" ed="Bd" n="27"/>te nature, et quiddam ex parte status.
<lb ed="Bd" n="28"/>Ex parte nature scilicet, quod natura
<lb ed="Bd" n="29"/>tempore et actu distinguibilis sit a
perfe<lb break="no" ed="Bd" n="30"/>clione personali, et quod ipsa originem
<lb ed="Bd" n="31"/>habeat ex uno: quia aliter una natura
<lb ed="Bd" n="32"/>hominis assumpta, non esset Deus
uni<lb break="no" ed="Bd" n="33"/>tus in natura. quia natura alia, et alia
<lb ed="Bd" n="34"/>est, secundum quod ex alio originis
prin<lb break="no" ed="Bd" n="35"/>cipio. Ex parte autem status, quod
sci<lb break="no" ed="Bd" n="36"/>licet per alium peccaverit, quod scilicet
<lb ed="Bd" n="37"/>resurgere possit, et hujusmodi. Et nec
<lb ed="Bd" n="38"/>talia ex parte nature, nec ex parte
sta<lb break="no" ed="Bd" n="39"/>tus peccati inveniuntur in Angelo : et
<lb ed="Bd" n="40"/>ideo Angelus non erit assumplibilis.
</p>
<p xml:id="alalal-ee4207-d1e351">
<lb ed="Bd" n="41"/>Et per hoc patet solutio ad omnia
<lb ed="Bd" n="42"/>jecta.
</p>
</div>
</body>
</text>
</TEI>